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his assailants, made self-preservation the adept’s first object. The lantern had been thrown down and extinguished in the scuffle. The wind, which formerly howled so loudly through the aisles of the ruin, had now greatly fallen, lulled by the rain, which was descending very fast. The moon, from the same cause, was totally obscured, and though Dousterswivel had some experience of the ruins, and knew that he must endeavour to regain the eastern door of the chancel, yet the confusion of his ideas was such, that he hesitated for some time ere he could ascertain in what direction he was to seek it. In this perplexity, the suggestions of superstition, taking the advantage of darkness and his evil conscience, began again to present themselves to his disturbed imagination. “But bah!” quoth he valiantly to himself, “it is all nonsense all one part of de damn big trick and imposture. Devil! that one thick-skulled Scotch Baronet, as I have led by the nose for five year, should cheat Herman Dousterswivel!”

As he had come to this conclusion, an incident occurred which tended greatly to shake the grounds on which he had adopted it. Amid the melancholy sough of the dying wind, and the plash of the rain-drops on leaves and stones, arose, and apparently at no great distance from the listener, a strain of vocal music so sad and solemn, as if the departed spirits of the churchmen who had once inhabited these deserted ruins were mourning the solitude and desolation to which their hallowed precincts had been abandoned. Dousterswivel, who had now got upon his feet, and was groping around the wall of the chancel, stood rooted to the ground on the occurrence of this new phenomenon. Each faculty of his soul seemed for the moment concentred in the sense of hearing, and all rushed back with the unanimous information, that the deep, wild, and prolonged chant which he now heard, was the appropriate music of one of the most solemn dirges of the Church of Rome. Why performed in such a solitude, and by what class of choristers, were questions which the terrified imagination of the adept, stirred with all the German superstitions of nixies, oak-kings, wer-wolves, hobgoblins, black spirits and white, blue spirits and grey, durst not even attempt to solve.

Another of his senses was soon engaged in the investigation. At the extremity of one of the transepts of the church, at the bottom of a few descending steps, was a small iron-grated door, opening, as far as he recollected, to a sort of low vault or sacristy. As he cast his eye in the direction of the sound, he observed a strong reflection of red light glimmering through these bars, and against the steps which descended to them. Dousterswivel stood a moment uncertain what to do; then, suddenly forming a desperate resolution, he moved down the aisle to the place from which the light proceeded.

The Funeral of the Countess

Fortified with the sign of the cross, and as many exorcisms as his memory could recover, he advanced to the grate, from which, unseen, he could see what passed in the interior of the vault. As he approached with timid and uncertain steps, the chant, after one or two wild and prolonged cadences, died away into profound silence. The grate, when he reached it, presented a singular spectacle in the interior of the sacristy. An open grave, with four tall flambeaus, each about six feet high, placed at the four corners—a bier, having a corpse in its shroud, the arms folded upon the breast, rested upon tressels at one side of the grave, as if ready to be interred—a priest, dressed in his cope and stole, held open the service book—another churchman in his vestments bore a holy-water sprinkler, and two boys in white surplices held censers with incense—a man, of a figure once tall and commanding, but now bent with age or infirmity, stood alone and nearest to the coffin, attired in deep mourning—such were the most prominent figures of the group. At a little distance were two or three persons of both sexes, attired in long mourning hoods and cloaks; and five or six others in the same lugubrious dress, still farther removed from the body, around the walls of the vault, stood ranged in motionless order, each bearing in his hand a huge torch of black wax. The smoky light from so many flambeaus, by the red and indistinct atmosphere which it spread around, gave a hazy, dubious, and as it were phantom-like appearance to the outlines of this singular apparition, The voice of the priest—loud, clear, and sonorous—now recited, from the breviary which he held in his hand, those solemn words which the ritual of the Catholic church has consecrated to the rendering of dust to dust. Meanwhile, Dousterswivel, the place, the hour, and the surprise considered, still remained uncertain whether what he saw was substantial, or an unearthly representation of the rites to which in former times these walls were familiar, but which are now rarely practised in Protestant countries, and almost never in Scotland. He was uncertain whether to abide the conclusion of the ceremony, or to endeavour to regain the chancel, when a change in his position made him visible through the grate to one of the attendant mourners. The person who first espied him indicated his discovery to the individual who stood apart and nearest the coffin, by a sign, and upon his making a sign in reply, two of the group detached themselves, and, gliding along with noiseless steps, as if fearing to disturb the service, unlocked and opened the grate which separated them from the adept. Each took him by an arm, and exerting a degree of force, which he would have been incapable of resisting had his fear permitted him to attempt opposition, they placed him on the ground in the chancel, and sat down, one on each side of him, as if to detain him. Satisfied he was in the power of mortals like himself, the adept would have put some questions to them; but while one pointed to the vault, from which the sound of the priest’s voice was distinctly heard, the other placed his finger upon his lips in token of silence, a hint which the German thought it most prudent to obey. And thus they detained him until a loud Alleluia, pealing through the deserted arches of St. Ruth, closed the singular ceremony which it had been his fortune to witness.

When the hymn had died away with all its echoes, the voice of one of the sable personages under whose guard the adept had remained, said, in a familiar tone and dialect, “Dear sirs, Mr. Dousterswivel, is this you? could not ye have let us ken an ye had wussed till hae been present at the ceremony?—My lord couldna tak it weel your coming blinking and jinking in, in that fashion.”

“In de name of all dat is gootness, tell me what you are?” interrupted the German in his turn.

“What I am? why, wha should I be but Ringan Aikwood, the Knockwinnock poinder?—and what are ye doing here at this time o’ night, unless ye were come to attend the leddy’s burial?”

“I do declare to you, mine goot Poinder Aikwood,” said the German, raising himself up, “that I have been this vary nights murdered, robbed, and put in fears of my life.”

“Robbed! wha wad do sic a deed here?—Murdered! od ye speak pretty blithe for a murdered man—Put in fear! what put you in fear, Mr. Dousterswivel?”

“I will tell you, Maister Poinder Aikwood Ringan, just dat old miscreant dog villain blue-gown, as you call Edie Ochiltrees.”

“I’ll neer believe that,” answered Ringan;—“Edie was ken’d to me, and my father before me, for a true, loyal, and sooth-fast

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