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glided among the traceries of the church building, giving to the granite all the delicacy of filagree. The pair soon reached the hut of Galope-Chopine. Light as their steps were they roused one of those huge watch-dogs on whose fidelity the Bretons rely, putting no fastening to their doors but a simple latch. The dog ran to the strangers, and his bark became so threatening that they were forced to retreat a few steps and call for help. But no one came. Mademoiselle de Verneuil then gave the owl’s cry, and instantly the rusty hinges of the door made a creaking sound, and Galope-Chopine, who had risen hastily, put out his head.

“I wish to go to Saint-James,” said Marie, showing the Gars’ glove. “Monsieur le Comte de Bauvan told me that you would take me there and protect me on the way. Therefore be good enough to get us two riding donkeys, and make yourself ready to go with us. Time is precious, for if we do not get to Saint-James before to-morrow night I can neither see the ball nor the Gars.”

Galope-Chopine, completely bewildered, took the glove and turned it over and over, after lighting a pitch candle about a finger thick and the color of gingerbread. This article of consumption, imported into Brittany from the North, was only one more proof to the eyes in this strange country of a utter ignorance of all commercial principles, even the commonest. After seeing the green ribbon, staring at Mademoiselle de Verneuil, scratching his ear, and drinking a beaker of cider (having first offered a glass to the beautiful lady), Galope-Chopine left her seated before the table and went to fetch the required donkeys.

The violet gleam cast by the pitch candle was not powerful enough to counteract the fitful moonlight, which touched the dark floor and furniture of the smoke-blackened cottage with luminous points. The little boy had lifted his pretty head inquisitively, and above it two cows were poking their rosy muzzles and brilliant eyes through the holes in the stable wall. The big dog, whose countenance was by no means the least intelligent of the family, seemed to be examining the strangers with as much curiosity as the little boy. A painter would have stopped to admire the night effects of this scene, but Marie, not wishing to enter into conversation with Barbette, who sat up in bed and began to show signs of amazement at recognizing her, left the hovel to escape its fetid air and the questions of its mistress. She ran quickly up the stone staircase behind the cottage, admiring the vast details of the landscape, the aspect of which underwent as many changes as spectators made steps either upward to the summits or downward to the valleys. The moonlight was now enveloping like a luminous mist the valley of Couesnon. Certainly a woman whose heart was burdened with a despised love would be sensitive to the melancholy which that soft brilliancy inspires in the soul, by the weird appearance it gives to objects and the colors with which it tints the streams.

The silence was presently broken by the braying of a donkey. Marie went quickly back to the hut, and the party started. Galope-Chopine, armed with a double-barrelled gun, wore a long goatskin, which gave him something the look of Robinson Crusoe. His blotched face, seamed with wrinkles, was scarcely visible under the broad-brimmed hat which the Breton peasants still retain as a tradition of the olden time; proud to have won, after their servitude, the right to wear the former ornament of seignorial heads. This nocturnal caravan, protected by a guide whose clothing, attitudes, and person had something patriarchal about them, bore no little resemblance to the Flight into Egypt as we see it represented by the sombre brush of Rembrandt. Galope-Chopine carefully avoided the main-road and guided the two women through the labyrinth of by-ways which intersect Brittany.

Mademoiselle de Verneuil then understood the Chouan warfare. In threading these complicated paths, she could better appreciate the condition of a country which when she saw it from an elevation had seemed to her so charming, but into which it was necessary to penetrate before the dangers and inextricable difficulties of it could be understood. Round each field, and from time immemorial, the peasants have piled mud walls, about six feet high, and prismatic in shape; on the top of which grow chestnuts, oaks and beeches. The walls thus planted are called hedges (Norman hedges) and the long branches of the trees sweeping over the pathways arch them. Sunken between these walls (made of a clay soil) the paths are like the covered ways of a fortification, and where the granite rock, which in these regions comes to the surface of the ground, does not make a sort of rugged natural pavement, they become so impracticable that the smallest vehicles can only be drawn over them by two pairs of oxen or Breton horses, which are small but usually vigorous. These by-ways are so swampy that foot-passengers have gradually by long usage made other paths beside them on the hedge-banks which are called “rotes”; and these begin and end with each division into fields. In order to cross from one field to another it is necessary to climb the clay banks by means of steps which are often very slippery after a rain.

Travellers have many other obstacles to encounter in these intricate paths. Thus surrounded, each field is closed by what is called in the West an echalier. That is a trunk or stout branch of a tree, one end of which, being pierced, is fitted to an upright post which serves as a pivot on which it turns. One end of the echalier projects far enough beyond the pivot to hold a weight, and this singular rustic gate, the post of which rests in a hole made in the bank, is so easy to work that a child can handle it. Sometimes the peasants economize the stone which forms the weight by lengthening the trunk or branch beyond the pivot. This method of enclosure varies with the genius of each proprietor. Sometimes it consists of a single trunk or branch, both ends of which are embedded in the bank. In other places it looks like a gate, and is made of several slim branches placed at regular distances like the steps of a ladder lying horizontally. The form turns, like the echalier, on a pivot. These “hedges” and echaliers give the region the appearance of a huge chess-board, each field forming a square, perfectly isolated from the rest, closed like a fortress and protected by ramparts. The gate, which is very easy to defend, is a dangerous spot for assailants. The Breton peasant thinks he improves his fallow land by encouraging the growth of gorse, a shrub so well treated in these regions that it soon attains the height of a man. This delusion, worthy of a population which puts its manure on the highest spot in the courtyard, has covered the soil to a proportion of one fourth with masses of gorse, in the midst of which a thousand men might ambush. Also there is scarcely a field without a number of old apple-trees, the fruit being used for cider, which kill the vegetation wherever their branches cover the ground. Now, if the reader will reflect on the small extent of open ground within these hedges and large trees whose hungry roots impoverish the soil, he will have an idea of the cultivation and general character of the region through which Mademoiselle de Verneuil was now passing.

It is difficult to say whether the object of these enclosures is to avoid all disputes of possession, or whether the custom is a lazy one of keeping the cattle from straying, without the trouble of watching them; at any rate such formidable barriers are permanent obstacles, which make these regions impenetrable and ordinary warfare impossible. There lies the whole secret of the Chouan war. Mademoiselle de Verneuil saw plainly the necessity the Republic was under to strangle the disaffection by means of police and by negotiation, rather than

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