The Man Who Laughs, Victor Hugo [best book clubs .txt] 📗

defy, make and destroy at will, that is true enjoyment. Listen, I love you."

She paused; then with a frightful smile went on, "I love you, not only because you are deformed, but because you are low. I love monsters, and I love mountebanks. A lover despised, mocked, grotesque, hideous, exposed to laughter on that pillory called a theatre, has for me an extraordinary attraction. It is tasting the fruit of hell. An infamous lover, how exquisite! To taste the apple, not of Paradise, but of hell—such is my temptation. It is for that I hunger and thirst. I am that Eve, the Eve of the depths. Probably you are, unknown to yourself, a devil. I am in love with a nightmare. You are a moving puppet, of which the strings are pulled by a spectre. You are the incarnation of infernal mirth. You are the master I require. I wanted a lover such as those of Medea and Canidia. I felt sure that some night would bring me such a one. You are all that I want. I am talking of a heap of things of which you probably know nothing. Gwynplaine, hitherto I have remained untouched; I give myself to you, pure as a burning ember. You evidently do not believe me; but if you only knew how little I care!"

Her words flowed like a volcanic eruption. Pierce Mount Etna, and you may obtain some idea of that jet of fiery eloquence.

Gwynplaine stammered, "Madame—"

She placed her hand on his mouth. "Silence," she said. "I am studying you. I am unbridled desire, immaculate. I am a vestal bacchante. No man has known me, and I might be the virgin pythoness at Delphos, and have under my naked foot the bronze tripod, where the priests lean their elbows on the skin of the python, whispering questions to the invisible god. My heart is of stone, but it is like those mysterious pebbles which the sea washes to the foot of the rock called Huntly Nabb, at the mouth of the Tees, and which if broken are found to contain a serpent. That serpent is my love—a love which is all-powerful, for it has brought you to me. An impossible distance was between us. I was in Sirius, and you were in Allioth. You have crossed the immeasurable space, and here you are. 'Tis well. Be silent. Take me."

She ceased; he trembled. Then she went on, smiling, "You see, Gwynplaine, to dream is to create; to desire is to summon. To build up the chimera is to provoke the reality. The all-powerful and terrible mystery will not be defied. It produces result. You are here. Do I dare to lose caste? Yes. Do I dare to be your mistress—your concubine—your slave—your chattel? Joyfully. Gwynplaine, I am woman. Woman is clay longing to become mire. I want to despise myself. That lends a zest to pride. The alloy of greatness is baseness. They combine in perfection. Despise me, you who are despised. Nothing can be better. Degradation on degradation. What joy! I pluck the double blossom of ignominy. Trample me under foot. You will only love me the more. I am sure of it. Do you understand why I idolize you? Because I despise you. You are so immeasurably below me that I place you on an altar. Bring the highest and lowest depths together, and you have Chaos, and I delight in Chaos—Chaos, the beginning and end of everything. What is Chaos? A huge blot. Out of that blot God made light, and out of that sink the world. You don't know how perverse I can be. Knead a star in mud, and you will have my likeness."

She went on,—

"A wolf to all beside; a faithful dog to you. How astonished they will all be! The astonishment of fools is amusing. I understand myself. Am I a goddess? Amphitrite gave herself to the Cyclops. Fluctivoma Amphitrite. Am I a fairy? Urgele gave herself to Bugryx, a winged man, with eight webbed hands. Am I a princess? Marie Stuart had Rizzio. Three beauties, three monsters. I am greater than they, for you are lower than they. Gwynplaine, we were made for one another. The monster that you are outwardly, I am within. Thence my love for you. A caprice? Just so. What is a hurricane but a caprice? Our stars have a certain affinity. Together we are things of night—you in your face, I in my mind. As your countenance is defaced, so is my mind. You, in your turn, create me. You come, and my real soul shows itself. I did not know it. It is astonishing. Your coming has evoked the hydra in me, who am a goddess. You reveal my real nature. See how I resemble you. Look at me as if I were a mirror. Your face is my mind. I did not know I was so terrible. I am also, then, a monster. O Gwynplaine, you do amuse me!"

She laughed, a strange and childlike laugh; and, putting her mouth close to his ear, whispered,—

"Do you want to see a mad woman? look at me."

She poured her searching look into Gwynplaine. A look is a philtre. Her loosened robe provoked a thousand dangerous feelings. Blind, animal ecstasy was invading his mind—ecstasy combined with agony. Whilst she spoke, though he felt her words like burning coals, his blood froze within his veins. He had not strength to utter a word.

She stopped, and looked at him.

"O monster!" she cried. She grew wild.

Suddenly she seized his hands.

"Gwynplaine, I am the throne; you are the footstool. Let us join on the same level. Oh, how happy I am in my fall! I wish all the world could know how abject I am become. It would bow down all the lower. The more man abhors, the more does he cringe. It is human nature. Hostile, but reptile; dragon, but worm. Oh, I am as depraved as are the gods! They can never say that I am not a king's bastard. I act like a queen. Who was Rodope but a queen loving Pteh, a man with a crocodile's head? She raised the third pyramid in his honour. Penthesilea loved the centaur, who, being now a star, is named Sagittarius. And what do you say about Anne of Austria? Mazarin was ugly enough! Now, you are not only ugly; you are deformed. Ugliness is mean, deformity is grand. Ugliness is the devil's grin behind beauty; deformity is the reverse of sublimity. It is the back view. Olympus has two aspects. One, by day, shows Apollo; the other, by night, shows Polyphemus. You—you are a Titan. You would be Behemoth in the forests, Leviathan in the deep, and Typhon in the sewer. You surpass everything. There is the trace of lightning in your deformity; your face has been battered by the thunderbolt. The jagged contortion of forked lightning has imprinted its mark on your face. It struck you and passed on. A mighty and mysterious wrath has, in a fit of passion, cemented your spirit in a terrible and superhuman form. Hell is a penal furnace, where the iron called Fatality is raised to a white heat. You have been branded with it. To love you is to understand grandeur. I enjoy that triumph. To be in love with Apollo—a fine effort, forsooth! Glory is to be measured by the astonishment it creates. I love you. I have dreamt of you night after night. This is my palace. You shall see my gardens. There are fresh springs under the shrubs; arbours for lovers; and beautiful groups of marble statuary by Bernini. Flowers! there are too many—during the spring the place is on fire with roses. Did I tell you that the queen is my sister? Do what you like with me. I am made for Jupiter to kiss my feet, and for Satan to spit in my face. Are you of any religion? I am a Papist. My father, James II., died in France, surrounded by Jesuits. I have never felt before as I feel now that I am near you. Oh, how I should like to pass the evening with you, in the midst of music, both reclining on the same cushion, under a purple awning, in a gilded gondola on the soft expanse of ocean! Insult me, beat me, kick me, cuff me, treat me like a brute! I adore you."

Caresses can roar. If you doubt it, observe the lion's. The woman was horrible, and yet full of grace. The effect was tragic. First he felt the claw, then the velvet of the paw. A feline attack, made up of advances and retreats. There was death as well as sport in this game of come and go. She idolized him, but arrogantly. The result was contagious frenzy. Fatal language, at once inexpressible, violent, and sweet. The insulter did not insult; the adorer outraged the object of adoration. She, who buffeted, deified him. Her tones imparted to her violent yet amorous words an indescribable Promethean grandeur. According to Æschylus, in the orgies in honour of the great goddess the women were smitten by this evil frenzy when they pursued the satyrs under the stars. Such paroxysms raged in the mysterious dances in the grove of Dodona. This woman was as if transfigured—if, indeed, we can term that transfiguration which is the antithesis of heaven.

Her hair quivered like a mane; her robe opened and closed. The sunshine of the blue eye mingled with the fire of the black one. She was unearthly.

Gwynplaine, giving way, felt himself vanquished by the deep subtilty of this attack.

"I love you!" she cried. And she bit him with a kiss.

Homeric clouds were, perhaps, about to be required to encompass Gwynplaine and Josiana, as they did Jupiter and Juno. For Gwynplaine to be loved by a woman who could see and who saw him, to feel on his deformed mouth the pressure of divine lips, was exquisite and maddening. Before this woman, full of enigmas, all else faded away in his mind. The remembrance of Dea struggled in the shadows with weak cries. There is an antique bas-relief representing the Sphinx devouring a Cupid. The wings of the sweet celestial are bleeding between the fierce, grinning fangs.

Did Gwynplaine love this woman? Has man, like the globe, two poles? Are we, on our inflexible axis, a moving sphere, a star when seen from afar, mud when seen more closely, in which night alternates with day? Has the heart two aspects—one on which its love is poured forth in light; the other in darkness? Here a woman of light, there a woman of the sewer. Angels are necessary. Is it possible that demons are also essential? Has the soul the wings of the bat? Does twilight fall fatally for all? Is sin an integral and inevitable part of our destiny? Must we accept evil as part and portion of our whole? Do we inherit sin as a debt? What awful subjects for thought!

Yet a voice tells us that weakness is a crime. Gwynplaine's feelings are not to be described. The flesh, life, terror, lust, an overwhelming intoxication of spirit, and all the shame possible to pride. Was he about to succumb?

She repeated, "I love you!" and flung her frenzied arms around him. Gwynplaine panted.

Suddenly close at hand there rang, clear and distinct, a little bell. It was the little bell inside the wall. The duchess, turning her head, said,—

"What does she want of me?"

Quickly, with the noise of a spring door, the silver panel, with the golden crown chased on it, opened. A compartment of a shaft, lined with royal blue velvet, appeared, and on a golden salver a letter. The letter, broad and weighty, was placed so as to exhibit the seal, which was a large impression in red wax. The bell continued to tinkle. The open panel almost touched the couch where the duchess and Gwynplaine were sitting.

Leaning over, but still keeping