Hermes gave the first man knowledge; but it was enveloped in a mysterious veil which it was never permitted the profane to penetrate, which signifies that all that he learned from God, concerning amorous adventures, should be wrapped in profound silence. How beautiful all these allegories are! And how true! How insipid life would be without these mysterious liaisons, by which Nature carries out her designs, eluding the social ties, without breaking them! Disciples of Mercury, I salute you, whatever be your sex; to your discretion, to your persuasive arts are confided our dearest interests, the peace of mind of husbands, the happiness of lovers, the reputation of women, the legitimacy of children. Without you, this desolated earth would prove to be, in reality, a vale of tears; the young and beautiful wife united to decrepit husband, would languish and grow weak, like the lonely flower which the sun’s rays never touch. Thus did Mexence bind in thine indissoluble bands the living and the dead.
Fate, however, has often avenged the go-betweens on account of the misunderstandings from which they suffer at the hands of the vulgar. Otho opened the way to the empire of the world by his services as a go-between for Nero. And the go-betweens of princes, and even of princesses, are always found in the finest situations. Even Otho did not lose all his rights; Nero exiled him with a commission of honor, “because he was caught in adultery with his own wife, Poppaea.” “Uxoris moechus coeperate esse suae” (Suet. Otho, chap. 111), said malicious gossip at Rome.
BIBLIOGRAPHY
To the scholar contemplating an exhaustive study of Petronius, the masterly bibliography compiled by Gaselee is indispensable, and those of my readers who desire to pursue the subject are referred to it. The following is a list of editions, translations, criticisms and miscellaneous publications and authors from which I have derived benefit in the long and pleasant hours devoted to Petronius.
EDITIONS, Opera Omnia.
---------
Lyons
1615.
Hadrianides
Amsterdam
1669.
Bourdelot
Paris
1677.
Boschius
Amsterdam
1677.
Burmann
Utrecht
1709.
Anton
Leipzig
1781.
Buecheler
Berlin
1862.
Herxus(Buecheler)
Berlin
1911.
ETEXT EDITOR’S BOOKMARKS FOR THE ENTIRE “SATYRICON”
Affairs start to go wrong, your friends will stand from under
Believes, on the spot, every tale
Boys play in the schools, the young men are laughed at
Cardinals prejudiced in favor of Greek love
Death is never far from those who seek him
Death levels caste and sufferers unites
Deferred pleasures are a long time coming
Desire no possession unless the world envies me for possessing
Doctor’s not good for anything except for a consolation
Double capacity of masseurs and prostitutes
Egyptians “commercialized” that incomparable art
Either ‘take-in,’ or else they are ‘taken-in’
Empress Theodora belonged to this class
Errors committed in the name of religion
Esteeming nothing except what is rare
Everybody’s business is nobody’s business
Everything including the children, is devoted to ambition
Face, rouged and covered with cosmetics
Fierce morality, inimical to all the pleasures of life
For one hour of nausea you promise it a plethora of good things
Hardouin on homosexuality in priests
He can teach you more than he knows himself
High fortune may rather master us, than we master it
In the arrogance of success, had put on the manner of the master
Laughed ourselves out of a most disgraceful quarrel
Learning’s a fine thing, and a trade won’t starve
Legislation has never proved a success in repressing vice
Live coals are more readily held in men’s mouths than a secret
Love or art never yet made anyone rich
Man is hated when he declares himself an enemy to all vice
Men are lions at home and foxes abroad
No one will confess the errors he was taught in his school days
No one can show a dead man a good time
One could do a man no graver injury than to call him a dancer
Platitudes by which anguished minds are recalled to sanity
Priests, animated by an hypocritical mania for prophecy
Propensity of pouring one’s personal troubles into another’s ear
Putting as good a face upon the matter as I could
Religions responsible for the most abominable actions
Remarkable resemblance to each other are the Bible and Homer
Rumor but grows in the telling and strives to embellish
Russia there is a sect called the skoptzi
See or hear nothing at all of the affairs of every-day life
She is chaste whom no man has solicited--Ovid
Something in the way of hope at which to nibble
Stained by the lifeblood of the God of Wine
Stinking of St. Jerome
Tax on bachelors
The loser’s always the winner in arguments
The teachers, who must gibber with lunatics
They secure their ends, save by setting snares for the ears
They seize what they dread to lose most
To follow all paths; but a road can discover by none
Too many doctors did away with him
Wars were as much enterprises for ravishing women
We know that you’re only a fool with a lot of learning
Whatever we have, we despise
Whatever you talk of at home will fly forth in an instant
Whenever you learn a thing, it’s yours
While we live, let us live
You can spot a louse on someone else
Comments (0)