The Blind Spot, Homer Eon Flint and Austin Hall [books to read for 13 year olds txt] 📗

Was it indeed possible that these two great ones, from opposite poles, had actually torn away the veil of the shadow? And was this the place where he, Watson, must pose as a spirit, if he were to be accepted as genuine?

The thought was a shock. He must play the same part here that the Rhamda had played on the other side of the Spot; but he would have to do it without the guiding wisdom of Avec. Besides, there was something sinister in the unknown force that had engulfed so strong a mind as the professor's; for while Watson's fate had been of his own seeking, that of the doctor smacked too much of treachery.

He turned to the Rhamda Geos with a new question:

“This Rhamda Avec—was he a man like yourself?”

The other brightened again, and asked in return:

“Then you have seen him!”

“I—I do not know,” answered Watson, caught off his guard. “But the name is familiar. I don't remember well. My mind is vague and confused. I recall a world, a wonderful world it was from which I came, and a great many people. But I can't place myself; I hardly—let me see—”

The other nodded sympathetic approval.

“I understand. Don't exert yourself. It is hardly to be expected that one forced out of the occult could come among us with his faculties unimpaired. We have had many communications with your world, and have always been frustrated by this one gulf which may not be crossed. When real thought gets across the border, it is often indefinite, sometimes mere drivel. Such answers as come from the void are usually disappointing, no matter how expert our mediums may be in communicating with the dead.”

“The dead! Did you say—the dead?”

“Certainly; the dead. Are you not of the dead?”

Watson shook his head emphatically.

“Absolutely not! Not where I came from. We are all very much alive!”

The other watched him curiously, his great eyes glowing with enthusiasm; the enthusiasm of the born seeker of the truth.

“You don't mean,” he asked, “that you have the same passions that we have here in life?”

“I mean,” said Watson, “that we hate, love, swear; we are good and we are evil; and we play games and go fishing.”

Geos rubbed his hands in a dignified sort of glee. What had been said coincided, apparently, with another of his pet theories.

“It is splendid,” he exulted, “splendid! And just in line with my thesis. You shall tell it before the Council of the Rhamdas. It will be the greatest day since the speaking of the Jarados!”

Watson wondered just who this Jarados might be; but for the moment he went back to the previous question.

“This Rhamda Avec: you were about to tell me about him. Let me have as much as I can understand, sir.”

“Ah, yes! The great Rhamda Avec. Perhaps you may recall him when your mind clears a little more. My dear sir, he is, or was, the chief of the Rhamdas of all the Thomahlia.”

“What is the 'Thomahlia'?”

“The Thomahlia! Why, it is called the world; our name for the world. It comprises, physically, land, water and air; politically, it embraces D'Hartia, Kospia and a few minor nations.”

“Who are the Rhamdas?”

“They are the heads of—of the Thomahlia; not the nominal nor political nor religious heads—they are neither judicial, executive nor legislative; but the real heads, still above. They might be called the supreme college of wisdom, of science and of research. Also, they are the keepers of the bell and its temple, and the interpreters of the Prophecy of the Jarados.”

“I see. You are a sort of priesthood.”

“No. The priesthood is below us. The priests take what orders we choose to give, and are purely—”

“Superstitious?”

The Rhamda's eyes snapped, just a trifle.

“Not at all, my dear sir! They are good, sincere men. Only, not being intellectually adept enough to be admitted to the real secrets, the real knowledge, they give to all things a provisional explanation based upon a settled policy. Not being Rhamdas, they are simply not aware that everything has an exact and absolute explanation.”

“In other words,” put in Watson, “they are scientists; they have not lifted themselves up to the plane of inquisitive doubt.”

Still the Rhamda shook his head.

“Not quite that, either, my dear sir. Those below us are not ignorant; they are merely nearer to the level of the masses than we are. In fact, they are the people's rulers; these priests and other similar classes. But we, the Rhamdas, are the rulers of the rulers. We differ from them in that we have no material ends to subserve. Being at the top, with no motive save justice and advancement, our judgments are never questioned, and for the same reason, seldom passed.

“But we are far above the plane of doubt that you speak of; we passed out of it long ago. That is the first stage of true science; afterwards comes the higher levels where all things have a reason; ethics, inspiration, thought, emotion—”

“And—the judgment of the Jarados?”

Watson could not have told why he said it. It was impulse, and the impromptu suggestion of a half-thought. But the effect of his words upon the Rhamda and the nurse told him that, inadvertently, he had struck a keynote. Both started, especially the woman. Watson took note of this in particular, because of the ingrained acceptance of the feminine in matter of belief.

“What do you know?” was her eager interruption. “You have seen the Jarados?”

As for the Rhamda, he looked at Watson with shrewd, calculating eyes. But they were still filled with wonder.

“Can you tell us?” he asked. “Try and think!”

Chick knew that he had gained a point. He had been dealt a trump card; but he was too clever to play it at once. He was on his own responsibility and was carrying a load that required the finest equilibrium.

“I really do not know,” he said. “I—I must have time to think. Coming across the border that way you must give me time. You were telling me about the Rhamdas in general; now tell me about Avec in particular.”

Geos nodded as though he could understand the fog that beclouded Watson's mind.

“The Rhamda Avec is, or was, the wisest of them all; the head and the chief, and by far the most able. Few beside his own fellows knew it,