Serapis — Volume 02, Georg Ebers [golden son ebook TXT] 📗

Marcus would never have done such a thing, I am very sure!… And you, a horrid peasant!. . . If you ever dare set foot on this vessel again, Karnis and Orpheus shall drive you away as if you were a thief or an assassin! Eternal Gods! what is it that I have done, that everyone thinks I must be wicked? Eternal Gods . . ."

And she burst into loud spasmodic sobs and vanished down the steps that led below.

Demetrius called after her in soothing words and tones, but she would not listen. Then he sent down the slave to beg Dada to grant him a hearing, but the only answer he received was an order to quit the barge at once.

He obeyed, and as he picked up the purse he thought to himself:

"I may buy ship and vineyard back again; but I would send four more after those if I could undo this luckless deed. If I were a better and a worthier man, I might not so easily give others credit for being evil and unworthy."

CHAPTER IX.

The town of Alexandria was stirred to its very foundations. From dawn till night every centre of public traffic and intercourse was the scene of hostile meetings between Christians and heathen, with frequent frays and bloodshed, only stopped by the intervention of the soldiery. Still, as we see that the trivial round of daily tasks is necessarily fulfilled, even when the hand of Fate lies heaviest on a household, and that children cannot forego their play even when their father is stretched on his death-bed, so the minor interests of individual lives pursued their course, even in the midst of the general agitation and peril.

The current of trade and of public business was, of course, checked at many points, but they never came to a stand-still. The physician visited the sick, the convalescent made his first attempt, leaning on a friendly arm, to walk from his bedroom to the "viridarium," and alms were given and received. Hatred was abroad and rampant, but love held its own, strengthening old ties and forming new ones. Terror and grief weighed on thousands of hearts, while some tried to make a profit out of the prevailing anxiety, and others—many others—went forth, as light-hearted as ever, in pursuit of pleasure and amusement.

Horses were ridden and driven in the Hippodrome, and feasts were held in the pleasure-houses of Canopus, with music and noisy mirth; in the public gardens round the Paneum cock-fighting and quail-fighting were as popular as ever, and eager was the betting in new gold or humble copper. Thus may we see a child, safe on the roof of its father's house, floating its toy boat on the flood that has drowned them all out; thus might a boy fly his gaudy kite in the face of a gathering storm; thus does the miser, on whom death has already laid its bony hand, count his hoarded coin; thus thoughtless youth dances over the heaving soil at the very foot of a volcano. What do these care for the common weal? Each has his separate life and personal interests. What he himself needs or desires —the greatest or the least—is to him more important and more absorbing than the requirements of the vast organism in which he is no more than a drop of blood or the hair of an eyelash.

Olympius was still in concealment in the house of Porphyrius—Olympius, whose mind and will had formerly had such imperious hold on the fate of the city, and to whose nod above half of the inhabitants were still obedient. Porphyrius and his family shared his views and regarded themselves as his confederates; but, even among them, the minor details of life claimed their place, and Gorgo, who entered into the struggle for the triumph of the old gods, gave but a half-hearted attention to the great cause to which she was enthusiastically devoted, because a companion of her childhood, to whose attentions she had every claim, delayed his visit longer than was kind.

She had performed her 'Isis' lament the day before with all her heart and soul, and had urgently claimed Agne's assistance; but to-day, though she had been singing again and well, she had stopped to listen whenever she heard a door open in the adjoining room or voices in the garden, and had sung altogether with so much less feeling and energy than before that Karnis longed to reprove her sharply enough. This, however, would have been too indiscreet, so he could only express his annoyance by saying to his son, in a loud whisper:

"The most remarkable gifts, you see, and the highest abilities are of no avail so long as Art and Life are not one and the same—so long as Art is not the Alpha and Omega of existence, but merely an amusement or a decoration."

Agne had been true to herself, and had modestly but steadfastly declared that she could not possibly enter the temple of Isis, and her refusal had been accepted quite calmly, and without any argument or controversy. She had not been able to refuse Gorgo's request that she would repeat to-day the rehearsal she had gone through yesterday, since, to all appearance, her cooperation at the festival had been altogether given up. How could the girl guess that the venerable philosopher, who had listened with breathless admiration to their joint performance, had taken upon himself to dissipate her doubts and persuade her into compliance?

Olympius laid the greatest stress on Agne's assistance, for every one who clung to the worship of the old gods was to assemble in the sanctuary of Isis; and the more brilliant and splendid the ceremony could be made the more would that enthusiasm be fired which, only too soon, would be put to crucial proof. On quitting the temple the crowd of worshippers, all in holiday garb, were to pass in front of the Prefect's residence, and if only they could effect this great march through the city in the right frame of mind, it might confidently be expected that every one who was not avowedly Jew or Christian, would join the procession. It would thus become a demonstration of overwhelming magnitude and Cynegius, the Emperor's representative, could not fail to see what the feeling was of the majority of the towns folk, and what it was to drive matters to extremes and lay hands on the chief temples of such a city.

To Olympius the orator, grown grey in the exercise of logic and eloquence, it seemed but a small matter to confute the foolish doubts of a wilful girl. He would sweep her arguments to the winds as the storm drives the clouds before it; and any one who had seen the two together— the fine old man with the face and front of Zeus, with his thoughtful brow and broad chest, who could pour forth a flood of eloquence fascinatingly persuasive or convincingly powerful, and the modest, timid girl—could not have doubted on which side the victory must be.

To-day, for the first time, Olympius had found leisure for a prolonged interview with his old friend Karnis, and while the girls were in the garden, amusing little Papias by showing him the swans and tame gazelles, the philosopher had made enquiries as to the Christian girl's history and then had heard a full account of the old musician's past life. Karnis felt it as a great favor that his old friend, famous now for his learning—the leader of his fellow-thinkers in the second city of the world, the high-priest of Serapis, to whose superior intellect he himself had bowed even in their student days—should remember his insignificant person and allow him to give him the history of the vicissitudes which had reduced him—the learned son of a wealthy house—to the position of a wandering singer.

Olympius had been his friend at the time when Karnis, on leaving college, instead of devoting himself to business and accounts, as his father wished, had thrown himself into the study of music, and at once distinguished himself as a singer, lute-player and leader of heathen choirs. Karnis was in Alexandria when the news reached him of his father's death. Before quitting the city he married Herse, who was beneath him alike in birth and in fortune, and who accompanied him on his return to Tauromenium in Sicily, where he found himself the possessor of an inheritance of which the extent and importance greatly astonished him.

At Alexandria he had been far better acquainted with the theatre than with the Museum or the school of the Serapeum; nay, as an amateur, he had often sung in the chorus there and acted as deputy for the regular leader. The theatre in his native town of Tauromenium had also been a famous one of old, but, at the time of his return, it had sunk to a very low ebb. Most of the inhabitants of the beautiful city nestling at the foot off Etna, had been converted to Christianity; among them the wealthy citizens at whose cost the plays had been performed and the chorus maintained. Small entertainments were still frequently given, but the singers and actors had fallen off, and in that fine and spacious theatre nothing was ever done at all worthy of its past glories. This Karnis deeply regretted, and with his wonted energy and vigor he soon managed to win the interest of those of his fellow-citizens who remained faithful to the old gods and had still some feeling for the music and poetry of the ancient Greeks, in his plans for their revival.

His purpose was to make the theatre the centre of a reaction against the influence of the Christians, by vieing with the Church in its efforts to win back the renegade heathen and confirming the faithful in their adhesion. The Greeks of Tauromenium should be reminded from the stage- boards of the might of the old gods and the glories of their past. To this end it was needful to restore the ruined theatre, and Karnis, after advancing the greater part of the money required, was entrusted with the management. He devoted himself zealously to the task, and soon was so successful that the plays at Tauromenium, and the musical performances in its Odeum, attracted the citizens in crowds, and were talked of far and wide. Such success was of course only purchased at a heavy cost, and in spite of Herse's warnings, Karnis would never hesitate when the object in view was the preservation or advancement of his great work.

Thus passed twenty years; then there came a day when his fine fortune was exhausted, and a time when the Christian congregation strained every nerve to deal a death-blow to the abomination of desolation in their midst. Again and again, and with increasing frequency, there were sanguinary riots between the Christians who forced their way into the theatre and the heathen audience, till at last a decree of the Emperor Theodosius prohibited the performance of heathen plays or music.

Now, the theatre at Tauromenium, for which Karnis had either given or advanced his whole inheritance, had ceased to exist, and the usurers who, when his own fortune was spent, had lent him moneys on the security of the theatre itself—while it still flourished—or on his personal security, seized his house and lands and would have cast him into the debtor's prison if he had not escaped that last disgrace by flight. Some good friends had rescued his family and helped them to follow him, and when they rejoined him he had begun his wanderings as a singer. Many a time had life proved miserable enough; still, be had always remained true to his art and to the gods of Olympus.

Olympius had listened to his narrative with many tokens of sympathy and agreement, and when Karnis, with tears in his eyes, brought his story to a close, the philosopher laid his hand on his friend's shoulder and drawing him towards him, exclaimed:

"Well done, my brave old comrade! We will both be faithful to the same good cause! You have made sacrifices for it as I have; and we need not despair yet. If we triumph here our friends in a thousand towns will begin to look up. The reading of the stars last night, and the auguries drawn from this morning's victims, portend great changes. What is down to the ground to-day may float high in the air to-morrow. All the signs indicate: 'A fall to the