The Rise of Iskander, Benjamin Disraeli [the red fox clan .TXT] 📗

anxiety, affliction, and bodily fatigue, with difficulty the daughter of Hunniades could preserve her seat upon her steed. One thought alone interested her, and by its engrossing influence maintained her under all her sufferings, the memory of Iskander. Since she first met him, at the extraordinary interview in her father's pavilion, often had the image of the hero recurred to her fancy, often had she mused over his great qualities and strange career. His fame, so dangerous to female hearts, was not diminished by his presence. And now, when Iduna recollected that she was indebted to him for all that she held dear, that she owed to his disinterested devotion, not only life, but all that renders life desirable, honour and freedom, country and kindred, that image was invested with associations and with sentiments, which, had Iskander himself been conscious of their existence, would have lent redoubled vigour to his arm, and fresh inspiration to his energy. More than once Iduna had been on the point of inquiring of Nicaeus the reason which had induced alike him and Iskander to preserve so strictly the disguise of his companion. But a feeling which she did not choose to analyse struggled successfully with her curiosity: she felt a reluctance to speak of Iskander to the Prince of Athens. In the meantime Nicaeus himself was not apparently very anxious of conversing upon the subject, and after the first rapid expressions of fear and hope as to the situation of their late comrade, they relapsed into silence, seldom broken by Nicaeus, but to deplore the sufferings of his mistress, lamentations which Iduna answered with a faint smile.

The refreshing scene wherein they had now entered, and the cheering appearance of the Eremite, were subjects of mutual congratulation; and Nicaeus, somewhat advancing, claimed the attention of the holy man, announcing their faith, imprisonment, escape, and sufferings, and entreating hospitality and refuge. The Eremite pointed with his staff to the winding path, which ascended the bank of the river to the cavern, and welcomed the pilgrims, in the name of their blessed Saviour, to his wild abode and simple fare.

The cavern widened when they entered, and comprised several small apartments. It was a work of the early Christians, who had found a refuge in their days of persecution, and art had completed the beneficent design of nature. The cavern was fresh, and sweet, and clean. Heaven smiled upon its pious inmate through an aperture in the roof; the floor was covered with rushes; in one niche rested a brazen cross, and in another a perpetual lamp burnt before a picture, where Madonna smiled with meek tenderness upon her young divinity.

The Eremite placed upon a block of wood, the surface of which he had himself smoothed, some honey, some dried fish and a wooden bowl filled from the pure stream that flowed beneath them: a simple meal, but welcome. His guests seated themselves upon a rushy couch, and while they refreshed themselves, he gently inquired the history of their adventures. As it was evident that the Eremite, from her apparel, mistook the sex of Iduna, Nicaeus thought fit not to undeceive him, but passed her off as his brother. He described themselves as two Athenian youths, who had been captured while serving as volunteers under the great Hunniades, and who had effected their escape from Adrianople under circumstances of great peril and difficulty; and when he had gratified the Eremite's curiosity respecting their Christian brethren in Paynim lands, and sympathetically marvelled with him at the advancing fortunes of the Crescent, Nicaeus, who perceived that Iduna stood in great need of rest, mentioned the fatigues of his more fragile brother, and requested permission for him to retire. Whereupon the Eremite himself, fetching a load of fresh rushes, arranged them in one of the cells, and invited the fair Iduna to repose. The daughter of Hunniades, first humbling herself before the altar of the Virgin, and offering her gratitude for all the late mercies vouchsafed unto her, and then bidding a word of peace to her host and her companion, withdrew to her hard-earned couch, soon was buried in a sleep as sweet and innocent as herself.

But repose fell not upon the eye-lids of Nicaeus in spite of all labours. The heart of the Athenian Prince was distracted by two most powerful of passions--Love and Jealousy--and when the Eremite, pointing out to his guest his allotted resting-place, himself retired to his regular and simple slumbers, Nicaeus quitted the cavern, and standing upon the bank of the river, gazed in abstraction upon the rushing waters foaming in the moonlight. The Prince of Athens, with many admirable qualities, was one of those men who are influenced only by their passions, and who, in the affairs of life, are invariably guided by their imagination instead of their reason. At present all thought and feeling, all considerations, and all circumstances, merged in the overpowering love he entertained for Iduna, his determination to obtain her at all cost and peril, and his resolution that she should never again meet Iskander, except as the wife of Nicaeus. Compared with this paramount object, the future seemed to vanish. The emancipation of his country, the welfare of his friend, even the maintenance of his holy creed, all those great and noble objects for which, under other circumstances, he would have been prepared to sacrifice his fortune and his life, no longer interested or influenced him; and while the legions of the Crescent were on the point of pouring into Greece to crush that patriotic and Christian cause over which Iskander and himself had so often mused, whose interests the disinterested absence of Iskander, occasioned solely by his devotion to Nicaeus, had certainly endangered, and perhaps, could the events of the last few hours be known, even sacrificed, the Prince of Athens resolved, unless Iduna would consent to become his, at once to carry off the daughter of Hunniades to some distant country. Nor indeed, even with his easily excited vanity, was Nicaeus sanguine of obtaining his purpose by less violent means. He was already a rejected suitor, and under circumstances which scarcely had left hope. Nothing but the sole credit of her chivalric rescue could perhaps have obtained for him the interest in the heart of Iduna which he coveted. For while this exploit proffered an irresistible claim to her deepest gratitude, it indicated also, on the part of her deliverer, the presence and possession of all those great qualities, the absence of which in the character and conduct of her suitor, Iduna had not, at a former period, endeavoured to conceal to be the principal came of his rejection. And now, by the unhappy course of circumstances, the very deed on which he counted, with sanguine hope, as the sure means of his success, seemed as it were to have placed him in a more inferior situation than before. The constant society of his mistress had fanned to all its former force and ardour, the flame which, apart from her, and hopeless, he had endeavoured to repress; while, on the other hand, he could not conceal from himself, that Iduna must feel that he had played in these rest proceeding but a secondary part; that all the genius and all the generosity of the exploit rested with Iskander, who, after having obtained her freedom by so much energy, peril, sagacity and skill, had secured it by a devoted courage which might shame all the knights of Christendom; perhaps, too, had secured it by his own life.

What if Iskander were no more? It was a great contingency. The eternal servitude of Greece, and the shameful triumph of the Crescent, were involved, perhaps, in that single event. And could the possession of Iduna compensate for such disgrace and infamy? Let us not record the wild response of passion.

It was midnight ere the restless Nicaeus, more exhausted by his agitating reverie than by his previous exertions, returned into the cavern, and found refuge in sleep from all his disquietudes.


CHAPTER 14

The Eremite rose with the Sun; and while he was yet at matins, was joined by Iduna, refreshed and cheerful after her unusual slumbers. After performing their devotions, her venerable host proposed that they should go forth and enjoy the morning air. So, descending the precipitous bank of the river, he led the way to a small glen, the bed of a tributary rivulet, now nearly exhausted. Beautiful clumps of birch-trees and tall thin poplars, rose on each side among the rocks covered with bright mosses, and parasitical plants of gay and various colours. One side of the glen was touched with the golden and grateful beams of the rising sun, and the other was in deep shadow.

"Here you can enjoy nature and freedom in security;" said the Eremite, "for your enemies, if they have not already given up their pursuit, will scarcely search this sweet solitude."

"It is indeed sweet, holy father," said Iduna; "but the captive, who has escaped from captivity, can alone feel all its sweetness."

"It is true," said the Eremite; "I also have been a captive."

"Indeed! holy father. To the Infidels?"

"To the Infidels, gentle pilgrim."

"Have you been at Adrianople?"

"My oppressors were not the Paynim," replied the Eremite, "but they were enemies far more dire, my own evil passions. Time was when my eye sparkled like thine, gentle pilgrim, and my heart was not as pure."

"God is merciful," said Iduna, "and without His aid, the strongest are but shadows."

"Ever think so," replied the Eremite, "and you will deserve rather His love than His mercy. Thirty long years have I spent in this solitude, meditating upon the past, and it is a theme yet fertile in instruction. My hours are never heavy, and memory is to me what action is to other men."

"You have seen much, holy father?"

"And felt more. Yet you will perhaps think the result of all my experience very slight, for I can only say unto thee, trust not in thyself."

"It is a great truth," remarked Iduna, "and leads to a higher one."

"Even so," replied the Eremite. "We are full of wisdom in old age, as in winter this river is full of water, but the fire of youth, like the summer sun, dries up the stream."

Iduna did not reply. The Eremite attracted her attention to a patch of cresses on the opposite bank of the stream. "Every morn I rise only to discover fresh instances of omnipotent benevolence," he exclaimed. "Yesterday ye tasted my honey and my fish. To-day I can offer ye a fresh dainty. We will break our fast in this pleasant glen. Rest thou here, gentle youth, and I will summon thy brother to our meal. I fear me much he does not bear so contented a spirit as thyself."

"He is older, and has seen more," replied Iduna.

The Eremite shook his head, and leaning on his staff, returned to the cavern. Iduna remained, seated on a mossy rock, listening to the awakening birds, and musing over the fate of Iskander. While she was indulging in this reverie, her name was called. She looked up with a blush, and beheld Nicaeus.

"How fares my gentle comrade?" inquired the Prince of Athens.

"As well as I hope you are, dear Nicaeus. We have been indeed fortunate in finding so kind a host."

"I think I may now congratulate you on your safety," said the Prince. "This unfrequented pass will lead us in two days to Epirus, nor do I indeed now fear pursuit."

"Acts and not words must express in future how much we owe to you," said Iduna. "My joy would be complete if my father only knew of our safety,