The Refugees, Sir Arthur Conan Doyle [ebook e reader TXT] 📗

with you--that you are unhurt!"

"Oh, Amory, why did you come? Why did you come, Amory? Oh, I think I could have borne anything, but if they hurt you I could not bear that."

"How could I stay behind when I knew that you were in their hands? I should have gone mad!"

"Ah, it was my one consolation to think that you were safe."

"No, no, we have gone through so much together that we cannot part now. What is death, Adele? Why should we be afraid of it?"

"I am not afraid of it."

"And I am not afraid of it. Things will come about as God wills it, and what He wills must in the end be the best. If we live, then we have this memory in common. If we die, then we go hand-in-hand into another life. Courage, my own, all will be well with us."

"Tell me, monsieur," said Onega, "is my lord still living?"

"Yes, he is alive and well."

"It is good. He is a great chief, and I have never been sorry, not even now, that I have wedded with one who was not of my own people. But ah, my son! Who shall give my son back to me? He was like the young sapling, so straight and so strong! Who could run with him, or leap with him, or swim with him? Ere that sun shines again we shall all be dead, and my heart is glad, for I shall see my boy once more."

The Iroquois paddles had bent to their work until a good ten miles lay between them and Sainte Marie. Then they ran the canoe into a little creek upon their own side of the river, and sprang out of her, dragging the prisoners after them. The canoe was carried on the shoulders of eight men some distance into the wood, where they concealed it between two fallen trees, heaping a litter of branches over it to screen it from view. Then, after a short council, they started through the forest, walking in single file, with their three prisoners in the middle. There were fifteen warriors in all, eight in front and seven behind, all armed with muskets and as swift-footed as deer, so that escape was out of the question. They could but follow on, and wait in patience for whatever might befall them.

All day they pursued their dreary march, picking their way through vast morasses, skirting the borders of blue woodland lakes where the gray stork flapped heavily up from the reeds at their approach, or plunging into dark belts of woodland where it is always twilight, and where the falling of the wild chestnuts and the chatter of the squirrels a hundred feet above their heads were the only sounds which broke the silence. Onega had the endurance of the Indians themselves, but Adele, in spite of her former journeys, was footsore and weary before evening. It was a relief to De Catinat, therefore, when the red glow of a great fire beat suddenly through the tree-trunks, and they came upon an Indian camp in which was assembled the greater part of the war-party which had been driven from Sainte Marie. Here, too, were a number of the squaws who had come from the Mohawk and Cayuga villages in order to be nearer to the warriors. Wigwams had been erected all round in a circle, and before each of them were the fires with kettles slung upon a tripod of sticks in which the evening meal was being cooked. In the centre of all was a very fierce fire which had been made of brushwood placed in a circle, so as to leave a clear space of twelve feet in the middle. A pole stood up in the centre of this clearing, and something all mottled with red and black was tied up against it. De Catinat stepped swiftly in front of Adele that she might not see the dreadful thing, but he was too late. She shuddered, and drew a quick breath between her pale lips, but no sound escaped her.

"They have begun already, then," said Onega composedly. "Well, it will be our turn next, and we shall show them that we know how to die."

"They have not ill-used us yet," said De Catinat. "Perhaps they will keep us for ransom or exchange."

The Indian woman shook her head. "Do not deceive yourself by any such hope," said she. "When they are as gentle as they have been with you it is ever a sign that you are reserved for the torture. Your wife will be married to one of their chiefs, but you and I must die, for you are a warrior, and I am too old for a squaw."

Married to an Iroquois! Those dreadful words shot a pang through both their hearts which no thought of death could have done. De Catinat's head dropped forward upon his chest, and he staggered and would have fallen had Adele not caught him by the arm.

"Do not fear, dear Amory," she whispered. "Other things may happen but not that, for I swear to you that I shall not survive you. No, it may be sin or it may not, but if death will not come to me, I will go to it."

De Catinat looked down at the gentle face which had set now into the hard lines of an immutable resolve. He knew that it would be as she had said, and that, come what might, that last outrage would not befall them. Could he ever have believed that the time would come when it would send a thrill of joy through his heart to know that his wife would die?

As they entered the Iroquois village the squaws and warriors had rushed towards them, and they passed through a double line of hideous faces which jeered and jibed and howled at them as they passed. Their escort led them through this rabble and conducted them to a hut which stood apart. It was empty, save for some willow fishing-nets hanging at the side, and a heap of pumpkins stored in the corner.

"The chiefs will come and will decide upon what is to be done with us," said Onega. "Here they are coming now, and you will soon see that I am right, for I know the ways of my own people."

An instant later an old war-chief, accompanied by two younger braves and by the bearded half-Dutch Iroquois who had led the attack upon the manor-house, strolled over and stood in the doorway, looking in at the prisoners, and shooting little guttural sentences at each other. The totems of the Hawk, the Wolf, the Bear, and the Snake showed that they each represented one of the great families of the Nation. The Bastard was smoking a stone pipe, and yet it was he who talked the most, arguing apparently with one of the younger savages, who seemed to come round at last to his opinion. Finally the old chief said a few short stern words, and the matter appeared to be settled.

"And you, you beldame," said the Bastard in French to the Iroquois woman, "you will have a lesson this night which will teach you to side against your own people."

"You half-bred mongrel," replied the fearless old woman, "you should take that hat from your head when you speak to one in whose veins runs the best blood of the Onondagas. You a warrior? You who, with a thousand at your back, could not make your way into a little house with a few poor husbandmen within it! It is no wonder that your father's people have cast you out! Go back and work at the beads, or play at the game of plum-stones, for some day in the woods you might meet with a man, and so bring disgrace upon the nation which has taken you in!"

The evil face of the Bastard grew livid as he listened to the scornful words which were hissed at him by the captive. He strode across to her, and taking her hand he thrust her forefinger into the burning bowl of his pipe. She made no effort to remove it, but sat with a perfectly set face for a minute or more, looking out through the open door at the evening sunlight and the little groups of chattering Indians. He had watched her keenly in the hope of hearing a cry, or seeing some spasm of agony upon her face, but at last, with a curse, he dashed down her hand and strode from the hut. She thrust her charred finger into her bosom and laughed.

"He is a good-for-nought!" she cried. "He does not even know how to torture. Now, I could have got a cry out of him. I am sure of it. But you--monsieur, you are very white!"

"It was the sight of such a hellish deed. Ah, if we were but set face to face, I with my sword, he with what weapon he chose, by God, he should pay for it with his heart's blood."

The Indian woman seemed surprised. "It is strange to me," she said, "that you should think of what befalls me when you are yourselves under the same shadow. But our fate will be as I said."

"Ah!"

"You and I are to die at the stake. She is to be given to the dog who has left us."

"Ah!"

"Adele! Adele! What shall I do!" He tore his hair in his helplessness and distraction.

"No, no, fear not, Amory, for my heart will not fail me. What is the pang of death if it binds us together?"

"The younger chief pleaded for you, saying that the _Mitche Manitou_ had stricken you with madness, as could be seen by your swimming to their canoe, and that a blight would fall upon the nation if you were led to the stake. But this Bastard said that love came often like madness among the pale-faces, and that it was that alone which had driven you. Then it was agreed that you should die and that she should go to his wigwam, since he had led the war-party. As for me, their hearts were bitter against me, and I also am to die by the pine splinters."

De Catinat breathed a prayer that he might meet his fate like a soldier and a gentleman.

"When is it to be?" he asked.

"Now! At once! They have gone to make all ready! But you have time yet, for I am to go first."

"Amory, Amory, could we not die together now?" cried Adele, throwing her arms round her husband. "If it be sin, it is surely a sin which will be forgiven us. Let us go, dear. Let us leave these dreadful people and this cruel world and turn where we shall find peace."

The Indian woman's eyes flashed with satisfaction.

"You have spoken well, White Lily," said she. "Why should you wait until it is their pleasure to pluck you. See, already the glare of their fire beats upon the tree-trunks, and you can hear the howlings of those who thirst for your blood. If you die by your own hands, they will