The Decameron, Volume I, Giovanni Boccaccio [new reading .txt] 📗

in whole or in great part disused, and gave way to others of a novel order. For not only did no crowd of women surround the bed of the dying, but many passed from this life unregarded, and few indeed were they to whom were accorded the lamentations and bitter tears of sorrowing relations; nay, for the most part, their place was taken by the laugh, the jest, the festal gathering; observances which the women, domestic piety in large measure set aside, had adopted with very great advantage to their health. Few also there were whose bodies were attended to the church by more than ten or twelve of their neighbours, and those not the honourable and respected citizens; but a sort of corpse-carriers drawn from the baser ranks who called themselves becchini (1) and performed such offices for hire, would shoulder the bier, and with hurried steps carry it, not to the church of the dead man's choice, but to that which was nearest at hand, with four or six priests in front and a candle or two, or, perhaps, none; nor did the priests distress themselves with too long and solemn an office, but with the aid of the becchini hastily consigned the corpse to the first tomb which they found untenanted. The condition of lower, and, perhaps, in great measure of the middle ranks, of the people shewed even worse and more deplorable; for, deluded by hope or constrained by poverty, they stayed in their quarters, in their houses, where they sickened by thousands a day, and, being without service or help of any kind, were, so to speak, irredeemably devoted to the death which overtook them. Many died daily or nightly in the public streets; of many others, who died at home, the departure was hardly observed by their neighbours, until the stench of their putrefying bodies carried the tidings; and what with their corpses and the corpses of others who died on every hand the whole place was a sepulchre.

It was the common practice of most of the neighbours, moved no less by fear of contamination by the putrefying bodies than by charity towards the deceased, to drag the corpses out of the houses with their own hands, aided, perhaps, by a porter, if a porter was to be had, and to lay them in front of the doors, where any one who made the round might have seen, especially in the morning, more of them than he could count; afterwards they would have biers brought up, or, in default, planks, whereon they laid them. Nor was it once or twice only that one and the same bier carried two or three corpses at once; but quite a considerable number of such cases occurred, one bier sufficing for husband and wife, two or three brothers, father and son, and so forth. And times without number it happened, that, as two priests, bearing the cross, were on their way to perform the last office for some one, three or four biers were brought up by the porters in rear of them, so that, whereas the priests supposed that they had but one corpse to bury, they discovered that there were six or eight, or sometimes more. Nor, for all their number, were their obsequies honoured by either tears or lights or crowds of mourners; rather, it was come to this, that a dead man was then of no more account than a dead goat would be to-day. From all which it is abundantly manifest, that that lesson of patient resignation, which the sages were never able to learn from the slight and infrequent mishaps which occur in the natural course of events, was now brought home even to the minds of the simple by the magnitude of their disasters, so that they became indifferent to them.

As consecrated ground there was not in extent sufficient to provide tombs for the vast multitude of corpses which day and night, and almost every hour, were brought in eager haste to the churches for interment, least of all, if ancient custom were to be observed and a separate resting-place assigned to each, they dug, for each graveyard, as soon as it was full, a huge trench, in which they laid the corpses as they arrived by hundreds at a time, piling them up as merchandise is stowed in the hold of a ship, tier upon tier, each covered with a little earth, until the trench would hold no more. But I spare to rehearse with minute particularity each of the woes that came upon our city, and say in brief, that, harsh as was the tenor of her fortunes, the surrounding country knew no mitigation, for there—not to speak of the castles, each, as it were, a little city in itself—in sequestered village, or on the open champaign, by the wayside, on the farm, in the homestead, the poor hapless husbandmen and their families, forlorn of physicians' care or servants' tendance, perished day and night alike, not as men, but rather as beasts. Wherefore, they too, like the citizens, abandoned all rule of life, all habit of industry, all counsel of prudence; nay, one and all, as if expecting each day to be their last, not merely ceased to aid Nature to yield her fruit in due season of their beasts and their lands and their past labours, but left no means unused, which ingenuity could devise, to waste their accumulated store; denying shelter to their oxen, asses, sheep, goats, pigs, fowls, nay, even to their dogs, man's most faithful companions, and driving them out into the fields to roam at large amid the unsheaved, nay, unreaped corn. Many of which, as if endowed with reason, took their fill during the day, and returned home at night without any guidance of herdsman. But enough of the country! What need we add, but (reverting to the city) that such and so grievous was the harshness of heaven, and perhaps in some degree of man, that, what with the fury of the pestilence, the panic of those whom it spared, and their consequent neglect or desertion of not a few of the stricken in their need, it is believed without any manner of doubt, that between March and the ensuing July upwards of a hundred thousand human beings lost their lives within the walls of the city of Florence, which before the deadly visitation would not have been supposed to contain so many people! How many grand palaces, how many stately homes, how many splendid residences, once full of retainers, of lords, of ladies, were now left desolate of all, even to the meanest servant! How many families of historic fame, of vast ancestral domains, and wealth proverbial, found now no scion to continue the succession! How many brave men, how many fair ladies, how many gallant youths, whom any physician, were he Galen, Hippocrates, or Aesculapius himself, would have pronounced in the soundest of health, broke fast with their kinsfolk, comrades and friends in the morning, and when evening came, supped with their forefathers in the other world.

Irksome it is to myself to rehearse in detail so sorrowful a history. Wherefore, being minded to pass over so much thereof as I fairly can, I say, that our city, being thus well-nigh depopulated, it so happened, as I afterwards learned from one worthy of credit, that on a Tuesday morning after Divine Service the venerable church of Santa Maria Novella was almost deserted save for the presence of seven young ladies habited sadly in keeping with the season. All were connected either by blood or at least as friends or neighbours and fair and of good understanding were they all, as also of noble birth, gentle manners, and a modest sprightliness. In age none exceeded twenty-eight, or fell short of eighteen years. Their names I would set down in due form, had I not good reason to with hold them, being solicitous lest the matters which here ensue, as told and heard by them, should in after time be occasion of reproach to any of them, in view of the ample indulgence which was then, for the reasons heretofore set forth, accorded to the lighter hours of persons of much riper years than they, but which the manners of to-day have somewhat restricted; nor would I furnish material to detractors, ever ready to bestow their bite where praise is due, to cast by invidious speech the least slur upon the honour of these noble ladies. Wherefore, that what each says may be apprehended without confusion, I intend to give them names more or less appropriate to the character of each. The first, then, being the eldest of the seven, we will call Pampinea, the second Fiammetta, the third Filomena, the fourth Emilia, the fifth we will distinguish as Lauretta, the sixth as Neifile, and the last, not without reason, shall be named Elisa.

'Twas not of set purpose but by mere chance that these ladies met in the same part of the church; but at length grouping themselves into a sort of circle, after heaving a few sighs, they gave up saying paternosters, and began to converse (among other topics) on the times.

So they continued for awhile, and then Pampinea, the rest listening in silent attention, thus began:—"Dear ladies mine, often have I heard it said, and you doubtless as well as I, that wrong is done to none by whoso but honestly uses his reason. And to fortify, preserve, and defend his life to the utmost of his power is the dictate of natural reason in everyone that is born. Which right is accorded in such measure that in defence thereof men have been held blameless in taking life. And if this be allowed by the laws, albeit on their stringency depends the well-being of every mortal, how much more exempt from censure should we, and all other honest folk, be in taking such means as we may for the preservation of our life? As often as I bethink me how we have been occupied this morning, and not this morning only, and what has been the tenor of our conversation, I perceive—and you will readily do the like—that each of us is apprehensive on her own account; nor thereat do I marvel, but at this I do marvel greatly, that, though none of us lacks a woman's wit, yet none of us has recourse to any means to avert that which we all justly fear. Here we tarry, as if, methinks, for no other purpose than to bear witness to the number of the corpses that are brought hither for interment, or to hearken if the brothers there within, whose number is now almost reduced to nought, chant their offices at the canonical hours, or, by our weeds of woe, to obtrude on the attention of every one that enters, the nature and degree of our sufferings.

"And if we quit the church, we see dead or sick folk carried about, or we see those, who for their crimes were of late condemned to exile by the outraged majesty of the public laws, but who now, in contempt of those laws, well knowing that their ministers are a prey to death or disease, have returned, and traverse the city in packs, making it hideous with their riotous antics; or else we see the refuse of the people, fostered on our blood, becchini, as they call themselves, who for our torment go prancing about here and there and everywhere, making mock of our miseries in scurrilous songs. Nor hear we aught but:—Such and such are dead; or, Such and such art dying; and should hear dolorous wailing on every hand, were there but any to wail. Or go we home, what see we there? I know not if you are in like case with me; but there, where once were servants in plenty, I find none left but my maid, and shudder with terror, and feel the very hairs of my head to stand on end; and turn or tarry where I may, I encounter the ghosts of the departed, not with their wonted mien, but with something horrible in their aspect that appals me. For which reasons church and street and home are alike distressful to me, and the more so that none, methinks, having means and place of retirement as we have, abides here save only we; or if any such there be, they are of those, as my senses too often have borne witness, who make no distinction between things honourable and their opposites, so they but answer the cravings of appetite, and, alone or in company, do daily and nightly what things soever give promise of most gratification. Nor are these secular persons alone; but such as live recluse in monasteries break their rule, and give themselves up to carnal pleasures, persuading themselves