Sir Gibbie, George MacDonald [fun to read .TXT] 📗

narrative, seem trifling, but I more than doubt whether, until our small services are sweet with divine affection, our great ones, if such we are capable of, will ever have the true Christian flavour about them. And then such eagerness to pounce upon every smallest opportunity of doing the will of the Master, could not fail to further proficiency in the service throughout.

Presently the ladies rose, and when they had left the room, the host asked Gibbie to ring the bell. He obeyed with alacrity, and a servant appeared. She placed the utensils for making and drinking toddy, after Scotch custom, upon the table. A shadow fell upon the soul of Gibbie: for the first time since he ran from the city, he saw the well-known appointments of midnight orgy, associated in his mind with all the horrors from which he had fled. The memory of old nights in the street, as he watched for his father, and then helped him home; of his father's last prayer, drinking and imploring; of his white, motionless face the next morning; of the row at Lucky Croale's, and poor black Sambo's gaping throat - all these terrible things came back upon him, as he stood staring at the tumblers and the wine glasses and the steaming kettle.

"What is the girl thinking of!" exclaimed the minister, who had been talking to his next neighbour, when he heard the door close behind the servant. "She has actually forgotten the whisky! - Sir Gilbert," he went on, with a glance at the boy, "as you are so good, will you oblige me by bringing the bottle from the sideboard?"

Gibbie started at the sound of his name, but did not move from the place. After a moment, the minister, who had resumed the conversation, thinking he had not heard him, looked up. There, between the foot of the table and the sideboard, stood Gibbie as if fixed to the floor gazing out of his blue eyes at the minister - those eyes filmy with gathering tears, the smile utterly faded from his countenance. - Would the Master have drunk out of that bottle? he was thinking with himself. Imagining some chance remark had hurt the boy's pride, and not altogether sorry - it gave hope of the gentleman he wanted to make him - Mr. Sclater spoke again:

"It's just behind you, Sir Gilbert - the whisky bottle - that purple one with the silver top."

Gibbie never moved, but his eyes began to run over. A fearful remembrance of the blow he had given him on the head rushed back on Mr. Sclater: could it be the consequence of that? Was the boy paralyzed? He was on the point of hurrying to him, but restrained himself, and rising with deliberation, approached the sideboard. A nearer sight of the boy's face reassured him.

"I beg your pardon, Sir Gilbert," he said; "I thought you would not mind waiting on us as well as on the ladies. It is your own fault, you know. - There," he added, pointing to the table; "take your place, and have a little toddy. It won't hurt you."

The eyes of all the guests were by this time fixed on Gibbie. What could be the matter with the curious creature? they wondered. His gentle merriment and quiet delight in waiting upon them, had given a pleasant concussion to the spirits of the party, which had at first threatened to be rather a stiff and dull one; and there now was the boy all at once looking as if he had received a blow, or some cutting insult which he did not know how to resent!

Between the agony of refusing to serve, and the impossibility of putting his hand to unclean ministration, Gibbie had stood as if spell-bound. He would have thought little of such horrors in Lucky Croale's houff, but the sight of the things here terrified him. He felt as a Corinthian Christian must, catching a sight of one of the elders of the church feasting in a temple. But the last words of the minister broke the painful charm. He burst into tears, and darting from the room, not a little to his guardian's relief, hurried to his own.

The guests stared bewildered.

"He'll be gone to the ladies," said their host. "He's an odd creature. Mrs. Sclater understands him better than I do. He's more at home with her."

Therewith he proceeded to tell them his history, and whence the interest he had in him, not bringing down his narrative beyond the afternoon of the preceding day.

The next morning, Mrs. Sclater had a talk with him concerning his whim of waiting at table, telling him he must not do so again; it was not the custom for gentlemen to do the things that servants were paid to do; it was not fair to the servants, and so on - happening to end with an utterance of mild wonder at his fancy for such a peculiarity. This exclamation Gibbie took for a question, or at least the expression of a desire to understand the reason of the thing. He went to a side-table, and having stood there a moment or two, returned with a New Testament, in which he pointed out the words, "But I am among you as he that serveth." Giving her just time to read them, he took the book again, and in addition presented the words, "The disciple is not above his master, but every one that is perfect shall be as his master."

Mrs. Sclater was as much put out as if he had been guilty of another and worse indiscretion. The idea of anybody ordering his common doings, not to say his oddities, by principles drawn from a source far too sacred to be practically regarded, was too preposterous to have ever become even a notion to her. Henceforth, however, it was a mote to trouble her mind's eye, a mote she did not get rid of until it began to turn to a glimmer of light. I need hardly add that Gibbie waited at her dinner-table no more.


CHAPTER XLIV.

THE SINNER.

No man can order his life, for it comes flowing over him from behind. But if it lay before us, and we could watch its current approaching from a long distance, what could we do with it before it had reached the now? In like wise a man thinks foolishly who imagines he could have done this and that with his own character and development, if he had but known this and that in time. Were he as good as he thinks himself wise he could but at best have produced a fine cameo in very low relief: with a work in the round, which he is meant to be, he could have done nothing. The one secret of life and development, is not to devise and plan, but to fall in with the forces at work - to do every moment's duty aright - that being the part in the process allotted to us; and let come - not what will, for there is no such thing - but what the eternal Thought wills for each of us, has intended in each of us from the first. If men would but believe that they are in process of creation, and consent to be made - let the maker handle them as the potter his clay, yielding themselves in respondent motion and submissive hopeful action with the turning of his wheel, they would ere long find themselves able to welcome every pressure of that hand upon them, even when it was felt in pain, and sometimes not only to believe but to recognize the divine end in view, the bringing of a son into glory; whereas, behaving like children who struggle and scream while their mother washes and dresses them, they find they have to be washed and dressed, notwithstanding, and with the more discomfort: they may even have to find themselves set half naked and but half dried in a corner, to come to their right minds, and ask to be finished.

At this time neither Gibbie nor Donal strove against his creation - what the wise of this world call their fate. In truth Gibbie never did; and for Donal, the process was at present in a stage much too agreeable to rouse any inclination to resist. He enjoyed his new phase of life immensely. If he did not distinguish himself as a scholar, it was not because he neglected his work, but because he was at the same time doing that by which alone the water could ever rise in the well he was digging: he was himself growing. Far too eager after knowledge to indulge in emulation, he gained no prizes: what had he to do with how much or how little those around him could eat as compared with himself? No work noble or lastingly good can come of emulation any more than of greed: I think the motives are spiritually the same. To excite it is worthy only of the commonplace vulgar schoolmaster, whose ambition is to show what fine scholars he can turn out, that he may get the more pupils. Emulation is the devil-shadow of aspiration. The set of the current in the schools is at present towards a boundless swamp, but the wise among the scholars see it, and wisdom is the tortoise which shall win the race. In the mean time how many, with the legs and the brain of the hare, will think they are gaining it, while they are losing things whose loss will make any prize unprized! The result of Donal's work appeared but very partially in his examinations, which were honest and honourable to him; it was hidden in his thoughts, his aspirations, his growth, and his verse - all which may be seen should I one day tell Donal's story. For Gibbie, the minister had not been long teaching him, before he began to desire to make a scholar of him. Partly from being compelled to spend some labour upon it, the boy was gradually developing an unusual facility in expression. His teacher, compact of conventionalities, would have modelled the result upon some writer imagined by him a master of style; but the hurtful folly never got any hold of Gibbie: all he ever cared about was to say what he meant, and avoid saying something else; to know when he had not said what he meant, and to set the words right. It resulted that, when people did not understand what he meant, the cause generally lay with them not with him; and that, if they sometimes smiled over his mode, it was because it lay closer to nature than theirs: they would have found it a hard task to improve it.

What the fault with his organs of speech was, I cannot tell. His guardian lost no time in having them examined by a surgeon in high repute, a professor of the university, but Dr. Skinner's opinion put an end to question and hope together. Gibbie was not in the least disappointed. He had got on very well as yet without speech. It was not like sight or hearing. The only voice he could not hear was his own, and that was just the one he had neither occasion nor desire to hear. As to