Thomas Wingfold, Curate, George MacDonald [moboreader .TXT] 📗

that the man, forgetting nothing of his past or its shame, should yet cry out in the joy of his second birth: 'Lo! I am a new man; I am no more he who did that awful and evil thing, for I am no more capable of doing it! God be praised, for all is well!'-would not such an awaking send the past afar into the dim distance of the first creation, and wrap the ill deed in the clean linen cloth of forgiveness, even as the dull creature of the sea rolls up the grain of intruding sand in the lovely garment of a pearl? Such an awaking means God himself in the soul, not disdaining closest vital company with the creature he foresaw and created. And the man knows in full content that he is healed of his plague. Nor would he willingly lose the scars which record its outbreak, for they tell him what he is without God, and set him ever looking to see that the door into the heavenly garden stands wide for God to enter the house when it pleases him. And who can tell whether, in the train of such an awaking, may not follow a thousand opportunities and means of making amends to those whom he has injured? "Nor must I fail to remind the man who has committed no grievous crime, that except he has repented of his evil self, and abjured all wrong, he is not safe from any, even the worst offence. There was a time when I could not understand that he who loved not his brother was a murderer: now I see it to be no figure of speech, but, in the realities of man's moral and spiritual nature, an absolute simple fact. The murderer and the unloving sit on the same bench before the judge of eternal truth. The man who loves not his brother, I do not say is at this moment capable of killing him, but if the natural working of his unlove be not checked, he will assuredly become capable of killing him. Until we love our brother, yes, until we love our enemy, who is yet our brother, we contain within ourselves the undeveloped germ of murder. And so with every sin in the tables or out of the tables. There is not one in this congregation who has a right to cast a look of reproach at the worst felon who ever sat in the prisoners' dock. I speak no hyperbole, but simple truth. We are very ready to draw in our minds a distinction between respectable sins-human imperfections we call them, perhaps-and disreputable vices, such as theft and murder; but there is no such distinction in fact. Many a thief is a better man than many a clergyman, and miles nearer to the gate of the kingdom. The heavenly order goes upon other principles than ours, and there are first that shall be last, and last that shall be first. Only, at the root of all human bliss lies repentance.

"Come then at the call of the Water, the Healer, the Giver of repentance and light, the Friend of publicans and sinners, all ye on whom lies the weight of a sin, or the gathered heap of a thousand crimes. He came to call such as you, that he might make you clear and clean. He cannot bear that you should live on in such misery, such badness, such blackness of darkness. He would give you again your life, the bliss of your being. He will not speak to you one word of reproach, except indeed you should aim at justifying yourselves by accusing your neighbour. He will leave it to those who cherish the same sins in their hearts to cast stones at you: he who has no sin casts no stone. Heartily he loves you, heartily he hates the evil in you-so heartily that he will even cast you into the fire to burn you clean. By making you clean he will give you rest. If he upbraid, it will not be for past sin, but for the present little faith, holding out to him an acorn-cup to fill. The rest of you keep aloof, if you will, until you shall have done some deed that compels you to cry out for deliverance; but you that know yourselves sinners, come to him that he may work in you his perfect work, for he came not to call the righteous, but sinners, us, you and me, to repentance."

END OF THE SECOND VOLUME.


VOL III.


CHAPTER I.

AFTER THE SERMON.


As the sermon drew to a close, and the mist of his emotion began to disperse, individual faces of his audience again dawned out on the preacher's ken. Mr. Drew's head was down. As I have always said, certain things he had been taught in his youth, and had practised in his manhood, certain mean ways counted honest enough in the trade, had become to him, regarded from the ideal point of the divine in merchandize-such a merchandize, namely, as the share the son of man might have taken in buying and selling, had his reputed father been a shop-keeper instead of a carpenter-absolutely hateful, and the memory of them intolerable. Nor did it relieve him much to remind himself of the fact, that he knew not to the full the nature of the advantages he took, for he knew that he had known them such as shrunk from the light, not coming thereto to be made manifest. He was now doing his best to banish them from his business, and yet they were a painful presence to his spirit-so grievous to be borne, that the prospect held out by the preacher of an absolute and final deliverance from them by the indwelling presence of the God of all living men and true merchants, was a blessedness unspeakable. Small was the suspicion in the Abbey Church of Olaston that morning, that the well-known successful man of business was weeping. Who could once have imagined another reason for the laying of that round, good-humoured, contented face down on the book-board, than pure drowsiness from lack of work-day interest! Yet there was a human soul crying out after its birthright. Oh, to be clean as a mountain-river! clean as the air above the clouds, or on the middle seas! as the throbbing aether that fills the gulf betwixt star and star!-nay, as the thought of the Son of Man himself, who, to make all things new and clean, stood up against the old battery of sin-sprung suffering, withstanding and enduring and stilling the recoil of the awful force wherewith his Father had launched the worlds, and given birth to human souls with wills that might become free as his own!

While Wingfold had been speaking in general terms, with the race in his mind's, and the congregation in his body's eye, he had yet thought more of one soul, with its one crime and its intolerable burden, than all the rest: Leopold was ever present to him, and while he strove to avoid absorption in a personal interest however justifiable, it was of necessity that the thought of the most burdened sinner he knew should colour the whole of his utterance. At times indeed he felt as if he were speaking to him immediately-and to him only; at others, although then he saw her no more than him, that he was comforting the sister individually, in holding out to her brother the mighty hope of a restored purity. And when once more his mind could receive the messages brought home by his eyes, he saw upon Helen's face the red sunset of a rapt listening. True it was already fading away, but the eyes had wept, the glow yet hung about cheek and forehead, and the firm mouth had forgotten itself into a tremulous form, which the stillness of absorption had there for the moment fixed.

But even already, although he could not yet read it upon her countenance, a snake had begun to lift its head from the chaotic swamp which runs a creek at least into every soul, the rudimentary desolation, a remnant of the time when the world was without form and void. And the snake said: "Why, then, did he not speak like that to my Leopold? Why did he not comfort him with such a good hope, well-becoming a priest of the gentle Jesus? Or, if he fancied he must speak of confession, why did he not speak of it in plain honest terms, instead of suggesting the idea of it so that the poor boy imagined it came from his own spirit, and must therefore be obeyed as the will of God?"

So said the snake, and by the time Helen had walked home with her aunt, the glow had sunk from her soul, and a gray wintry mist had settled down upon her spirit. And she said to herself that if this last hope in George should fail her, she would not allow the matter to trouble her any farther; she was a free woman, and as Leopold had chosen other counsellors, had thus declared her unworthy of confidence, and, after all that she had suffered and done for love of him, had turned away from her, she would put money in her purse, set out for France or Italy, and leave him to the fate, whatever it might be, which his new advisers and his own obstinacy might bring upon him. Was the innocent bound to share the shame of the guilty? Had she not done enough? Would even her father require more of her than she had already done and endured?

When, therefore, she went into Leopold's room, and his eyes sought her from the couch, she took no notice that he had got up and dressed while she was at church; and he knew that a cloud had come between them, and that after all she had borne and done for him, he and his sister were now farther apart, for the time at least, than when oceans lay betwixt their birth and their meeting; and he found himself looking back with vague longing even to the terrible old house of Glaston, and the sharing of their agony therein. His eyes followed her as she walked across to the dressing-room, and the tears rose and filled them, but he said nothing. And the sister who, all the time of the sermon, had been filled with wave upon wave of wishing-that Poldie could hear this, could hear that, could have such a thought to comfort him, such a lovely word to drive the horror from his soul, now cast on him a chilly glance, and said never a word of the things to which she had listened with such heavings of the spirit-ocean; for she felt, with an instinct more righteous than her will, that they would but strengthen him in his determination to do whatever the teacher of them might approve. As she repassed him to go to the drawing-room, she did indeed say a word of kindness; but it was in a forced tone, and was only about his dinner! His eyes over-flowed, but he shut his lips so tight that his mouth grew grim with determination, and no more tears came.

To the friend who joined her at the church-door, and, in George Bascombe's absence, walked with them along Pine Street, Mrs. Ramshorn remarked that the curate was certainly a most dangerous man-particularly for young people to hear-he so confounded all the landmarks of right and wrong, representing the honest man as no better than the thief, and the murderer as no worse than anybody else-teaching people in fact that the best thing they could do was to commit some terrible crime, in order thereby