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little, very little. Indeed, who can bear to live in luxury when so many are perishing in want and misery?"

As they went across the plot, between the little flower-beds, the deacon pointed to a tree and said with some pride: "Last year that tree bore me three hundred and seven peaches, and it is still healthy and productive."

A hospitable light twinkled in the little house at the end of the garden, and as they entered a queer-looking dog came out to meet his master, barking his welcome. He jumped with considerable agility on his fore- legs, but his hind legs were paralyzed and his body sloped away and stuck up in the air as though it were attached to an invisible board.

"This is my good friend Lazarus," said the old man cheerfully. "I found the poor beggar in the road one day, and as he was one of God's creatures, although he is a cripple, I comfort myself with the verse from the Psalms: 'The Lord has no joy in the strength of a horse, neither taketh he pleasure in any man's legs.'"

He was so evidently content and merry that Agne could not help laughing too, and when, in a few minutes, the deacon's wife gave her a warm and motherly reception she would have been happier than she had been for a long time past, if only her little brother had not been a weight on her mind and if she had not longed so sadly to have him safe by her side. But even that anxiety presently found relief, for she was so weary and exhausted that, after eating a few mouthfuls, she was thankful to lie down in the clean bed that Elizabeth had prepared for her, and she instantly fell asleep. She was in the old deacon's bed, and he made ready to pass the night on the couch in his little sitting-room.

As soon as the old couple were alone Eusebius told his wife how and where he had met the girl and ended by saying:

"It is a puzzling question as to these Arians and other Christian heretics. I cannot be hard on them so long as they cling faithfully to the One Lord who is necessary to all. If we are in the right—and I firmly believe that we are—and the Son is of one substance of the Father, he is without spot or blemish; and what can be more divine than to overlook the error of another if it concerns ourselves, or what more meanly human than to take such an error amiss and indulge in a cruel or sanguinary revenge on the erring soul? Do not misunderstand me. I, unfortunately—or rather, I say, thank God!—I have done nothing great here on earth, and have never risen to be anything more than a deacon. But if a boy comes up to me and mistakes me for an acolyte or something of that kind, is that a reason why I should flout or punish him? Not a bit of it.

"And to my belief our Saviour is too purely divine to hate those who regard Him as only 'God-like.' He is Love. And when Arius goes to Heaven and sees Jesus Christ in all His divine glory, and falls down before Him in an ecstasy of joy and repentance, the worst the Lord will do to him will be to take him by the ear and say: 'Thou fool! Now thou seest what I really am; but thine errors be forgiven!'"

Elizabeth nodded assent. "Amen," she said, "so be it.—And so, no doubt, it will be. Did the Lord cast out the woman taken in adultery? Did he not give us the parable of the Samaritan?—Poor little girl! We have often wished for a daughter and now we have found one; a pretty creature she is too. God grants us all our wishes! But you must be tired, old man; go to rest now."

"Directly, directly," said Eusebius; but then, striking his forehead with his hand, he went on in much annoyance: "And with all this tumult and worry I had quite forgotten the most important thing of all: Marcus! He is like a possessed creature, and if I do not make a successful appeal to his conscience before he sleeps this night mischief will come of it. Yes, I am very tired; but duty before rest. It is of no use to contradict me, Mother. Get me my cloak; I must go to the lad." And a few minutes later the old man was making his way to the house in the Canopic street.

CHAPTER XV.

Dread and anxiety had taken possession of the merchant's household after Constantine had left them. Messengers came hurrying in, one after another, to request the presence of Olympius. A heathen secretary of Evagrius the Governor, had revealed what was astir, and the philosopher had at once prepared to return to the Serapeum. Porphyrius himself ordered his closed harmamaxa to be brought out, and undertook to fetch weapons and standards to the temple from a storehouse where they were laid by. This building stood on a plot of ground belonging to him in Rhacotis, behind a timber-yard which was accessible from the streets in front and behind, but sheltered from the public gaze by sheds and wood- stacks.

The old aqueduct, which supplied the courts of sacrifice and the Subterranean crypts of the temple where the mysteries of Serapis were celebrated, passed close by the back-wall of this warehouse. Since the destruction of the watercourse, under the Emperor Julian, the underground conduit had been dry and empty, and a man by slightly stooping could readily pass through it unseen into the Serapeum. This mysterious passage had lately been secretly cleared out, and it was now to be used for the transport of the arms to the temple precincts.

Damia had been present at the brief but vehement interview between her son and Olympius, and had thrown in a word now and again: "It is serious, very serious!" or, "Fight it out—no quarter!"

The parting was evidently a very painful one to Olympius; when the merchant held out both his hands the older man clasped them in his and held them to his breast, saying: "Thanks, my friend; thanks for all you have done. We have lived—and if now we perish it is for the future happiness of our grandchildren. What would life be to you and me if it were marred by scourgings and questionings?—The omens read ill, and if I am not completely deceived we are at the beginning of the end. What lies beyond…! we as philosophers must meet it calmly. The supreme Mind that governs us has planned the universe so well, that it is not likely that those things of which we now have no knowledge should not also be ordered for the best. The pinions of my soul beat indeed more freely and lightly as I foresee the moment when it shall be released from the burden of this flesh!"

The High-Priest raised his arms as though indeed he were prepared to soar and uttered a fervent and inspired prayer in which he rehearsed to the gods all that he and his had done in their honor and vowed to offer them fresh sacrifices. His expressions were so lofty, and his flow of language so beautiful and free, that Porphyrius did not dare to interrupt him, though this long delay on the part of the leader of the cause made him intolerably anxious. When the old man—who was as emotional as a boy—ceased speaking, his white beard was wet with tears, and seeing that even Damia's and Gorgo's eyes were moist, he was preparing to address them again; but Porphyrius interposed. He gave him time only to press his lips to Datnia's hand and to bid Gorgo farewell.

"You were born into stirring times," he said to her, "but under a good sign. Two worlds are in collision; which shall survive?—For you, my darling, I have but one wish: May you be happy!"

He left the room and the merchant paced up and down lost in gloomy thoughts. Presently, as he caught his mother's eye fixed uneasily upon him, he murmured, less to her than to himself: "If he can think thus of what the end will be, who can still dare to hope?" Damia drew herself up in her chair.

"I," she exclaimed passionately, "I—I dare, and I do hope and trust in the future. Is everything to perish which our forefathers planned and founded? Is this dismal superstition to overwhelm and bury the world and all that is bright and beautiful, as the lava stream rolled over the cities of Vesuvius? No, a thousand times no! Our retrograde and cowardly generation, which has lost all heart to enjoy life in sheer dread of future annihilation, may perhaps be doomed by the gods, as was that of Deucalion's day. Well—if so, what must be must! But such a world as they dream of never can, never will last. Let them succeed in their monstrous scheme! if the Temple of temples, the House of Serapis, were to be in ashes and the image of the mighty god to be dashed to pieces, what then… I say what then? Then indeed everything will be at an end—we, everybody; but they too, they, too, will perish."

She clenched her fist with hatred and revenge and went on: "I know what I know—there are legible and infallible signs, and it is given to me to interpret them, and I tell you: It is true, unerringly true, as every Alexandrian child has learnt from its nurse: When Serapis falls the earth will collapse like a dry puff-ball under a horse's hoof. A hundred oracles have announced it, it is written in the prophecies of the heavenly bodies, and in the scroll of Fate. Let them be! Let it come! The end is sweet to those who, in the hour of death, can see the enemy thrust the sword into his own breast."

The old woman sank back panting and gasping for breath, but Gorgo hastened to support her in her arms and she soon recovered. Hardly had she opened her eyes again than, seeing her son still in the room, she went on angrily:

"You—here still? Do you think there is any time to spare? They will be waiting, waiting for you! You have the key and they need weapons."

"I know what I am about," replied Porphyrius calmly. "All in good time. I shall be on the spot long before the youngsters have assembled. Cyrus will bring me the pass-words and signs; I shall send off the messengers, and then I shall still be in time for action."

"Messengers! To whom?"

"To Barkas. He is at the head of more than a thousand Libyan peasants and slaves. I shall send one, too, to Pachomius to bid him win us over adherents among the Biamite fishermen and the population of the eastern Delta."

"Right, right—I know. Twenty talents—Pachomius is poor—twenty talents shall be his, out of my private coffer, if only they are here in time."

"I would give ten, thirty times as much if they were only here now!" cried the merchant, giving way for the first time to the expression of his real feelings. "When I began life my father taught me the new superstitions. Its chains still hang about me; but in this fateful hour I feel more strongly than ever, and I mean to show, that I am faithful to the old gods. We will not be wanting; but alas! there is no escape for us now if the Imperial party are staunch. If they fall upon us before Barkas can join us, all is lost; if, on the contrary, Barkas comes at once and in time, there is still some hope; all may yet be well. What can a party of monks do? And as yet only our Constantine's heavy cavalry have come to the assistance of the two legions of the garrison."

"Our Constantine!" shrieked Damia. "Whose? I ask you, whose? We have nothing to do with that miserable Christian!"

But Gorgo turned upon her at once:

"Indeed, grandmother," she exclaimed, quivering with rage, "but we have!
He is a soldier and must do his duty; but he

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