The Last of the Mohicans; A narrative of 1757, James Fenimore Cooper [best classic books TXT] 📗

The eyes of the old man opened heavily, and he once more looked upward at the multitude. As the piercing tones of the suppliant swelled on his ears, they moved slowly in the direction of her person, and finally settled there in a steady gaze. Cora had cast herself to her knees; and, with hands clenched in each other and pressed upon her bosom, she remained like a beauteous and breathing model of her sex, looking up in his faded but majestic countenance, with a species of holy reverence. Gradually the expression of Tamenund’s features changed, and losing their vacancy in admiration, they lighted with a portion of that intelligence which a century before had been wont to communicate his youthful fire to the extensive bands of the Delawares. Rising without assistance, and seemingly without an effort, he demanded, in a voice that startled its auditors by its firmness:

“What art thou?”

“A woman. One of a hated race, if thou wilt—a Yengee. But one who has never harmed thee, and who cannot harm thy people, if she would; who asks for succor.”

“Tell me, my children,” continued the patriarch, hoarsely, motioning to those around him, though his eyes still dwelt upon the kneeling form of Cora, “where have the Delawares camped?”

“In the mountains of the Iroquois, beyond the clear springs of the Horican.”

“Many parching summers are come and gone,” continued the sage, “since I drank of the water of my own rivers. The children of Minquon[1] are the justest white men, but they were thirsty and they took it to themselves. Do they follow us so far?”

[1] William Penn was termed Minquon by the Delawares, and, as he never used violence or injustice in his dealings with them, his reputation for probity passed into a proverb. The American is justly proud of the origin of his nation, which is perhaps unequaled in the history of the world; but the Pennsylvanian and Jerseyman have more reason to value themselves in their ancestors than the natives of any other state, since no wrong was done the original owners of the soil.

“We follow none, we covet nothing,” answered Cora. “Captives against our wills, have we been brought amongst you; and we ask but permission to depart to our own in peace. Art thou not Tamenund—the father, the judge, I had almost said, the prophet—of this people?”

“I am Tamenund of many days.”

“’Tis now some seven years that one of thy people was at the mercy of a white chief on the borders of this province. He claimed to be of the blood of the good and just Tamenund. ‘Go’, said the white man, ‘for thy parent’s sake thou art free.’ Dost thou remember the name of that English warrior?”

“I remember, that when a laughing boy,” returned the patriarch, with the peculiar recollection of vast age, “I stood upon the sands of the sea shore, and saw a big canoe, with wings whiter than the swan’s, and wider than many eagles, come from the rising sun.”

“Nay, nay; I speak not of a time so very distant, but of favor shown to thy kindred by one of mine, within the memory of thy youngest warrior.”

“Was it when the Yengeese and the Dutchmanne fought for the hunting-grounds of the Delawares? Then Tamenund was a chief, and first laid aside the bow for the lightning of the pale faces—”

“Not yet then,” interrupted Cora, “by many ages; I speak of a thing of yesterday. Surely, surely, you forget it not.”

“It was but yesterday,” rejoined the aged man, with touching pathos, “that the children of the Lenape were masters of the world. The fishes of the salt lake, the birds, the beasts, and the Mengee of the woods, owned them for Sagamores.”

Cora bowed her head in disappointment, and, for a bitter moment struggled with her chagrin. Then, elevating her rich features and beaming eyes, she continued, in tones scarcely less penetrating than the unearthly voice of the patriarch himself:

“Tell me, is Tamenund a father?”

The old man looked down upon her from his elevated stand, with a benignant smile on his wasted countenance, and then casting his eyes slowly over the whole assemblage, he answered:

“Of a nation.”

“For myself I ask nothing. Like thee and thine, venerable chief,” she continued, pressing her hands convulsively on her heart, and suffering her head to droop until her burning cheeks were nearly concealed in the maze of dark, glossy tresses that fell in disorder upon her shoulders, “the curse of my ancestors has fallen heavily on their child. But yonder is one who has never known the weight of Heaven’s displeasure until now. She is the daughter of an old and failing man, whose days are near their close. She has many, very many, to love her, and delight in her; and she is too good, much too precious, to become the victim of that villain.”

“I know that the pale faces are a proud and hungry race. I know that they claim not only to have the earth, but that the meanest of their color is better than the Sachems of the red man. The dogs and crows of their tribes,” continued the earnest old chieftain, without heeding the wounded spirit of his listener, whose head was nearly crushed to the earth in shame, as he proceeded, “would bark and caw before they would take a woman to their wigwams whose blood was not of the color of snow. But let them not boast before the face of the Manitou too loud. They entered the land at the rising, and may yet go off at the setting sun. I have often seen the locusts strip the leaves from the trees, but the season of blossoms has always come again.”

“It is so,” said Cora, drawing a long breath, as if reviving from a trance, raising her face, and shaking back her shining veil, with a kindling eye, that contradicted the death-like paleness of her countenance; “but why—it is not permitted us to inquire. There is yet one of thine own people who has not been brought before thee; before thou lettest the Huron depart in triumph, hear him speak.”

Observing Tamenund to look about him doubtingly, one of his companions said:

“It is a snake—a red-skin in the pay of the Yengeese. We keep him for the torture.”

“Let him come,” returned the sage.

Then Tamenund once more sank into his seat, and a silence so deep prevailed while the young man prepared to obey his simple mandate, that the leaves, which fluttered in the draught of the light morning air, were distinctly heard rustling in the surrounding forest.

CHAPTER XXX.

“If you deny me, fie upon your law!
There is no force in the decrees of Venice:
I stand for judgment: answer, shall I have it?”
—Merchant of Venice

The silence continued unbroken by human sounds for many anxious minutes. Then the waving multitude opened and shut again, and Uncas stood in the living circle. All those eyes, which had been curiously studying the lineaments of the sage, as the source of their own intelligence, turned on the instant, and were now bent in secret admiration on the erect, agile, and faultless person of the captive. But neither the presence in which he found himself, nor the exclusive attention that he attracted, in any manner disturbed the self-possession of the young Mohican. He cast a deliberate and observing look on every side of him, meeting the settled expression of hostility that lowered in the visages of the chiefs with the same calmness as the curious gaze of the attentive children. But when, last in this haughty scrutiny, the person of Tamenund came under his glance, his eye became fixed, as though all other objects were already forgotten. Then, advancing with a slow and noiseless step up the area, he placed himself immediately before the footstool of the sage. Here he stood unnoted, though keenly observant himself, until one of the chiefs apprised the latter of his presence.

“With what tongue does the prisoner speak to the Manitou?” demanded the patriarch, without unclosing his eyes.

“With what tongue does the prisoner speak to the Manitou?”

“Like his fathers,” Uncas replied; “with the tongue of a Delaware.”

At this sudden and unexpected annunciation, a low, fierce yell ran through the multitude, that might not inaptly be compared to the growl of the lion, as his choler is first awakened—a fearful omen of the weight of his future anger. The effect was equally strong on the sage, though differently exhibited. He passed a hand before his eyes, as if to exclude the least evidence of so shameful a spectacle, while he repeated, in his low, guttural tones, the words he had just heard.

“A Delaware! I have lived to see the tribes of the Lenape driven from their council-fires, and scattered, like broken herds of deer, among the hills of the Iroquois! I have seen the hatchets of a strong people sweep woods from the valleys, that the winds of heaven have spared! The beasts that run on the mountains, and the birds that fly above the trees, have I seen living in the wigwams of men; but never before have I found a Delaware so base as to creep, like a poisonous serpent, into the camps of his nation.”

“The singing-birds have opened their bills,” returned Uncas, in the softest notes of his own musical voice; “and Tamenund has heard their song.”

The sage started, and bent his head aside, as if to catch the fleeting sounds of some passing melody.

“Does Tamenund dream!” he exclaimed. “What voice is at his ear! Have the winters gone backward! Will summer come again to the children of the Lenape!”

A solemn and respectful silence succeeded this incoherent burst from the lips of the Delaware prophet. His people readily constructed his unintelligible language into one of those mysterious conferences he was believed to hold so frequently with a superior intelligence and they awaited the issue of the revelation in awe. After a patient pause, however, one of the aged men, perceiving that the sage had lost the recollection of the subject before them, ventured to remind him again of the presence of the prisoner.

“The false Delaware trembles lest he should hear the words of Tamenund,” he said. “’Tis a hound that howls, when the Yengeese show him a trail.”

“And ye,” returned Uncas, looking sternly around him, “are dogs that whine, when the Frenchman casts ye the offals of his deer!”

Twenty knives gleamed in the air, and as many warriors sprang to their feet, at this biting, and perhaps merited retort; but a motion from one of the chiefs suppressed the outbreaking of their tempers, and restored the appearance of quiet. The task might probably have been more difficult, had not a movement made by Tamenund indicated that he was again about to speak.

“Delaware!” resumed the sage, “little art thou worthy of thy name. My people have not seen a bright sun in many winters; and the warrior who deserts his tribe when hid in clouds is doubly a traitor. The law of the Manitou is just. It is so; while the rivers run and the mountains stand, while the blossoms come and go on the trees, it must be so. He is thine, my children; deal justly by him.”

Not a limb was moved, nor was a breath drawn louder and longer than common, until the closing syllable of this final decree had passed the lips of Tamenund. Then a cry of vengeance burst at once, as it might be, from the united lips of the nation; a frightful augury of their ruthless intentions. In the midst of these prolonged and savage yells, a chief proclaimed, in a high voice, that the captive was condemned to endure the dreadful trial of torture by fire. The circle broke its order, and screams of delight mingled with the bustle and tumult of preparation. Heyward struggled madly with his captors; the anxious eye of Hawkeye began to look around him, with an expression of peculiar earnestness; and Cora again threw herself at the feet of the patriarch, once more a suppliant for mercy.

Throughout the whole of these trying moments, Uncas had alone preserved his serenity. He looked on the preparations with a steady eye, and when the tormentors came to seize him, he met them with a firm and upright attitude. One among them, if possible more fierce and savage than his fellows, seized the hunting-shirt of the young warrior, and at a single effort tore it from his body. Then,