Father Payne, Arthur Christopher Benson [reading tree .TXT] 📗
- Author: Arthur Christopher Benson
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He talked after this lightly of many small things--about Barthrop in particular, and asked me many questions about him. "I am afraid I haven't allowed him enough initiative," said Father Payne; "that's a bad habit of mine. But if he had really had it, we should have squabbled--he's not quite fiery enough, the beloved Barthrop! He's awfully judicious, but he must have a lead. He's a submissioner, I'm afraid, as a witty prelate once said! You know the two sides of the choir, _Decani_ and _Cantoris_ as they are called. _Decani_ always begin the psalms and say the versicles, _Cantoris_ always respond. People are always one or the other, and Barthrop is a born _Cantoris_."
We did not go very far, and he soon proposed to return. But just as we were nearing home, he said, "I think the hardest thing in life to understand--the very hardest of all--is our pleasure in the sense of permanence! It's the supreme and constant illusion. I can't think where it comes from, or why it is there, or what it is supposed to do for us. Do you remember," he said with a smile, "how Shelley, the most hopelessly restless of mortals, whenever he settled anywhere, always wrote to his friends that he had established himself _for ever_? It's the instinct which is most contrary to reason. Everything contradicts it--we are not the same people for five minutes together, nothing that we see or hear or taste continues--and yet we feel eternally and immutably fixed; and instead of living each day as if it was our last--which is a thoroughly bad piece of advice--we live each day as if it was one of an endlessly revolving chain of days, and as if we were going to live to all eternity--as indeed I believe we are! Probably the reason for it is to give us a hint that we _are_ immortal, after all, though we are tempted to think that all things come to an end. It is strange to think that nothing on which our eyes rest at this moment is the same as it was when we started our walk--the very stones of the wall are altered. It ought to make us ashamed of pretending that we are anything but ourselves; and yet we do change a little, thank God, and for the better. I've a fancy--though I can't say more than that of that we aren't meant to _know_ anything: and I think that the times when we know, or think we know, are the times when we stand still. That seems hard!"--he broke off with an unusual emotion: but he was himself again in a moment, and said, "I don't know why--it's the weather, perhaps: but I feel inclined to do nothing but thank people all day, like the man in _Happy Thoughts_ you know, who came down late for breakfast and could say nothing but 'Thanks, thanks, awfully thanks--thanks (to the butler), thanks (to the hostess)--thanks, thanks!' but it means something--a real emotion, though grotesquely phrased!--I've enjoyed this bit of a walk, my boy!"
LXX
OF WEAKNESS
This was, I think, the last talk I had with Father Payne before he left us, so suddenly and so quietly, for his last encounter.
It was a calm and sunny day, though the air was cold and fresh. I finished some work I was doing, a little after noonday, and I walked down the garden. I was on the grass, and turning the corner of a tiny thicket of yews and hollies, where there was a secluded seat facing the south, I saw that Father Payne was sitting there in the sun alone. I came up to him, and was just about to speak, when I saw that his eyes were closed, though his lips were moving. He sat in an attitude of fatigue and lassitude, I thought, with one leg crossed over the other and his arm stretched out along the seat-back. I would have stolen away again unobserved, when he opened his eyes and saw me; he gave me one of his big smiles, and motioned to me to come and sit down beside him. I did so, and he put his arm through mine. I said something about disturbing him, and he said, "Not a bit of it--I shall be glad of your company, old boy." Presently he said, "Do you know what it is to feel _sad_? I suppose not. I don't mean troubled about anything in particular--there's nothing to be troubled about--but simply sad, in a causeless, listless way?"
"Yes, I think so," I said. He smiled at that, and said, "Then you _don't_ know what I mean, old man! You would be quite sure, if you had ever felt it. I mean a sense of feebleness and wretchedness, as if there was much to be done, and no desire to do it--as if your life had been a long mistake from beginning to end. Of course it is quite morbid and unreal, I know that! It is a temptation of the devil, sure enough, and it is an uncommonly effective one. He gets inside the weakness of our mortal nature, and tells us that we have come down to the truth at last. It's all nonsense, of course, but it's infernally ingenious nonsense. He brings all the failures of the world before your mind and heart, the thought of all the people who have fallen by the roadside and can't get up, and, worse still, all the people who have lost hope and pride, and don't want to be different. He points out how brief our time is, and how little we know what lies beyond. He shows us how the strong and unscrupulous and cruel people succeed and have a good time, and how many well-meaning, sensitive, muddled people come to hopeless grief. Oh, he has a score of instances, a quiver full of poisonous shafts." He was silent for a minute, and then he said, "Old boy, we won't heed him, you and I. We'll say, 'Yes, my dear Apollyon, all that is undoubtedly true. You do a lot of mischief, but your time is short. You wound us and disable us--you can even kill us; but it's a poor policy at best. You defeat yourself, because we slip away and you can't follow us. And when we are refreshed and renewed, we will come back, and go on with the battle.' That's what well say, like old Sir Andrew Barton:
"'I'll but lie down and bleed awhile,
And then I'll rise and fight again.'
You must never mind being defeated, old man. You must never say that your sins have done for you! I don't care what a man has done, I don't care how cruel, wicked, sensual, evil he has been, if in the bottom of his heart he can say, 'I belong to God, after all!' That's the last and worst assault of the devil, when he comes and whispers to you that you have cut yourself off from God. You can't do that, whatever you feel. I have been thinking to-day of all the mistakes I have made, how I have drifted along, how I have enjoyed myself, when I might have been helping other people; what a lazy, greedy, ugly business it has all been, how little I have ever _made_ myself do anything. But I don't care. I go straight to God and I say, 'Father, I have sinned against Heaven and before Thee, and am no more worthy to be called Thy son.' But I am His son, for all that, and I know it and He knows it; and Apollyon may straddle across the way as much as he likes, but he can't stop me. If he does stop me, he only sends me straight home."
I saw the tears stand in Father Payne's eyes, and I said hurriedly and eagerly, "Why, Father, you have done so much, for me, for all of us, for everyone you have ever had to do with. Don't speak so; it isn't true, it hasn't been a failure. You are the only person I have met who has showed me what goodness really is."
Father Payne pressed my arm, but he did not speak for a moment.
"You are very good to me, old man," he said in a moment. "I was not trying to get a testimonial out of you, you know; and of course you can't judge how far I have fallen short of all I might have done. But your affection and your kindness are very precious to me. You give me a message from God! It matters little how near the truth you are or how far away. God doesn't think of that. He isn't a hard reckoner; He's only glad when we return to Him, and put down our tired head upon His shoulder for a little. But even so, that isn't the end. As soon as we are strong again, we must begin again. There's plenty left to do. The battle isn't over because you or I are tired. He is tired Himself, I dare say. But it all goes on, and there is victory ahead. Don't forget that, dear boy. It's no good being heart-broken or worn out. Rise and fight again as soon as you can. I'm quite ready--I haven't had enough. I have had an easy post, I don't deny that. I have suffered very little, as suffering goes; and I'm grateful for that; but we mustn't fall in love with rest. If we sleep, it is only that we may rise refreshed, and go off again singing. We mustn't be afraid of weakness and suffering, and we mustn't be afraid of joy and strength either. That's treachery, you know."
Presently he said, "Now you must leave me here a little! You came in the nick of time, and you brought me a message. It always comes, if you ask for it! And I shall say a prayer for the Little Master himself, as Sintram called him, before I go. He has his points, you know. He is uncommonly shrewd and tenacious and brave. He's fighting for his life, and I pity him whenever he suspects--and it must be pretty often--that things are not going his way. I don't despair of the old fellow himself, if I may say so. I suspect him of a sense of humour. I can't help thinking he will capitulate and cut his losses some day, and then we shall get things right in a trice. He will be conquered, and perhaps convinced; but he won't be used vindictively, whatever happens. My knowledge of that, and of the fact that he has got defeat ahead of him, and knows it, is the best defence against him, even when it is his hour, and the power of darkness, as it has been to-day."
I got up and left him; he smiled at me and waved his hand.
LXXI
THE BANK OF THE RIVER
The week passed without anything further occurring to arouse our anxieties, and Father Payne went up to town on the Monday: he went off in apparently good spirits: but we got a wire in the course of the day to say that he was detained in town by business and would write. On the following morning, Barthrop came into my room in silence, shortly after breakfast, and handed me a letter without a word. It was very short: it ran as follows:
"DEAR LEONARD,--_I want you to come up to town to-morrow to see
me,
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