The Seaboard Parish, George MacDonald [iphone ebook reader txt] 📗

and hazel-nuts. The earth laughs out in green and gold. The sky shares in the grand resurrection. The garments of its mourning, wherewith it made men sad, its clouds of snow and hail and stormy vapours, are swept away, have sunk indeed to the earth, and are now humbly feeding the roots of the flowers whose dead stalks they beat upon all the winter long. Instead, the sky has put on the garments of praise. Her blue, coloured after the sapphire-floor on which stands the throne of him who is the Resurrection and the Life, is dashed and glorified with the pure white of sailing clouds, and at morning and evening prayer, puts on colours in which the human heart drowns itself with delight-green and gold and purple and rose. Even the icebergs floating about in the lonely summer seas of the north are flashing all the glories of the rainbow. But, indeed, is not this whole world itself a monument of the Resurrection? The earth was without form and void. The wind of God moved on the face of the waters, and up arose this fair world. Darkness was on the face of the deep: God said, 'Let there be light,' and there was light.

"In the animal world as well, you behold the goings of the Resurrection. Plainest of all, look at the story of the butterfly-so plain that the pagan Greeks called it and the soul by one name-Psyche. Psyche meant with them a butterfly or the soul, either. Look how the creeping thing, ugly to our eyes, so that we can hardly handle it without a shudder, finding itself growing sick with age, straightway falls a spinning and weaving at its own shroud, coffin, and grave, all in one-to prepare, in fact, for its resurrection; for it is for the sake of the resurrection that death exists. Patiently it spins its strength, but not its life, away, folds itself up decently, that its body may rest in quiet till the new body is formed within it; and at length when the appointed hour has arrived, out of the body of this crawling thing breaks forth the winged splendour of the butterfly-not the same body-a new one built out of the ruins of the old-even as St. Paul tells us that it is not the same body we have in the resurrection, but a nobler body like ourselves, with all the imperfect and evil thing taken away. No more creeping for the butterfly; wings of splendour now. Neither yet has it lost the feet wherewith to alight on all that is lovely and sweet. Think of it-up from the toilsome journey over the low ground, exposed to the foot of every passer-by, destroying the lovely leaves upon which it fed, and the fruit which they should shelter, up to the path at will through the air, and a gathering of food which hurts not the source of it, a food which is but as a tribute from the loveliness of the flowers to the yet higher loveliness of the flower-angel: is not this a resurrection? Its children too shall pass through the same process, to wing the air of a summer noon, and rejoice in the ethereal and the pure.

"To return yet again from the human thoughts suggested by the symbol of the butterfly"-

Here let me pause for a moment-and there was a corresponding pause, though but momentary, in the sermon as I spoke it-to mention a curious, and to me at the moment an interesting fact. At this point of my address, I caught sight of a white butterfly, a belated one, flitting about the church. Absorbed for a moment, my eye wandered after it. It was near the bench where my own people sat, and, for one flash of thought, I longed that the butterfly would alight on my Wynnie, for I was more anxious about her resurrection at the time than about anything else. But the butterfly would not. And then I told myself that God would, and that the butterfly was only the symbol of a grand truth, and of no private interpretation, to make which of it was both selfishness and superstition. But all this passed in a flash, and I resumed my discourse.

-"I come now naturally to speak of what we commonly call the Resurrection. Some say: 'How can the same dust be raised again, when it may be scattered to the winds of heaven?' It is a question I hardly care to answer. The mere difficulty can in reason stand for nothing with God; but the apparent worthlessness of the supposition renders the question uninteresting to me. What is of import is, that I should stand clothed upon, with a body which is my body because it serves my ends, justifies my consciousness of identity by being, in all that was good in it, like that which I had before, while now it is tenfold capable of expressing the thoughts and feelings that move within me. How can I care whether the atoms that form a certain inch of bone should be the same as those which formed that bone when I died? All my life-time I never felt or thought of the existence of such a bone! On the other hand, I object to having the same worn muscles, the same shrivelled skin with which I may happen to die. Why give me the same body as that? Why not rather my youthful body, which was strong, and facile, and capable? The matter in the muscle of my arm at death would not serve to make half the muscle I had when young. But I thank God that St. Paul says it will not be the same body. That body dies-up springs another body. I suspect myself that those are right who say that this body being the seed, the moment it dies in the soil of this world, that moment is the resurrection of the new body. The life in it rises out of it in a new body. This is not after it is put in the mere earth; for it is dead then, and the germ of life gone out of it. If a seed rots, no new body comes of it. The seed dies into a new life, and so does man. Dying and rotting are two very different things.-But I am not sure by any means. As I say, the whole question is rather uninteresting to me. What do I care about my old clothes after I have done with them? What is it to me to know what becomes of an old coat or an old pulpit gown? I have no such clinging to the flesh. It seems to me that people believe their bodies to be themselves, and are therefore very anxious about them-and no wonder then. Enough for me that I shall have eyes to see my friends, a face that they shall know me by, and a mouth to praise God withal. I leave the matter with one remark, that I am well content to rise as Jesus rose, however that was. For me the will of God is so good that I would rather have his will done than my own choice given me.

"But I now come to the last, because infinitely the most important part of my subject-the resurrection for the sake of which all the other resurrections exist-the resurrection unto Life. This is the one of which St. Paul speaks in my text. This is the one I am most anxious-indeed, the only one I am anxious to set forth, and impress upon you.

"Think, then, of all the deaths you know; the death of the night, when the sun is gone, when friend says not a word to friend, but both lie drowned and parted in the sea of sleep; the death of the year, when winter lies heavy on the graves of the children of summer, when the leafless trees moan in the blasts from the ocean, when the beasts even look dull and oppressed, when the children go about shivering with cold, when the poor and improvident are miserable with suffering or think of such a death of disease as befalls us at times, when the man who says, 'Would God it were morning!' changes but his word, and not his tune, when the morning comes, crying, 'Would God it were evening!' when what life is left is known to us only by suffering, and hope is amongst the things that were once and are no more-think of all these, think of them all together, and you will have but the dimmest, faintest picture of the death from which the resurrection of which I have now to speak, is the rising. I shrink from the attempt, knowing how weak words are to set forth the death, set forth the resurrection. Were I to sit down to yonder organ, and crash out the most horrible dissonances that ever took shape in sound, I should give you but a weak figure of this death; were I capable of drawing from many a row of pipes an exhalation of dulcet symphonies and voices sweet, such as Milton himself could have invaded our ears withal, I could give you but a faint figure of this resurrection. Nevertheless, I must try what I can do in my own way.

"If into the face of the dead body, lying on the bed, waiting for its burial, the soul of the man should begin to dawn again, drawing near from afar to look out once more at those eyes, to smile once again through those lips, the change on that face would be indeed great and wondrous, but nothing for marvel or greatness to that which passes on the countenance, the very outward bodily face of the man who wakes from his sleep, arises from the dead and receives light from Christ. Too often indeed, the reposeful look on the face of the dead body would be troubled, would vanish away at the revisiting of the restless ghost; but when a man's own right true mind, which God made in him, is restored to him again, and he wakes from the death of sin, then comes the repose without the death. It may take long for the new spirit to complete the visible change, but it begins at once, and will be perfected. The bloated look of self-indulgence passes away like the leprosy of Naaman, the cheek grows pure, the lips return to the smile of hope instead of the grin of greed, and the eyes that made innocence shrink and shudder with their yellow leer grow childlike and sweet and faithful. The mammon-eyes, hitherto fixed on the earth, are lifted to meet their kind; the lips that mumbled over figures and sums of gold learn to say words of grace and tenderness. The truculent, repellent, self-satisfied face begins to look thoughtful and doubtful, as if searching for some treasure of whose whereabouts it had no certain sign. The face anxious, wrinkled, peering, troubled, on whose lines you read the dread of hunger, poverty, and nakedness, thaws into a smile; the eyes reflect in courage the light of the Father's care, the back grows erect under its burden with the assurance that the hairs of its head are all numbered. But the face can with all its changes set but dimly forth the rising from the dead which passes within. The heart, which cared but for itself, becomes aware of surrounding thousands like itself, in the love and care of which it feels a dawning blessedness undreamt of before. From selfishness to love-is not this a rising from the dead? The man whose ambition declares that his way in the world would be to subject everything to his desires, to bring