After London; Or, Wild England, Richard Jefferies [love letters to the dead .txt] 📗

the hands of the notary, presenting them with their freedom, so far as he is concerned. The notary, upon payment of a fine from the purchaser, transfers them to him, and the larger part of the fine goes to the prince. Debt alone under their laws must crowd the land with slaves, for, as wages are scarcely known, a child from its birth is often declared to be in debt. For its nourishment is drawn from its mother, and the wretched mother is the wife of a retainer who is fed by his lord. To such a degree is this tyranny carried! If any owe a penny, his doom is sealed; he becomes a bondsman, and thus the estates of the nobles are full of men who work during their whole lives for the profit of others. Thus, too, the woods are filled with banditti, for those who find an opportunity never fail to escape, notwithstanding the hunt that is invariably made for them, and the cruel punishment that awaits recapture. And numbers, foreseeing that they must become bondsmen, before they are proclaimed forfeit steal away by night, and live as they may in the forests.

How, then, does any man remain free? Only by the favour of the nobles, and only that he may amass wealth for them. The merchants, and those who have license to trade by land or water, are all protected by some noble house, to whom they pay heavily for permission to live in their own houses. The principal tyrant is supported by the nobles, that they in their turn may tyrannise over the merchants, and they again over all the workmen of their shops and bazaars.

Over their own servants (for thus they call the slaves, that the word itself may not be used), who work upon their estates, the nobles are absolute masters, and may even hang them upon the nearest tree. And here I cannot but remark how strange it is, first, that any man can remain a slave rather than die; and secondly, how much stranger it is that any other man, himself a slave, can be found to hunt down or to hang his fellow; yet the tyrants never lack executioners. Their castles are crowded with retainers who wreak their wills upon the defenceless. These retainers do not wear the brazen bracelet; they are free. Are there, then, no beggars? Yes, they sit at every corner, and about the gates of the cities, asking for alms.

Though begging makes a man forfeit to the State, it is only when he has thews and sinews, and can work. The diseased and aged, the helpless and feeble, may break the law, and starve by the roadside, because it profits no one to make them his slaves. And all these things are done in the name of morality, and for the good of the human race, as they constantly announce in their councils and parliaments.

There are two reasons why the mercenaries have been called in; first, because the princes found the great nobles so powerful, and can keep them in check only by the aid of these foreigners; and secondly, because the number of the outlaws in the woods has become so great that the nobles themselves are afraid lest their slaves should revolt, and, with the aid of the outlaws, overcome them.

Now the mark of a noble is that he can read and write. When the ancients were scattered, the remnant that was left behind was, for the most part, the ignorant and the poor. But among them there was here and there a man who possessed some little education and force of mind. At first there was no order; but after thirty years or so, after a generation, some order grew up, and these men, then become aged, were naturally chosen as leaders. They had, indeed, no actual power then, no guards or armies; but the common folk, who had no knowledge, came to them for decision of their disputes, for advice what to do, for the pronouncement of some form of marriage, for the keeping of some note of property, and to be united against a mutual danger.

These men in turn taught their children to read and write, wishing that some part of the wisdom of the ancients might be preserved. They themselves wrote down what they knew, and these manuscripts, transmitted to their children, were saved with care. Some of them remain to this day. These children, growing to manhood, took more upon them, and assumed higher authority as the past was forgotten, and the original equality of all men lost in antiquity. The small enclosed farms of their fathers became enlarged to estates, the estates became towns, and thus, by degrees, the order of the nobility was formed. As they intermarried only among themselves, they preserved a certain individuality. At this day a noble is at once known, no matter how coarsely he may be dressed, or how brutal his habits, by his delicacy of feature, his air of command, even by his softness of skin and fineness of hair.

Still the art of reading and writing is scrupulously imparted to all their legitimate offspring, and scrupulously confined to them alone. It is true that they do not use it except on rare occasions when necessity demands, being wholly given over to the chase, to war, and politics, but they retain the knowledge. Indeed, were a noble to be known not to be able to read and write, the prince would at once degrade him, and the sentence would be upheld by the entire caste. No other but the nobles are permitted to acquire these arts; if any attempt to do so, they are enslaved and punished. But none do attempt; of what avail would it be to them?

All knowledge is thus retained in the possession of the nobles; they do not use it, but the physicians, for instance, who are famous, are so because by favour of some baron, they have learned receipts in the ancient manuscripts which have been mentioned. One virtue, and one only, adorns this exclusive caste; they are courageous to the verge of madness. I had almost omitted to state that the merchants know how to read and write, having special license and permits to do so, without which they may not correspond. There are few books, and still fewer to read them; and these all in manuscript, for though the way to print is not lost, it is not employed since no one wants books.

CHAPTER V
THE LAKE Return to Contents

There now only remains the geography of our country to be treated of before the history is commenced. Now the most striking difference between the country as we know it and as it was known to the ancients is the existence of the great Lake in the centre of the island. From the Red Rocks (by the Severn) hither, the most direct route a galley can follow is considered to be about 200 miles in length, and it is a journey which often takes a week even for a vessel well manned, because the course, as it turns round the islands, faces so many points of the compass, and therefore the oarsmen are sure to have to labour in the teeth of the wind, no matter which way it blows.

Many parts are still unexplored, and scarce anything known of their extent, even by repute. Until Felix Aquila's time, the greater portion, indeed, had not even a name. Each community was well acquainted with the bay before its own city, and with the route to the next, but beyond that they were ignorant, and had no desire to learn. Yet the Lake cannot really be so long and broad as it seems, for the country could not contain it. The length is increased, almost trebled, by the islands and shoals, which will not permit of navigation in a straight line. For the most part, too, they follow the southern shore of the mainland, which is protected by a fringe of islets and banks from the storms which sweep over the open waters.

Thus rowing along round the gulfs and promontories, their voyage is thrice prolonged, but rendered nearly safe from the waves, which rise with incredible celerity before the gales. The slow ships of commerce, indeed, are often days in traversing the distance between one port and another, for they wait for the wind to blow abaft, and being heavy, deeply laden, built broad and flat-bottomed for shallows, and bluff at the bows, they drift like logs of timber. In canoes the hunters, indeed, sometimes pass swiftly from one place to another, venturing farther out to sea than the ships. They could pass yet more quickly were it not for the inquisition of the authorities at every city and port, who not only levy dues and fees for the treasury of the prince, and for their own rapacious desires, but demand whence the vessel comes, to whom she belongs, and whither she is bound, so that no ship can travel rapidly unless so armed as to shake off these inquisitors.

The canoes, therefore, travel at night and in calm weather many miles away from the shore, and thus escape, or slip by daylight among the reedy shallows, sheltered by the flags and willows from view. The ships of commerce haul up to the shore towards evening, and the crews, disembarking, light their fires and cook their food. There are, however, one or two gaps, as it were, in their usual course which they cannot pass in this leisurely manner; where the shore is exposed and rocky, or too shallow, and where they must reluctantly put forth, and sail from one horn of the land to the other.

The Lake is also divided into two unequal portions by the straits of White Horse, where vessels are often weather-bound, and cannot make way against the wind, which sets a current through the narrow channel. There is no tide; the sweet waters do not ebb and flow; but while I thus discourse, I have forgotten to state how they came to fill the middle of the country. Now, the philosopher Silvester, and those who seek after marvels, say that the passage of the dark body through space caused an immense volume of fresh water to fall in the shape of rain, and also that the growth of the forests distilled rain from the clouds. Let us leave these speculations to dreamers, and recount what is known to be.

For there is no tradition among the common people, who are extremely tenacious of such things, of any great rainfall, nor is there any mention of floods in the ancient manuscripts, nor is there any larger fall of rain now than was formerly the case. But the Lake itself tells us how it was formed, or as nearly as we shall ever know, and these facts were established by the expeditions lately sent out.

At the eastern extremity the Lake narrows, and finally is lost in the vast marshes which cover the site of the ancient London. Through these, no doubt, in the days of the old world there flowed the river Thames. By changes of the sea level and the sand that was brought up there must have grown great banks, which obstructed the stream. I have formerly mentioned the vast quantities of timber, the wreckage of towns and bridges which was carried down by the various rivers, and by none more so than by the Thames. These added to the accumulation, which increased the faster because the foundations of the ancient bridges held it like piles driven in for the purpose. And before this the river had become partially choked from the cloacæ of the ancient city which poured into it through enormous subterranean aqueducts and drains.

After a time all these shallows and banks became well matted together by the growth of weeds, of willows, and flags, while the tide, ebbing lower at each drawing back, left still more mud and sand. Now it is believed that when this had gone on for a time, the waters of the river, unable to find a channel, began to overflow up into the deserted streets, and especially to fill the underground passages and drains, of which the number and extent was beyond all the power of words to describe. These, by the force of the water, were burst up, and the houses fell in.

For this marvellous city, of which such legends are related, was after all only of brick, and when the ivy grew over and trees and shrubs sprang up, and, lastly, the waters underneath burst in, this huge metropolis was soon overthrown. At this day all those parts which were built upon low ground are marshes and swamps. Those houses that were upon high ground were, of course, like the other towns, ransacked of all they contained by the remnant that was left; the iron, too, was extracted. Trees growing up by them in time cracked the walls, and