A Connecticut Yankee in King Arthur's Court, Part 4., Mark Twain [good novels to read .TXT] 📗

practical person had come along and mended the leak, and then had come up and told the abbot he had discovered by divination that if the sinful bath were destroyed the well would flow again.  The leak had befallen again now, and these children would have prayed, and processioned, and tolled their bells for heavenly succor till they all dried up and blew away, and no innocent of them all would ever have thought to drop a fish-line into the well or go down in it and find out what was really the matter.  Old habit of mind is one of the toughest things to get away from in the world.  It transmits itself like physical form and feature; and for a man, in those days, to have had an idea that his ancestors hadn't had, would have brought him under suspicion of being illegitimate.  I said to the monk:

"It is a difficult miracle to restore water in a dry well, but we will try, if my brother Merlin fails.  Brother Merlin is a very passable artist, but only in the parlor-magic line, and he may not succeed; in fact, is not likely to succeed.  But that should be nothing to his discredit; the man that can do this kind of miracle knows enough to keep hotel."

"Hotel?  I mind not to have heard—"

"Of hotel?  It's what you call hostel.  The man that can do this miracle can keep hostel.  I can do this miracle; I shall do this miracle; yet I do not try to conceal from you that it is a miracle to tax the occult powers to the last strain."

"None knoweth that truth better than the brotherhood, indeed; for it is of record that aforetime it was parlous difficult and took a year.  Natheless, God send you good success, and to that end will we pray."

As a matter of business it was a good idea to get the notion around that the thing was difficult.  Many a small thing has been made large by the right kind of advertising.  That monk was filled up with the difficulty of this enterprise; he would fill up the others. In two days the solicitude would be booming.

On my way home at noon, I met Sandy.  She had been sampling the hermits.  I said:

"I would like to do that myself.  This is Wednesday.  Is there a matinee?"

"A which, please you, sir?"

"Matinee.  Do they keep open afternoons?"

"Who?"

"The hermits, of course."

"Keep open?"

"Yes, keep open.  Isn't that plain enough?  Do they knock off at noon?"

"Knock off?"

"Knock off?—yes, knock off.  What is the matter with knock off? I never saw such a dunderhead; can't you understand anything at all? In plain terms, do they shut up shop, draw the game, bank the fires—"

"Shut up shop, draw—"

"There, never mind, let it go; you make me tired.  You can't seem to understand the simplest thing."

"I would I might please thee, sir, and it is to me dole and sorrow that I fail, albeit sith I am but a simple damsel and taught of none, being from the cradle unbaptized in those deep waters of learning that do anoint with a sovereignty him that partaketh of that most noble sacrament, investing him with reverend state to the mental eye of the humble mortal who, by bar and lack of that great consecration seeth in his own unlearned estate but a symbol of that other sort of lack and loss which men do publish to the pitying eye with sackcloth trappings whereon the ashes of grief do lie bepowdered and bestrewn, and so, when such shall in the darkness of his mind encounter these golden phrases of high mystery, these shut-up-shops, and draw-the-game, and bank-the-fires, it is but by the grace of God that he burst not for envy of the mind that can beget, and tongue that can deliver so great and mellow-sounding miracles of speech, and if there do ensue confusion in that humbler mind, and failure to divine the meanings of these wonders, then if so be this miscomprehension is not vain but sooth and true, wit ye well it is the very substance of worshipful dear homage and may not lightly be misprized, nor had been, an ye had noted this complexion of mood and mind and understood that that I would I could not, and that I could not I might not, nor yet nor might nor could, nor might-not nor could-not, might be by advantage turned to the desired would , and so I pray you mercy of my fault, and that ye will of your kindness and your charity forgive it, good my master and most dear lord."

I couldn't make it all out—that is, the details—but I got the general idea; and enough of it, too, to be ashamed.  It was not fair to spring those nineteenth century technicalities upon the untutored infant of the sixth and then rail at her because she couldn't get their drift; and when she was making the honest best drive at it she could, too, and no fault of hers that she couldn't fetch the home plate; and so I apologized.  Then we meandered pleasantly away toward the hermit holes in sociable converse together, and better friends than ever.

I was gradually coming to have a mysterious and shuddery reverence for this girl; nowadays whenever she pulled out from the station and got her train fairly started on one of those horizonless transcontinental sentences of hers, it was borne in upon me that I was standing in the awful presence of the Mother of the German Language.  I was so impressed with this, that sometimes when she began to empty one of these sentences on me I unconsciously took the very attitude of reverence, and stood uncovered; and if words had been water, I had been drowned, sure.  She had exactly the German way; whatever was in her mind to be delivered, whether a mere remark, or a sermon, or a cyclopedia, or the history of a war, she would get it into a single sentence or die.  Whenever the literary German dives into a sentence, that is the last you are going to see of him till he emerges on the other side of his Atlantic with his verb in his mouth.

We drifted from hermit to hermit all the afternoon.  It was a most strange menagerie.  The chief emulation among them seemed to be, to see which could manage to be the uncleanest and most prosperous with vermin.  Their manner and attitudes were the last expression of complacent self-righteousness.  It was one anchorite's pride to lie naked in the mud and let the insects bite him and blister him unmolested; it was another's to lean against a rock, all day long, conspicuous to the admiration of the throng of pilgrims and pray; it was another's to go naked and crawl around on all fours; it was another's to drag about with him, year in and year out, eighty pounds of iron; it was another's to never lie down when he slept, but to stand among the thorn-bushes and snore when there were pilgrims around to look; a woman, who had the white hair of age, and no other apparel, was black from crown to heel with forty-seven years of holy abstinence from water.  Groups of gazing pilgrims stood around all and every of these strange objects, lost in reverent wonder, and envious of the fleckless sanctity which these pious austerities had won for them from an exacting heaven.

By and by we went to see one of the supremely great ones.  He was a mighty celebrity; his fame had penetrated all Christendom; the noble and the renowned journeyed from the remotest lands on the globe to pay him reverence.  His stand was in the center of the widest part of the valley; and it took all that space to hold his crowds.

His stand was a pillar sixty feet high, with a broad platform on the top of it.  He was now doing what he had been doing every day for twenty years up there—bowing his body ceaselessly and rapidly almost to his feet.  It was his way of praying.  I timed him with a stop watch, and he made 1,244 revolutions in 24 minutes and 46 seconds.  It seemed a pity to have all this power going to waste. It was one of the most useful motions in mechanics, the pedal movement; so I made a note in my memorandum book, purposing some day to apply a system of elastic cords to him and run a sewing machine with it.  I afterward carried out that scheme, and got five years' good service out of him; in which time he turned out upward of eighteen thousand first-rate tow-linen shirts, which was ten a day.  I worked him Sundays and all; he was going, Sundays, the same as week days, and it was no use to waste the power. These shirts cost me nothing but just the mere trifle for the materials—I furnished those myself, it would not have been right to make him do that—and they sold like smoke to pilgrims at a dollar and a half apiece, which was the price of fifty cows or a blooded race horse in Arthurdom.  They were regarded as a perfect protection against sin, and advertised as such by my knights everywhere, with the paint-pot and stencil-plate; insomuch that there was not a cliff or a bowlder or a dead wall in England but you could read on it at a mile distance:

"Buy the only genuine St. Stylite; patronized by the Nobility. Patent applied for."

There was more money in the business than one knew what to do with. As it extended, I brought out a line of goods suitable for kings, and a nobby thing for duchesses and that sort, with ruffles down the forehatch and the running-gear clewed up with a featherstitch to leeward and then hauled aft with a back-stay and triced up with a half-turn in the standing rigging forward of the weather-gaskets. Yes, it was a daisy.

But about that time I noticed that the motive power had taken to standing on one leg, and I found that there was something the matter with the other one; so I stocked the business and unloaded, taking Sir Bors de Ganis into camp financially along with certain of his friends; for the works stopped within a year, and the good saint got him to his rest.  But he had earned it.  I can say that for him.

When I saw him that first time—however, his personal condition will not quite bear description here.  You can read it in the Lives of the Saints.*

[*All the details concerning the hermits, in this chapter, are from Lecky—but greatly modified.  This book not being a history but only a tale, the majority of the historian's frank details were too strong for reproduction in it.—Editor ]

End of the Project Gutenberg EBook of A Connecticut Yankee in King Arthur's Court, Part 4., by Mark Twain (Samuel Clemens)