The Crater, James Fenimore Cooper [good book club books TXT] 📗
- Author: James Fenimore Cooper
Book online «The Crater, James Fenimore Cooper [good book club books TXT] 📗». Author James Fenimore Cooper
other subtleties of doctrine. What was remarkable, they who had the most clouded notions of such subjects were the loudest in their denunciations. Unhappily, the Rev. Mr. Hornblower, who had possession of the ground, took a course which had a tendency to aggravate instead of lessening this strife among the sects. Had he been prudent, he would have proclaimed louder than ever "Christ, and him crucified;" but, he made the capital mistake of going up and down, crying with the mob, "the church, the church!" This kept constantly before the eyes and ears of the dissenting part of the population--dissenting from his opinions if not from an establishment--the very features that were the most offensive to them. By "the church" they did not understand the same divine institution as that recognised by Mr. Hornblower himself, but surplices, and standing up and sitting down, and gowns, and reading prayers out of a book, and a great many other similar observances, which were deemed by most of the people relics of the "scarlet woman." It is wonderful, about what insignificant matters men can quarrel, when they wish to fall out. Perhaps religion, under these influences, had quite as much to do with the downfall of the governor, which shortly after occurred, as politics, and the newspaper, and the new lawyer, all of which and whom did everything that was in their power to destroy him.
At length, the demagogues thought they had made sufficient progress to spring their mine. The journal came out with a proposal to call a convention, to alter and improve the fundamental law. That law contained a clause already pointing out the mode by which amendments were to be made in the constitution; but this mode required the consent of the governor, of the council, and finally, of the people. It was a slow, deliberative process, too, one by which men had time to reflect on what they were doing, and so far protected vested rights as to render it certain that no very great revolution could be effected under its shadow. Now, the disaffected aimed at revolution--at carrying out, completely the game of "puss in the corner," and it became necessary to set up some new principle by which they could circumvent the old fundamental law.
This was very easily accomplished in the actual state of the public mind; it was only to carry out the doctrine of the sway of the majority to a practical result; and this was so cleverly done as actually to put the balance of power in the hands of the minority. There is nothing new in this, however, as any cool-headed man may see in this enlightened republic of our own, daily examples in which the majority-principle works purely for the aggrandizement of a minority clique. It makes very little difference how men are ruled; they will be cheated; for, failing of rogues at head-quarters to perform that office for them, they are quite certain to set to work to devise some means of cheating themselves. At the crater this last trouble was spared them, the opposition performing that office in the following ingenious manner.
The whole colony was divided into parishes, which exercised in themselves a few of the minor functions of government. They had a limited legislative power, like the American town meetings. In these parishes, laws were passed, to require the people to vote 'yes' or 'no,' in order to ascertain whether there should, or should not be, a convention to amend the constitution. About one-fourth of the electors attended these primary meetings, and of the ten meetings which were held, in six "yes" prevailed by average majorities of about two votes in each parish. This was held to be demonstration of the wishes of the majority of the people to have a convention, though most of those who staid away did so because they believed the whole procedure not only illegal, but dangerous. Your hungry demagogue, however, is not to be defeated by any scruples so delicate. To work these élites of the colony went, to organise an election for members of the convention. At this election about a third of the electors appeared, the candidates succeeding by handsome majorities, the rest staying away because they believed the whole proceedings illegal. Thus fortified by the sacred principle of the sway of majorities, these representatives of a minority, met in convention, and formed an entirely new fundamental law; one, indeed, that completely subverted the old one, not only in fact, but in theory. In order to get rid of the governor to a perfect certainty, for it was known that he could still command more votes for the office than any other man in the colony, one article provided that no person should hold the office of governor, either prospectively, or perspectively, more than five years, consecutively. This placed Mr. Mark Woolston on the shelf at the next election. Two legislative bodies were formed, the old council was annihilated, and everything was done that cunning could devise, to cause power and influence to pass into new hands. This was the one great object of the whole procedure, and, of course, it was not neglected.
When the new constitution was completed, it was referred back to the people for approval. At this third appeal to the popular voice, rather less than half of all the electors voted, the constitution being adopted by a majority of one-third of those who did. By this simple, and exquisite republican process, was the principle of the sway of majorities vindicated, a new fundamental law for the colony provided, and all the old incumbents turned out of office. 'Silence gives consent,' cried the demagogues, who forgot they had no right to put their questions!
Religion had a word to say in these changes. The circumstance that the governor was an Episcopalian reconciled many devout Christians to the palpable wrong that was done him; and it was loudly argued that a church government of bishops, was opposed to republicanism, and consequently ought not to be entertained by republicans. This charming argument, which renders religious faith secondary to human institutions, instead of human institutions secondary to religious faith, thus completely putting the cart before the horse, has survived that distant revolution, and is already flourishing in more eastern climes. It is as near an approach to an idolatrous worship of self, as human conceit has recently tolerated.
As a matter of course, elections followed the adoption of the new constitution. Pennock was chosen governor for two years; the new lawyer was made judge, the editor, secretary of state and treasurer; and other similar changes were effected. All the Woolston connection were completely laid on the shelf. This was not done so much by the electors, with whom they were still popular, as by means of the nominating committees. These nominating committees were expedients devised to place the power in the hands of a few, in a government of the many. The rule of the majority is so very sacred a thing that it is found necessary to regulate it by legerdemain. No good republican ever disputes the principle, while no sagacious one ever submits to it. There are various modes, however, of defeating all 'sacred principles,' and this particular 'sacred principle' among the rest. The simplest is that of caucus nominations. The process is a singular illustration of the theory of a majority-government. Primary meetings are called, at which no one is ever present, but the wire-pullers and their puppets. Here very fierce conflicts occur between the wire-pullers themselves, and these are frequently decided by votes as close as majorities of one, or two. Making the whole calculation, it follows that nominations are usually made by about a tenth, or even a twentieth of the body of the electors; and this, too, on the supposition that they who vote actually have opinions of their own, as usually they have not, merely wagging their tongues as the wires are pulled. Now, these nominations are conclusive, when made by the ruling party, since there are no concerted means of opposing them. A man must have a flagrantly bad character not to succeed under a regular nomination, or he must be too honest for the body of the electors; one fault being quite as likely to defeat him as the other.
In this way was a great revolution effected in the colony of the crater. At one time, the governor thought of knocking the whole thing in the head, by the strong arm; as he might have done, and would have been perfectly justified in doing. The Kannakas were now at his command, and, in truth, a majority of the electors were with him; but political jugglery held them in duress. A majority of the electors of the state of New York are, at this moment, opposed to universal suffrage, especially as it is exercised in the town and village governments, but moral cowardice holds them in subjection. Afraid of their own shadows, each politician hesitates to 'bell the cat.' What is more, the select aristocrats and monarchists are the least bold in acting frankly, and in saying openly what they think; leaving that office to be discharged, as it ever will be, by the men who-- true democrats, and not canting democrats--willing to give the people just as much control as they know how to use, or which circumstances will allow them to use beneficially to themselves, do not hesitate to speak with the candour and manliness of their principles. These men call things by their right names, equally eschewing the absurdity of believing that nature intended rulers to descend from male to male, according to the order of primogeniture, or the still greater nonsense of supposing it necessary to obtain the most thrifty plants from the hotbeds of the people, that they may be transplanted into the beds of state, reeking with the manure of the gutters.
The governor submitted to the changes, through a love of peace, and ceased to be anything more than a private citizen, when he had so many claims to be first, and when, in fact, he had so long been first. No sovereign on his throne, could write Gratia Dei before his titles with stricter conformity to truth, than Mark Woolston; but his right did not preserve him from the ruthless plunder of the demagogue. To his surprise, as well as to his grief, Pennock was seduced by ambition, and he assumed the functions of the executive with quite as little visible hesitation, as the heir apparent succeeds to his father's crown.
It would be untrue to say that Mark did not feel the change; but it is just to add that he felt more concern for the future fate of the colony, than he did for himself or his children. Nor, when he came to reflect on the matter, was he so much surprised that he could be supplanted in this way, under a system in which the sway of the majority was so much lauded, when he did not entertain a doubt that considerably more than half of the colony preferred the old system to the new, and that the same proportion of the people would rather see him in the Colony House, than to see John Pennock in his stead. But Mark--we must call him the governor no longer--had watched the progress of events closely, and began to comprehend them. He had learned the great and all-important political truth, THAT THE MORE A PEOPLE ATTEMPT TO EXTEND THEIR POWER DIRECTLY OVER STATE AFFAIRS, THE LESS THEY, IN FACT, CONTROL THEM, AFTER HAVING ONCE PASSED THE POINT OF NAMING LAWGIVERS AS THEIR REPRESENTATIVES; MERELY BESTOWING ON A FEW ARTFUL MANAGERS THE INFLUENCE THEY VAINLY IMAGINE TO HAVE SECURED TO THEMSELVES. This truth should be written in letters of gold, at every corner of the streets
At length, the demagogues thought they had made sufficient progress to spring their mine. The journal came out with a proposal to call a convention, to alter and improve the fundamental law. That law contained a clause already pointing out the mode by which amendments were to be made in the constitution; but this mode required the consent of the governor, of the council, and finally, of the people. It was a slow, deliberative process, too, one by which men had time to reflect on what they were doing, and so far protected vested rights as to render it certain that no very great revolution could be effected under its shadow. Now, the disaffected aimed at revolution--at carrying out, completely the game of "puss in the corner," and it became necessary to set up some new principle by which they could circumvent the old fundamental law.
This was very easily accomplished in the actual state of the public mind; it was only to carry out the doctrine of the sway of the majority to a practical result; and this was so cleverly done as actually to put the balance of power in the hands of the minority. There is nothing new in this, however, as any cool-headed man may see in this enlightened republic of our own, daily examples in which the majority-principle works purely for the aggrandizement of a minority clique. It makes very little difference how men are ruled; they will be cheated; for, failing of rogues at head-quarters to perform that office for them, they are quite certain to set to work to devise some means of cheating themselves. At the crater this last trouble was spared them, the opposition performing that office in the following ingenious manner.
The whole colony was divided into parishes, which exercised in themselves a few of the minor functions of government. They had a limited legislative power, like the American town meetings. In these parishes, laws were passed, to require the people to vote 'yes' or 'no,' in order to ascertain whether there should, or should not be, a convention to amend the constitution. About one-fourth of the electors attended these primary meetings, and of the ten meetings which were held, in six "yes" prevailed by average majorities of about two votes in each parish. This was held to be demonstration of the wishes of the majority of the people to have a convention, though most of those who staid away did so because they believed the whole procedure not only illegal, but dangerous. Your hungry demagogue, however, is not to be defeated by any scruples so delicate. To work these élites of the colony went, to organise an election for members of the convention. At this election about a third of the electors appeared, the candidates succeeding by handsome majorities, the rest staying away because they believed the whole proceedings illegal. Thus fortified by the sacred principle of the sway of majorities, these representatives of a minority, met in convention, and formed an entirely new fundamental law; one, indeed, that completely subverted the old one, not only in fact, but in theory. In order to get rid of the governor to a perfect certainty, for it was known that he could still command more votes for the office than any other man in the colony, one article provided that no person should hold the office of governor, either prospectively, or perspectively, more than five years, consecutively. This placed Mr. Mark Woolston on the shelf at the next election. Two legislative bodies were formed, the old council was annihilated, and everything was done that cunning could devise, to cause power and influence to pass into new hands. This was the one great object of the whole procedure, and, of course, it was not neglected.
When the new constitution was completed, it was referred back to the people for approval. At this third appeal to the popular voice, rather less than half of all the electors voted, the constitution being adopted by a majority of one-third of those who did. By this simple, and exquisite republican process, was the principle of the sway of majorities vindicated, a new fundamental law for the colony provided, and all the old incumbents turned out of office. 'Silence gives consent,' cried the demagogues, who forgot they had no right to put their questions!
Religion had a word to say in these changes. The circumstance that the governor was an Episcopalian reconciled many devout Christians to the palpable wrong that was done him; and it was loudly argued that a church government of bishops, was opposed to republicanism, and consequently ought not to be entertained by republicans. This charming argument, which renders religious faith secondary to human institutions, instead of human institutions secondary to religious faith, thus completely putting the cart before the horse, has survived that distant revolution, and is already flourishing in more eastern climes. It is as near an approach to an idolatrous worship of self, as human conceit has recently tolerated.
As a matter of course, elections followed the adoption of the new constitution. Pennock was chosen governor for two years; the new lawyer was made judge, the editor, secretary of state and treasurer; and other similar changes were effected. All the Woolston connection were completely laid on the shelf. This was not done so much by the electors, with whom they were still popular, as by means of the nominating committees. These nominating committees were expedients devised to place the power in the hands of a few, in a government of the many. The rule of the majority is so very sacred a thing that it is found necessary to regulate it by legerdemain. No good republican ever disputes the principle, while no sagacious one ever submits to it. There are various modes, however, of defeating all 'sacred principles,' and this particular 'sacred principle' among the rest. The simplest is that of caucus nominations. The process is a singular illustration of the theory of a majority-government. Primary meetings are called, at which no one is ever present, but the wire-pullers and their puppets. Here very fierce conflicts occur between the wire-pullers themselves, and these are frequently decided by votes as close as majorities of one, or two. Making the whole calculation, it follows that nominations are usually made by about a tenth, or even a twentieth of the body of the electors; and this, too, on the supposition that they who vote actually have opinions of their own, as usually they have not, merely wagging their tongues as the wires are pulled. Now, these nominations are conclusive, when made by the ruling party, since there are no concerted means of opposing them. A man must have a flagrantly bad character not to succeed under a regular nomination, or he must be too honest for the body of the electors; one fault being quite as likely to defeat him as the other.
In this way was a great revolution effected in the colony of the crater. At one time, the governor thought of knocking the whole thing in the head, by the strong arm; as he might have done, and would have been perfectly justified in doing. The Kannakas were now at his command, and, in truth, a majority of the electors were with him; but political jugglery held them in duress. A majority of the electors of the state of New York are, at this moment, opposed to universal suffrage, especially as it is exercised in the town and village governments, but moral cowardice holds them in subjection. Afraid of their own shadows, each politician hesitates to 'bell the cat.' What is more, the select aristocrats and monarchists are the least bold in acting frankly, and in saying openly what they think; leaving that office to be discharged, as it ever will be, by the men who-- true democrats, and not canting democrats--willing to give the people just as much control as they know how to use, or which circumstances will allow them to use beneficially to themselves, do not hesitate to speak with the candour and manliness of their principles. These men call things by their right names, equally eschewing the absurdity of believing that nature intended rulers to descend from male to male, according to the order of primogeniture, or the still greater nonsense of supposing it necessary to obtain the most thrifty plants from the hotbeds of the people, that they may be transplanted into the beds of state, reeking with the manure of the gutters.
The governor submitted to the changes, through a love of peace, and ceased to be anything more than a private citizen, when he had so many claims to be first, and when, in fact, he had so long been first. No sovereign on his throne, could write Gratia Dei before his titles with stricter conformity to truth, than Mark Woolston; but his right did not preserve him from the ruthless plunder of the demagogue. To his surprise, as well as to his grief, Pennock was seduced by ambition, and he assumed the functions of the executive with quite as little visible hesitation, as the heir apparent succeeds to his father's crown.
It would be untrue to say that Mark did not feel the change; but it is just to add that he felt more concern for the future fate of the colony, than he did for himself or his children. Nor, when he came to reflect on the matter, was he so much surprised that he could be supplanted in this way, under a system in which the sway of the majority was so much lauded, when he did not entertain a doubt that considerably more than half of the colony preferred the old system to the new, and that the same proportion of the people would rather see him in the Colony House, than to see John Pennock in his stead. But Mark--we must call him the governor no longer--had watched the progress of events closely, and began to comprehend them. He had learned the great and all-important political truth, THAT THE MORE A PEOPLE ATTEMPT TO EXTEND THEIR POWER DIRECTLY OVER STATE AFFAIRS, THE LESS THEY, IN FACT, CONTROL THEM, AFTER HAVING ONCE PASSED THE POINT OF NAMING LAWGIVERS AS THEIR REPRESENTATIVES; MERELY BESTOWING ON A FEW ARTFUL MANAGERS THE INFLUENCE THEY VAINLY IMAGINE TO HAVE SECURED TO THEMSELVES. This truth should be written in letters of gold, at every corner of the streets
Free e-book «The Crater, James Fenimore Cooper [good book club books TXT] 📗» - read online now
Similar e-books:
Comments (0)