Weighed and Wanting, George MacDonald [ebook reader android txt] 📗
- Author: George MacDonald
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she had not been in before, and was walking up the dismal stair, dark and dirty, when she heard a moaning from a room the door of which was a little open. She peeped in, and saw on a low bed a poor woman, old, yellow, and wrinkled, apparently at the point of death. Her throat was bare, and she saw the muscles of it knotted in the struggle for life.-Is not death the victorious struggle for life?-She was not alone; a man knelt by her bedside, his arm under the pillow to hold her head higher, and his other hand clasping hers.
"The darkness! the darkness!" moaned the woman.
"You feel lonely?" said the voice of the man, low, and broken with sympathy.
"All, all alone," sighed the woman.
"I can do nothing for you. I can only love you."
"Yes, yes," said the woman hopelessly.
"You are slipping away from me, but my master is stronger than me, and can help you yet. He is not far from you though you can't see him. He loves you too, and only wants you to ask him to help you. He can cure death as easy as any other disease."
No reply came for a moment. Then, moulded of all-but dying breath, came the cry,
"O Christ, save me!"
Then Hester was seized with a sudden impulse: she thought afterwards the feeling of it might be like what men and women of old had when the Spirit of God came upon them: it seemed she had not intended song when the sounds issuing from her mouth entered her ears. The words she uttered were those and no more, over and over again, which the poor dying woman had just spoken: "O Christ, save me!" But the song-sounds in which they were lapt and with which they came winged from her lips, seemed the veriest outpouring of her whole soul. They seemed to rise from some eternal deep within her, yet not to be of her making. She was as in the immediate presence of Christ, pleading with him for the consolation and strength which his poor dying creature so sorely needed.
The holy possession lasted but a minute or so, and left her dumb. She turned away, and passed up the stair.
"The angels! the angels! I'm going now!" said the woman feebly.
"The angel was praying to Christ for you," said Christopher. "-Oh living brother, save our dying sister!"
"O Christ, save me!" she murmured again, and they were her last words.
Christopher laid the body gently back on the pillow. A sigh of relief passed from his lips, and he went from the room to give notice of the death. The dead or who would might bury the dead; he must go to the living!
Inflated sentiment all this looks to the man of this world. But when the inevitable Death has him by the throat; when he lies like that poor woman, lonely in the shadow, though his room be crowded with friends, whatever his theories about future or no future, it may be an awful hour in which less than a Christ will hardly comfort him.
Hester's heart was full when she found the woman she went to see, and she was able to speak as she had never spoken before. She never troubled her poor with any of the theories of salvation, which, right or wrong, are not the things to be presented for men's reception-now any more than in the days of the first teachers who knew nothing of them: they serve but to obscure the vision of the live brother in whom men must believe to be lifted out of their evil and brought into the air of truth and the room for growing deliverance. Hester spoke of Christ, the friend of men, who came to save every one by giving him back to God, as one gives back to a mother the stray child who has run from her to escape obeying her.
The woman at least listened; and then she sang to her. But she could not sing as she had sung a little while before. One cannot have or give the best always-not at least until the soul shall be always in its highest and best moods-a condition which may perhaps be on the way to us, though I am doubtful whether the created will ever stand continuously on the apex of conscious existence. I think part of the joy will be to contemplate the conditions in which we are at our best: I delight to think of twilights in heaven-the brooding on the best. Perhaps we may be full of God always and yet not always full of the ecstasy of good, or always able to make it pass in sweet splendours from heart to heart.
Hester was walking homewards when, passing through a court on her way, she heard the voice of a man, which again she recognized as that of Mr. Christopher. Glancing about her she discovered that it came from a room half under ground. She went to the door. There was a little crowd of dirty children making a noise round it, and she could not well hear what was going on, but what she did hear was enough to let her know it was the voice of one pleading with his fellows not to be miserable and die, but to live and rejoice. Now for all the true liberality of Hester's heart and brain both, she had never entered any place of worship that did not belong to the established church, thinking all the rest only and altogether sectarian, and she would not be a sectary. She had not yet learned that therein she just was a sectary-from Christ the head. But here was something meant only for the poor, she thought, and seeing they would not go to church, a layman like Mr. Christopher might surely give them of the good things he had! So she went in: she would sit near the door, and come out again presently!
It was a low room, and though not many were present, the air was stifling. The doctor stood at the farther end. Some of his congregation were decently dressed, some but sparingly washed; many wore the same clothes they wore through the week, though probably most of these had a better gown or suit, if that could be called having which was represented by a pawn-ticket. Hester could hardly say she saw among them much sign of listening. Most of the faces were just as vacant as those to be seen in the most fashionable churches, but there were one or two which seemed to show their owners in some kind of sympathetic relation with the speaker, and that was a far larger proportion than was found in Sodom that was destroyed, or in Nineveh that was spared. That the speaker was in earnest there could be no manner of question. His eyes were glowing, his face was gleaming with a light of its own; his hands were often clenched hard and his motions broken by very earnestness: it was the bearing of one that pleaded with men, saying, "Why will ye die?"
The whole rough appearance of the man was elevated into dignity. Simplicity and self-forgetfulness were manifest in carriage and utterance. He was not self-possessed-but he was God-possessed. He kept saying the simplest things to them. One thing she heard him tell them was, that they were like orphan children, hungry in the street, raking the gutter for what they could get, while behind them stood a grand, beautiful house to which they never so much as lifted up their eyes-and there their father lived! There he sat in a beautiful room, waiting, waiting, waiting for any one of them all who would but turn round, run in, and up the stairs to him.
"But you will say," something as thus he went on,-"Why does he not send out a message to them, to tell them he is waiting there for them? How can they know without being told?-you say. But that is just what he does do. He is constantly sending out messengers to them to tell them to come in. But they mostly laugh and make faces at them. They won't be at the trouble to go up those stairs! 'It's not likely,' they say, 'a man like that would trouble his head about such as us, even if we were his children!' That makes me wonder how such people treat their own children! But some do listen and hear and go in; and some of them come out again, and say they find it all true. Very few believe them a bit, or mind in the least what they say. They are not miserable enough yet to go back to the father that loves them, and would be as good to them as the bird that covers her young ones all over with her wings, or the mother you see wrapping her shawl round her child in her arms.
"Some of you are thinking with yourselves now, ' We wouldn't do like that! We should be only too glad to get somebody that would make us comfortable without any trouble on our parts!' Ah, there's the rub! These children that won't go in, they're just like you: they won't take any trouble about it. Why now here I am, sent to you with the very message! and you fancy I am only talking, as you do so often, without meaning anything! I am one of those who have been into the house, and have found my father-oh, so grand! and so good to me! And I am come out again to tell you it is so, and that if you will go in, you will have the same kindness I have had. All the servants of the house even will rejoice over you with music and dancing-so glad that you are come home. Is it possible you will not take the trouble to go! There are certain things required of you when you go: perhaps you are too lazy or too dirty in your habits, to like doing them! I have known some refuse to scrape their shoes, or rub them on the door-mat when they went in, and then complain loudly that they were refused admittance. A fine house would such make to their father, were they allowed to run in and out as they pleased! such a house, in fact, as would very soon drive their father himself out of it! for they would make it unfit for any decent person to live in. A few months and they would have the grand beautiful house as wretched and mean and dirty as the houses they live in now. Such persons are those that keep grumbling that they are not rich. They want to loaf about, and drink, and be a nuisance to everybody, like some of the rich ones. They think it hard they should not be able to do just as they please with everything that takes their fancy, when they would do nothing but break and spoil it, and make it no good to anybody. Their father, who can do whatever he sees fit, is not one to let such disagreeable children work what mischief they like! He is a better father than that would come to! A father who lets them be dirty and rude just as they like, is one of the worst enemies of his children. And the day is coming when, if he can't get them to mind him any other way, he will put them where they will be ten times more miserable than ever they were at the
"The darkness! the darkness!" moaned the woman.
"You feel lonely?" said the voice of the man, low, and broken with sympathy.
"All, all alone," sighed the woman.
"I can do nothing for you. I can only love you."
"Yes, yes," said the woman hopelessly.
"You are slipping away from me, but my master is stronger than me, and can help you yet. He is not far from you though you can't see him. He loves you too, and only wants you to ask him to help you. He can cure death as easy as any other disease."
No reply came for a moment. Then, moulded of all-but dying breath, came the cry,
"O Christ, save me!"
Then Hester was seized with a sudden impulse: she thought afterwards the feeling of it might be like what men and women of old had when the Spirit of God came upon them: it seemed she had not intended song when the sounds issuing from her mouth entered her ears. The words she uttered were those and no more, over and over again, which the poor dying woman had just spoken: "O Christ, save me!" But the song-sounds in which they were lapt and with which they came winged from her lips, seemed the veriest outpouring of her whole soul. They seemed to rise from some eternal deep within her, yet not to be of her making. She was as in the immediate presence of Christ, pleading with him for the consolation and strength which his poor dying creature so sorely needed.
The holy possession lasted but a minute or so, and left her dumb. She turned away, and passed up the stair.
"The angels! the angels! I'm going now!" said the woman feebly.
"The angel was praying to Christ for you," said Christopher. "-Oh living brother, save our dying sister!"
"O Christ, save me!" she murmured again, and they were her last words.
Christopher laid the body gently back on the pillow. A sigh of relief passed from his lips, and he went from the room to give notice of the death. The dead or who would might bury the dead; he must go to the living!
Inflated sentiment all this looks to the man of this world. But when the inevitable Death has him by the throat; when he lies like that poor woman, lonely in the shadow, though his room be crowded with friends, whatever his theories about future or no future, it may be an awful hour in which less than a Christ will hardly comfort him.
Hester's heart was full when she found the woman she went to see, and she was able to speak as she had never spoken before. She never troubled her poor with any of the theories of salvation, which, right or wrong, are not the things to be presented for men's reception-now any more than in the days of the first teachers who knew nothing of them: they serve but to obscure the vision of the live brother in whom men must believe to be lifted out of their evil and brought into the air of truth and the room for growing deliverance. Hester spoke of Christ, the friend of men, who came to save every one by giving him back to God, as one gives back to a mother the stray child who has run from her to escape obeying her.
The woman at least listened; and then she sang to her. But she could not sing as she had sung a little while before. One cannot have or give the best always-not at least until the soul shall be always in its highest and best moods-a condition which may perhaps be on the way to us, though I am doubtful whether the created will ever stand continuously on the apex of conscious existence. I think part of the joy will be to contemplate the conditions in which we are at our best: I delight to think of twilights in heaven-the brooding on the best. Perhaps we may be full of God always and yet not always full of the ecstasy of good, or always able to make it pass in sweet splendours from heart to heart.
Hester was walking homewards when, passing through a court on her way, she heard the voice of a man, which again she recognized as that of Mr. Christopher. Glancing about her she discovered that it came from a room half under ground. She went to the door. There was a little crowd of dirty children making a noise round it, and she could not well hear what was going on, but what she did hear was enough to let her know it was the voice of one pleading with his fellows not to be miserable and die, but to live and rejoice. Now for all the true liberality of Hester's heart and brain both, she had never entered any place of worship that did not belong to the established church, thinking all the rest only and altogether sectarian, and she would not be a sectary. She had not yet learned that therein she just was a sectary-from Christ the head. But here was something meant only for the poor, she thought, and seeing they would not go to church, a layman like Mr. Christopher might surely give them of the good things he had! So she went in: she would sit near the door, and come out again presently!
It was a low room, and though not many were present, the air was stifling. The doctor stood at the farther end. Some of his congregation were decently dressed, some but sparingly washed; many wore the same clothes they wore through the week, though probably most of these had a better gown or suit, if that could be called having which was represented by a pawn-ticket. Hester could hardly say she saw among them much sign of listening. Most of the faces were just as vacant as those to be seen in the most fashionable churches, but there were one or two which seemed to show their owners in some kind of sympathetic relation with the speaker, and that was a far larger proportion than was found in Sodom that was destroyed, or in Nineveh that was spared. That the speaker was in earnest there could be no manner of question. His eyes were glowing, his face was gleaming with a light of its own; his hands were often clenched hard and his motions broken by very earnestness: it was the bearing of one that pleaded with men, saying, "Why will ye die?"
The whole rough appearance of the man was elevated into dignity. Simplicity and self-forgetfulness were manifest in carriage and utterance. He was not self-possessed-but he was God-possessed. He kept saying the simplest things to them. One thing she heard him tell them was, that they were like orphan children, hungry in the street, raking the gutter for what they could get, while behind them stood a grand, beautiful house to which they never so much as lifted up their eyes-and there their father lived! There he sat in a beautiful room, waiting, waiting, waiting for any one of them all who would but turn round, run in, and up the stairs to him.
"But you will say," something as thus he went on,-"Why does he not send out a message to them, to tell them he is waiting there for them? How can they know without being told?-you say. But that is just what he does do. He is constantly sending out messengers to them to tell them to come in. But they mostly laugh and make faces at them. They won't be at the trouble to go up those stairs! 'It's not likely,' they say, 'a man like that would trouble his head about such as us, even if we were his children!' That makes me wonder how such people treat their own children! But some do listen and hear and go in; and some of them come out again, and say they find it all true. Very few believe them a bit, or mind in the least what they say. They are not miserable enough yet to go back to the father that loves them, and would be as good to them as the bird that covers her young ones all over with her wings, or the mother you see wrapping her shawl round her child in her arms.
"Some of you are thinking with yourselves now, ' We wouldn't do like that! We should be only too glad to get somebody that would make us comfortable without any trouble on our parts!' Ah, there's the rub! These children that won't go in, they're just like you: they won't take any trouble about it. Why now here I am, sent to you with the very message! and you fancy I am only talking, as you do so often, without meaning anything! I am one of those who have been into the house, and have found my father-oh, so grand! and so good to me! And I am come out again to tell you it is so, and that if you will go in, you will have the same kindness I have had. All the servants of the house even will rejoice over you with music and dancing-so glad that you are come home. Is it possible you will not take the trouble to go! There are certain things required of you when you go: perhaps you are too lazy or too dirty in your habits, to like doing them! I have known some refuse to scrape their shoes, or rub them on the door-mat when they went in, and then complain loudly that they were refused admittance. A fine house would such make to their father, were they allowed to run in and out as they pleased! such a house, in fact, as would very soon drive their father himself out of it! for they would make it unfit for any decent person to live in. A few months and they would have the grand beautiful house as wretched and mean and dirty as the houses they live in now. Such persons are those that keep grumbling that they are not rich. They want to loaf about, and drink, and be a nuisance to everybody, like some of the rich ones. They think it hard they should not be able to do just as they please with everything that takes their fancy, when they would do nothing but break and spoil it, and make it no good to anybody. Their father, who can do whatever he sees fit, is not one to let such disagreeable children work what mischief they like! He is a better father than that would come to! A father who lets them be dirty and rude just as they like, is one of the worst enemies of his children. And the day is coming when, if he can't get them to mind him any other way, he will put them where they will be ten times more miserable than ever they were at the
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