The Red Man's Revenge, Robert Michael Ballantyne [if you liked this book txt] 📗

knee, rested his chin on his doubled fists, and glared at his handiwork. Tony was used to glaring by that time, though he did not like it. He sat still for a long time like one fascinated, and returned the stare with interest.

At last the Indian spoke.

"Is Tonyquat a Christian?"

Somewhat surprised but not perplexed by the question Tony answered, "Ho, yis," promptly.

The Indian again looked long and earnestly at the child, as if he were considering how far such a juvenile mind might be capable of going into a theological discussion.

"What _is_ a Christian?" asked the Indian abruptly.

"A Kist'n's a dood boy," replied Tony; then, dropping his eyes for a moment in an effort to recall past lessons, he suddenly looked up with an intelligent smile, and said, "Oh, yis, I 'memers now. Elsie teach me a Kist'n boy's one what tries to be like de Lord--dood, kind, gentle, fo'givin', patient, an' heaps more; zat's what a Kist'n is."

The Indian nodded approvingly. This accorded, as far as it went, with what he had learned from the missionaries of Red River, but his mind was evidently perplexed. He smoked, meditated a considerable time, and glared at Tony in silence; then said suddenly--

"Tonyquat, your father is _not_ a Christian."

"My fadder would knock zoo down if zoo say dat to hims face," replied the child confidently.

This seemed so palpable a truth that the Indian nodded several times, and grinned fiendishly.

"Do Christians swear, an' drink, and fight, and get angry till the blood makes the face blue, and strike with the fist?" asked Petawanaquat.

"Oh, no--_never_," replied Tony, adopting that shocked tone and look which Elsie was in the habit of using when anything wicked was propounded to her; "dey's always dood, like Josuf an' Abel an' Sam'l, an' Cain, an' David, an' Saul--"

Tony stopped short, with an indistinct idea that he was mixing pattern characters.

"Ho!" muttered the savage, with a gleam of triumph in his eyes, "Petawanaquat has got his _heart_."

"Eh, zoo got 'im by heart a'ready? Took me long, long time to git 'em by heart," said Tony, with a look of admiration, which was sadly marred by the paint. "Me's not got 'em all off yet. But you's clever, an'-- an'--big."

The Indian's smile became a sad one, and his look was again perplexed, as he rose and returned to the camp, followed by his adopted son. It was obvious that no light was to be thrown on his religious difficulties, whatever they were, by Tonyquat.

After leaving the lakelet on the plains, the Indian travelled for several days with his friends; and then parting from them, went towards the west, to rejoin his family. This point of divergence the pursuers had missed, and when they overtook the Indian band, they found, to their intense regret, that the kidnapper had escaped them.

"We will hold on with the redskins," said Ian Macdonald, while sitting in council with his companions after this discovery. "The chief tells me that buffaloes have been reported in a spot which lies in the direction we must follow to recover the trail. This advantage we now possess, however: we know where Petawanaquat is going--thanks to his so-called friends here, who don't seem to care much about him--and as he believes he has distanced all pursuers, he will now journey slower than before. Besides, we must help to kill a buffalo or two, our meat being nearly done. What say you, Vic?"

"I say what you say, of course, though I'd rather set off ahead of the band, and push on as fast as we can."

"Vich means dat youth bees impetoous toujours," said Rollin.

In pursuance of this plan they journeyed with the Indians for three days, when an event occurred which modified their plans considerably. This was the discovery one afternoon of a broad trail, made by the passage of numerous carts and horsemen over the prairie.

"Buffalo-runners!" exclaimed Rollin, when they came upon the track.

"From Red River!" cried Victor.

"Even so, boys," said Ian.

The Indian chief, who led the party, held the same opinion, and added that they were evidently journeying in the same direction with themselves. This rendered it necessary that they should make a forced march during the night, it being otherwise impossible for men on foot to overtake a party of horsemen. Towards midnight of the same day they had the satisfaction of seeing their campfires in the distance. Soon afterwards they were within the circle of the camp, where men were still smoking and eating round the fires, and women and children were moving busily about.

"Why, there are John Flett and David Mowat," exclaimed Victor, as several of the men came forward to meet the party.

"An' Hayes, an' Vinklemann," cried Rollin.

Another minute and they were shaking hands amid a chorus of surprised and hearty questions and replies.

"Is Louis Lambert with you?" asked Victor, after mutual explanations had been given.

"No," said David Mowat, with a laugh, "he's got other fish to fry at home."

Poor Ian winced, for he at once pictured to himself Elsie as the mermaid hinted at.

"Now, boys, I'm going to ask some of you to make a sacrifice," said Ian. "We had intended to follow up this chase on foot, but of course will be able to accomplish our end sooner on horseback. I want three of you to lend us your horses. You're sure to be well paid for them by Sam Ravenshaw and my father. I'll guarantee you that--"

"We want no guarantee," interrupted John Flett, "and we have spare horses enough in the camp to mount you without giving up our own; so make your mind easy."

"Zat is troo," said Herr Winklemann; "ve has goot horse to spare; buff'lo-runners every von. Bot you mus' stay vid us von day for run ze buff'lo an' git supply of meat."

Victor and his friends at once agreed to this, all the more readily that the possession of horses would now enable them easily to overtake the fugitives. Accordingly, they sat down to a splendid supper of robbiboo, and continued to eat, chat, and quaff tea far into the following morning, until nature asserted herself by shutting up their eyelids.

The band with which our adventurers were now associated was composed of a motley crew of Red River half-breeds, out for the great spring buffalo hunt. It consisted of nearly 700 hunters, as many women, more than 400 children, and upwards of 1000 carts, with horses and draught oxen, besides about 700 buffalo-runners, or trained hunting-horses, and more than 500 dogs. These latter, although useless in the spring hunt, were, nevertheless, taken with them, fed, and cared for, because of their valuable qualities as draught animals for light sledges in winter.

Some of the hunters were steady-going and respectable enough; others were idle, thriftless fellows, who could not settle to farming in the colony, and even in the chase were lazy, bad hunters. The women were there for the purpose of attending to camp duties--cooking, dressing the buffalo skins, making bags from the animals' green hides, with the hair left on the outside, and filling the same with pemmican.

This substance, as we have elsewhere remarked, is by no means unpalatable; it is very nutritious, and forms the chief food of the hundreds of voyageurs who traverse Rupert's Land in boats and canoes during the open season of the year. It must be understood, however, that the compost is not attractive in appearance. It is made in the open air by women who are not very particular in their habits. Hence, during windy weather, a modicum of dust is introduced into it. Even stray leaves and twigs may get into it at times, and it is always seasoned more or less profusely with buffalo hairs. But these are trifles to strong and hungry men.

Two trips to the plains were made annually by these hunters. The proceeds of the spring hunt were always sold to supply them with needed clothing, ammunition, etcetera, for the year. The "fall or autumn hunt" furnished them with their winter stock of food, and helped to pay off their debts, most of them being supplied on credit. Sometimes the fall hunt failed, in which case starvation stared the improvident among them in the face, and suffering, more or less severe, was the lot of all.

Little, however, did the reckless, jovial half-breeds care for such considerations on the occasion about which we write. It was the spring hunt. The year was before them. Health rolled in the veins and hope revelled in the breasts of all as they mounted their steeds, and sallied forth to the chase.

Ah! it was a memorable day for Victor, when, at early dawn, he vaulted into the saddle of the horse lent to him, and went off to hunt the buffalo.

The said horse began by standing straight up on its hind legs like a man! Victor held on by the mane. Reversing the process, it pointed its tail to the sky. Victor stood in the stirrups. It swerved to the right, it swerved to the left, but Victor swerved with it accommodatingly. He was a splendid horseman. Finding that out at last, the steed took the bit in its teeth and ran away. Victor let it run-- nay, he whacked its sides and _made_ it run. Dozens of wild fellows were curvetting and racing around him. It was his _first_ hunt. Mad with excitement, he finally swept away from his comrades with a series of war-whoops that would have done credit to the fiercest redskin on the North American plains.


CHAPTER SIX.


DESCRIBES A GREAT HUNT.

The huge bison, or buffalo, of the North American prairie is gregarious; in other words, it loves society and travels in herds. These herds are sometimes so vast as absolutely to blacken the plains for miles around.

The half-breed buffalo-hunters of Red River were also gregarious. From the moment of their quitting the settlements they kept together for mutual help and protection. Although a free, wild, and lawless set, they found it absolutely necessary for hunting purposes to organise themselves, and thus by voluntary submission to restraint, unwittingly did homage to Law! On a level plain at a place called Pembina, three days out from Red River, the whole camp squatted down; the roll was called, and rules and regulations for the journey were agreed upon and settled. Then ten captains were named, the senior being Baptiste Warder, an English half-breed, a fine bold-looking and discreet man of resolute character, who was thus elected the great war chief of the little army. As commander-in-chief Baptiste had various duties to perform, among others to see that lost property picked up about the camp should be restored to its owner through the medium of a public crier, who went his rounds every evening. Each captain had ten stout fellows under him to act as soldiers or policemen. Ten guides were also appointed, each of whom led the camp day about and carried its flag or standard. The hoisting of the flag each morning was the signal for raising the camp. Half an hour was the time allowed to get ready, unless, any one being