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with such a mind as Sir Hildebrand's, which hardens itself against conviction, and believes in its own inspirations as firmly as we good Catholics do in those of the Holy Father of Rome.”

“It is very hard, though, that I should live in the house of a man, and he a near relation too, who will persist in believing me guilty of a highway robbery.”

“My father's foolish opinion, if one may give that epithet to any opinion of a father's, does not affect your real innocence; and as to the disgrace of the fact, depend on it, that, considered in all its bearings, political as well as moral, Sir Hildebrand regards it as a meritorious action—a weakening of the enemy—a spoiling of the Amalekites; and you will stand the higher in his regard for your supposed accession to it.”

“I desire no man's regard, Mr. Rashleigh, on such terms as must sink me in my own; and I think these injurious suspicions will afford a very good reason for quitting Osbaldistone Hall, which I shall do whenever I can communicate on the subject with my father.”

The dark countenance of Rashleigh, though little accustomed to betray its master's feelings, exhibited a suppressed smile, which he instantly chastened by a sigh. “You are a happy man, Frank—you go and come, as the wind bloweth where it listeth. With your address, taste, and talents, you will soon find circles where they will be more valued, than amid the dull inmates of this mansion; while I—” he paused.

“And what is there in your lot that can make you or any one envy mine,—an outcast, as I may almost term myself, from my father's house and favour?”

“Ay, but,” answered Rashleigh, “consider the gratified sense of independence which you must have attained by a very temporary sacrifice,—for such I am sure yours will prove to be; consider the power of acting as a free agent, of cultivating your own talents in the way to which your taste determines you, and in which you are well qualified to distinguish yourself. Fame and freedom are cheaply purchased by a few weeks' residence in the North, even though your place of exile be Osbaldistone Hall. A second Ovid in Thrace, you have not his reasons for writing Tristia.”

“I do not know,” said I, blushing as became a young scribbler, “how you should be so well acquainted with my truant studies.”

“There was an emissary of your father's here some time since, a young coxcomb, one Twineall, who informed me concerning your secret sacrifices to the muses, and added, that some of your verses had been greatly admired by the best judges.”

Tresham, I believe you are guiltless of having ever essayed to build the lofty rhyme; but you must have known in your day many an apprentice and fellow-craft, if not some of the master-masons, in the temple of Apollo. Vanity is their universal foible, from him who decorated the shades of Twickenham, to the veriest scribbler whom he has lashed in his Dunciad. I had my own share of this common failing, and without considering how little likely this young fellow Twineall was, by taste and habits, either to be acquainted with one or two little pieces of poetry, which I had at times insinuated into Button's coffee-house, or to report the opinion of the critics who frequented that resort of wit and literature, I almost instantly gorged the bait; which Rashleigh perceiving, improved his opportunity by a diffident, yet apparently very anxious request to be permitted to see some of my manuscript productions.

“You shall give me an evening in my own apartment,” he continued; “for I must soon lose the charms of literary society for the drudgery of commerce, and the coarse every-day avocations of the world. I repeat it, that my compliance with my father's wishes for the advantage of my family, is indeed a sacrifice, especially considering the calm and peaceful profession to which my education destined me.”

I was vain, but not a fool, and this hypocrisy was too strong for me to swallow. “You would not persuade me,” I replied, “that you really regret to exchange the situation of an obscure Catholic priest, with all its privations, for wealth and society, and the pleasures of the world?”

Rashleigh saw that he had coloured his affectation of moderation too highly, and, after a second's pause, during which, I suppose, he calculated the degree of candour which it was necessary to use with me (that being a quality of which he was never needlessly profuse), he answered, with a smile—“At my age, to be condemned, as you say, to wealth and the world, does not, indeed, sound so alarming as perhaps it ought to do. But, with pardon be it spoken, you have mistaken my destination—a Catholic priest, if you will, but not an obscure one. No, sir,—Rashleigh Osbaldistone will be more obscure, should he rise to be the richest citizen in London, than he might have been as a member of a church, whose ministers, as some one says, 'set their sandall'd feet on princes.' My family interest at a certain exiled court is high, and the weight which that court ought to possess, and does possess, at Rome is yet higher—my talents not altogether inferior to the education I have received. In sober judgment, I might have looked forward to high eminence in the church—in the dream of fancy, to the very highest. Why might not”—(he added, laughing, for it was part of his manner to keep much of his discourse apparently betwixt jest and earnest)—“why might not Cardinal Osbaldistone have swayed the fortunes of empires, well-born and well-connected, as well as the low-born Mazarin, or Alberoni, the son of an Italian gardener?”

“Nay, I can give you no reason to the contrary; but in your place I should not much regret losing the chance of such precarious and invidious elevation.”

“Neither would I,” he replied, “were I sure that my present establishment was more certain; but that must depend upon circumstances which I can only learn by experience—the disposition of your father, for example.”

“Confess the truth without finesse, Rashleigh; you would willingly know something of him from me?”

“Since, like Die Vernon, you make a point of following the banner of the good knight Sincerity, I reply—certainly.”

“Well, then, you will find in my father a man who has followed the paths of thriving more for the exercise they afforded to his talents, than for the love of the gold with which they are strewed. His active mind would have been happy in any situation which gave it scope for exertion, though that exertion had been its sole reward. But his wealth has accumulated, because, moderate and frugal in his habits, no new sources of expense have occurred to dispose of his increasing income. He is a man who hates dissimulation in others; never practises it himself; and is peculiarly alert in discovering motives through the colouring of language. Himself silent by habit, he is readily disgusted by great talkers; the rather, that the circumstances by which he is most interested, afford no great scope for conversation. He is severely strict in the duties of religion; but you have no reason to fear his interference with yours, for he regards toleration as a sacred principle of political economy. But if you have any Jacobitical partialities, as is naturally to be supposed, you will do well to suppress them in his presence, as well as the least tendency to the highflying or Tory principles; for he holds both in utter detestation. For the rest, his word is his own bond, and must be the law of all who act under him. He will fail in

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