Sunday Under Three Heads, Charles Dickens [english reading book txt] 📗

of the bright eye, led me to believe was intended for somebody else than the old man,—and understood by somebody else, too, or I am much mistaken.

 

I was in the very height of the pleasure which the contemplation of this scene afforded me, when I saw the old clergyman making his way towards us. I trembled for an angry interruption to the sport, and was almost on the point of crying out, to warn the cricketers of his approach; he was so close upon me, however, that I could do nothing but remain still, and anticipate the reproof that was preparing. What was my agreeable surprise to see the old gentleman standing at the stile, with his hands in his pockets, surveying the whole scene with evident satisfaction! And how dull I must have been, not to have known till my friend the grandfather (who, by-the-bye, said he had been a wonderful cricketer in his time) told me, that it was the clergyman himself who had established the whole thing: that it was his field they played in; and that it was he who had purchased stumps, bats, ball, and all!

 

It is such scenes as this, I would see near London, on a Sunday evening. It is such men as this, who would do more in one year to make people properly religious, cheerful, and contented, than all the legislation of a century could ever accomplish.

 

It will be said—it has been very often—that it would be matter of perfect impossibility to make amusements and exercises succeed in large towns, which may be very well adapted to a country population. Here, again, we are called upon to yield to bare assertions on matters of belief and opinion, as if they were established and undoubted facts. That there is a wide difference between the two cases, no one will be prepared to dispute; that the difference is such as to prevent the application of the same principle to both, no reasonable man, I think, will be disposed to maintain. The great majority of the people who make holiday on Sunday now, are industrious, orderly, and well-behaved persons. It is not unreasonable to suppose that they would be no more inclined to an abuse of pleasures provided for them, than they are to an abuse of the pleasures they provide for themselves; and if any people, for want of something better to do, resort to criminal practices on the Sabbath as at present observed, no better remedy for the evil can be imagined, than giving them the opportunity of doing something which will amuse them, and hurt nobody else.

 

The propriety of opening the British Museum to respectable people on Sunday, has lately been the subject of some discussion. I think it would puzzle the most austere of the Sunday legislators to assign any valid reason for opposing so sensible a proposition.

The Museum contains rich specimens from all the vast museums and repositories of Nature, and rare and curious fragments of the mighty works of art, in bygone ages: all calculated to awaken contemplation and inquiry, and to tend to the enlightenment and improvement of the people. But attendants would be necessary, and a few men would be employed upon the Sabbath. They certainly would; but how many? Why, if the British Museum, and the National Gallery, and the Gallery of Practical Science, and every other exhibition in London, from which knowledge is to be derived and information gained, were to be thrown open on a Sunday afternoon, not fifty people would be required to preside over the whole: and it would take treble the number to enforce a Sabbath bill in any three populous parishes.

 

I should like to see some large field, or open piece of ground, in every outskirt of London, exhibiting each Sunday evening on a larger scale, the scene of the little country meadow. I should like to see the time arrive, when a man’s attendance to his religious duties might be left to that religious feeling which most men possess in a greater or less degree, but which was never forced into the breast of any man by menace or restraint. I should like to see the time when Sunday might be looked forward to, as a recognised day of relaxation and enjoyment, and when every man might feel, what few men do now, that religion is not incompatible with rational pleasure and needful recreation.

 

How different a picture would the streets and public places then present! The museums, and repositories of scientific and useful inventions, would be crowded with ingenious mechanics and industrious artisans, all anxious for information, and all unable to procure it at any other time. The spacious saloons would be swarming with practical men: humble in appearance, but destined, perhaps, to become the greatest inventors and philosophers of their age. The labourers who now lounge away the day in idleness and intoxication, would be seen hurrying along, with cheerful faces and clean attire, not to the close and smoky atmosphere of the public-house but to the fresh and airy fields. Fancy the pleasant scene.

Throngs of people, pouring out from the lanes and alleys of the metropolis, to various places of common resort at some short distance from the town, to join in the refreshing sports and exercises of the day—the children gambolling in crowds upon the grass, the mothers looking on, and enjoying themselves the little game they seem only to direct; other parties strolling along some pleasant walks, or reposing in the shade of the stately trees; others again intent upon their different amusements. Nothing should be heard on all sides, but the sharp stroke of the bat as it sent the ball skimming along the ground, the clear ring of the quoit, as it struck upon the iron peg: the noisy murmur of many voices, and the loud shout of mirth and delight, which would awaken the echoes far and wide, till the fields rung with it. The day would pass away, in a series of enjoyments which would awaken no painful reflections when night arrived; for they would be calculated to bring with them, only health and contentment. The young would lose that dread of religion, which the sour austerity of its professors too often inculcates in youthful bosoms; and the old would find less difficulty in persuading them to respect its observances. The drunken and dissipated, deprived of any excuse for their misconduct, would no longer excite pity but disgust.

Above all, the more ignorant and humble class of men, who now partake of many of the bitters of life, and taste but few of its sweets, would naturally feel attachment and respect for that code of morality, which, regarding the many hardships of their station, strove to alleviate its rigours, and endeavoured to soften its asperity.

 

This is what Sunday might be made, and what it might be made without impiety or profanation. The wise and beneficent Creator who places men upon earth, requires that they shall perform the duties of that station of life to which they are called, and He can never intend that the more a man strives to discharge those duties, the more he shall be debarred from happiness and enjoyment. Let those who have six days in the week for all the world’s pleasures, appropriate the seventh to fasting and gloom, either for their own sins or those of other people, if they like to bewail them; but let those who employ their six days in a worthier manner, devote their seventh to a different purpose. Let divines set the example of true morality: preach it to their flocks in the morning, and dismiss them to enjoy true rest in the afternoon; and let them select for their text, and let Sunday legislators take for their motto, the words which fell from the lips of that Master, whose precepts they misconstrue, and whose lessons they pervert—‘The Sabbath was made for man, and not man to serve the Sabbath.’

 

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