The Lock and Key Library: Classic Mystery and Detective Stories: Old Time English, - [best historical fiction books of all time txt] 📗

same moment he made rapidly across the room to where one of his principal guests was standing, and at once engaged him in conversation. So earnestly and so volubly was he borne on, that they were still talking together when we ladies appeared again some minutes later, prepared for our walk to church. That was not the only occasion during the day on which I witnessed as I thought the same by-play going on. Again and again Alan appeared to be making efforts to engage George in private conversation, and again and again the latter successfully eluded him.

The church was about a mile away from the house, and as Lucy did not like having the carriages out on a Sunday, one service a week as a rule contented the household. In the afternoon we took the usual Sunday walk. On returning from it, I had just taken off my outdoor things, and was issuing from my bedroom, when I found myself face to face with Alan. He was coming out of George's study, and had succeeded apparently in obtaining that interview for which he had been all day seeking. One glance at his face told me what its nature had been. We paused opposite each other for a moment, and he looked at me earnestly.

"Are you going to church?" he inquired at last, abruptly.

"No," I answered, with some surprise. "I did not know that any one was going this evening."

"Will you come with me?"

"Yes, certainly; if you don't mind waiting a moment for me to put my things on."

"There's plenty of time," he answered; "meet me in the hall."

A few minutes later we started.

It was a calm, cloudless night, and although the moon was not yet half-full, and already past her meridian, she filled the clear air with gentle light. Not a word broke our silence. Alan walked hurriedly, looking straight before him, his head upright, his lips twitching nervously, while every now and then a half-uttered moan escaped unconsciously from between them. At last I could bear it no longer, and burst forth with the first remark which occurred to me. We were passing a big, black, queer-shaped stone standing in rather a lonely uncultivated spot at one end of the garden. It was an old acquaintance of my childhood; but my thoughts had been turned towards it now from the fact that I could see it from my bedroom window, and had been struck afresh by its uncouth, incongruous appearance.

"Isn't there some story connected with that stone?" I asked. "I remember that we always called it the Dead Stone as children."

Alan cast a quick, sidelong glance in that direction, and his brows contracted in an irritable frown. "I don't know," he answered shortly; "they say that there is a woman buried beneath it, I believe."

"A woman buried there!" I exclaimed in surprise; "but who?"

"How should I know? They know nothing whatever about it. The place is full of stupid traditions of that kind." Then, looking suspiciously round at me, "Why do you ask?"

"I don't know; it was just something to say," I answered plaintively. His strange mood so worked upon my nerves, that it was all that I could do to restrain my tears. I think that my tone struck his conscience, for he made a few feverish attempts at conversation after that. But they were so entirely abortive that he soon abandoned the effort, and we finished our walk to church as speechlessly as we had begun it.

The service was bright, and the sermon perhaps a little commonplace, but sensible as it seemed to me in matter, and adequate in style. The peaceful evening hymn which followed, the short solemn pause of silent prayer at the end, soothed and refreshed my spirit. A hasty glance at my companion's face as he stood waiting for me in the porch, with the full light from the church streaming round him, assured me that the same influence had touched him too. Haggard and sad he still looked, it is true; but his features were composed, and the expression of actual pain had left his eyes.

Silent as we had come we started homeward through the waning moonlight, but this silence was of a very different nature to the other, and after a minute or two I did not hesitate to break it.

"It was a good sermon?" I observed, interrogatively.

"Yes," he assented, "I suppose you would call it so; but I confess that I should have found the text more impressive without its exposition."

"Poor man!"

"But don't you often find it so?" he asked. "Do you not often wish, to take this evening's instance, that clergymen would infuse themselves with something of St. Paul's own spirit? Then perhaps they would not water all the strength out of his words in their efforts to explain them."

"That is rather a large demand to make upon them, is it not?"

"Is it?" he questioned. "I don't ask them to be inspired saints. I don't expect St. Paul's breadth and depth of thought. But could they not have something of his vigorous completeness, something of the intensity of his feeling and belief? Look at the text of to- night. Did not the preacher's examples and applications take something from its awful unqualified strength?"

"Awful!" I exclaimed, in surprise; "that is hardly the expression I should have used in connection with those words."

"Why not?"

"Oh, I don't know. The text is very beautiful, of course, and at times, when people are tiresome and one ought to be nice to them, it is very difficult to act up to. But—"

"But you think that 'awful' is rather a big adjective to use for so small a duty," interposed Alan, and the moonlight showed the flicker of a smile upon his face. Then he continued, gravely, "I doubt whether you yourself realize the full import of the words. The precept of charity is not merely a code of rules by which to order our conduct to our neighbors; it is the picture of a spiritual condition, and such, where it exists in us, must by its very nature be roused into activity by anything that affects us. So with this particular injunction, every circumstance in our lives is a challenge to it, and in presence of all alike it admits of one attitude only: 'Beareth all things, endureth all things.' I hope it will be long before that 'all' sticks in your gizzard, Evie,— before you come face to face with things which nature cannot bear, and yet which must be borne."

He stopped, his voice quivering; and then after a pause went on again more calmly, "And throughout it is the same. Moral precepts everywhere, which will admit of no compromise, no limitation, and yet which are at war with our strongest passions. If one could only interpose some 'unless,' some 'except,' even an 'until,' which should be short of the grave. But we cannot. The law is infinite, universal, eternal; there is no escape, no repose. Resist, strive, endure, that is the recurring cry; that is existence."

"And peace," I exclaimed, appealingly. "Where is there room for peace, if that be true?"

He sighed for answer, and then in a changed and lower tone added, "However thickly the clouds mass, however vainly we search for a coming glimmer in their midst, we never doubt that the sky IS still beyond—beyond and around us, infinite and infinitely restful."

He raised his eyes as he spoke, and mine followed his. We had entered the wooded glen. Through the scanty autumn foliage we could see the stars shining faintly in the dim moonlight, and beyond them the deep illimitable blue. A dark world it looked, distant and mysterious, and my young spirit rebelled at the consolation offered me.

"Peace seems a long way off," I whispered.

"It is for me," he answered, gently; "not necessarily for you."

"Oh, but I am worse and weaker than you are. If life is to be all warfare, I must be beaten. I cannot always be fighting."

"Cannot you? Evie, what I have been saying is true of every moral law worth having, of every ideal of life worth striving after, that men have yet conceived. But it is only half the truth of Christianity. You know that. We must strive, for the promise is to him that overcometh; but though our aim be even higher than is that of others, we cannot in the end fail to reach it. The victory of the Cross is ours. You know that? You believe that?"

"Yes" I answered, softly, too surprised to say more. In speaking of religion he, as a rule, showed to the full the reserve which is characteristic of his class and country, and this sudden outburst was in itself astonishing; but the eager anxiety with which he emphasized the last words of appeal impressed and bewildered me still further. We walked on for some minutes in silence. Then suddenly Alan stopped, and turning, took my hand in his. In what direction his mind had been working in the interval I could not divine; but the moment he began to speak I felt that he was now for the first time giving utterance to what had been really at the bottom of his thoughts the whole evening. Even in that dim light I could see the anxious look upon his face, and his voice shook with restrained emotion.

"Evie," he said, "have you ever thought of the world in which our spirits dwell, as our bodies do in this one of matter and sense, and of how it may be peopled? I know," he went on hurriedly, "that it is the fashion nowadays to laugh at such ideas. I envy those who have never had cause to be convinced of their reality, and I hope that you may long remain among the number. But should that not be so, should those unseen influences ever touch your life, I want you to remember then, that, as one of the race for whom Christ died, you have as high a citizenship in that spirit land as any creature there: that you are your own soul's warden, and that neither principalities nor powers can rob you of that your birthright."

I think my face must have shown my bewilderment, for he dropped my hand, and walked on with an impatient sigh.

"You don't understand me. Why should you? I dare-say that I am talking nonsense—only—only—"

His voice expressed such an agony of doubt and hesitation that I burst out—

"I think that I do understand you a little, Alan. You mean that even from unearthly enemies there is nothing that we need really fear—at least, that is, I suppose, nothing worse than death. But that is surely enough!"

"Why should you fear death?" he said, abruptly; "your soul will live."

"Yes, I know that, but still—" I stopped with a shudder.

"What is life after all but one long death?" he went on, with sudden violence. "Our pleasures, our hopes, our youth are all dying; ambition dies, and even desire at last; our passions and tastes will die, or will live only to mourn their dead opportunity. The happiness of love dies with the loss of the loved, and, worst of all, love itself grows old in our hearts and dies. Why should we shrink only from the one death which can free us from all the others?"

"It is not true, Alan!" I cried, hotly. "What you say is not true. There are many things even here which are living and shall live; and if it were otherwise, in everything, life that ends in death is better than no life at all."

"You say that," he answered, "because for you these things are yet living. To leave life now, therefore, while it is full and sweet, untainted by death, surely that is not a fate to fear. Better, a thousand times better, to see the cord cut with one blow while it is still whole and strong, and to launch out straight into the great ocean, than to sit watching through the slow years, while strand after strand, thread by thread, loosens and unwinds itself,— each with its own separate pang breaking, bringing the bitterness of death without its release.

His manner, the despairing ring in