The Monastery, Walter Scott [if you liked this book txt] 📗

save his life. He voluntarily of himself said, that he had lived long enough to do so many villanies as he had done; and withal told us, that he had lain with above forty men's wives, what in England what in Scotland; and that he had killed seven Englishmen with his own hands, cruelly murdering them; and that he had spent his whole time in whoring, drinking, stealing, and taking deep revenge for slight offences. He seemed to be very penitent, and much desired a minister for the comfort of his soul. We promised him to let our master know his desire, who, we knew would promptly grant it. We took leave of him; and presently I took order that Mr Selby, a very honest preacher, should go to him, and not stir from him till his execution the next morning; for after I had heard his own confession, I was resolved no conditions should save his life, and so took order, that at the gates opening the next morning, he should be carried to execution, which accordingly was performed.”—Memoirs of Sir Robert Carey, Earl of Monmouth.}

The answer which he presently received seemed somewhat to pacify his angry mood, and he took his place at the board, commanding his retinue to the like. All sat down in silence, and began the repast.

During the meal Christie in vain attempted to engage his youthful companion in carousal, or, at least, in conversation. Halbert Glendinning pleaded fatigue, and expressed himself unwilling to take any liquor stronger than the heather ale, which was at that time frequently used at meals. Thus every effort at jovialty died away, until the Baron, striking his hand against the table, as if impatient of the long unbroken silence, cried out aloud, “What, ho! my masters—are ye Border-riders, and sit as mute over your meal as a mess of monks and friars?—Some one sing, if no one list to speak. Much eaten without either mirth or music is ill of digestion.—Louis,” he added, speaking to one of the youngest of his followers, “thou art ready enough to sing when no one bids thee.”

The young man looked first at his master, then up to the arched roof of the hall, then drank off the horn of ale, or wine, which stood beside him, and with a rough, yet not unmelodious voice, sung the following ditty to the ancient air of “Blue bonnets over the Border.”

I. March, march, Ettrick and Teviotdale, Why the deil dinna ye march forward in order? March, march, Eskdale and Liddesdale, All the Blue Bonnets are bound for the Border Many a banner spread, Flutters above your head, Many a crest that is famous in story; Mount and make ready then, Sons of the mountain glen, Fight for the Queen and the old Scottish glory! II. Come from the hills where the hirsels are grazing, Come from the glen of the buck and the roe; Come to the crag where the beacon is blazing, Come with the buckler, the lance, and the bow. Trumpets are sounding, War-steeds are bounding, Stand to your arms then, and march in good order; England shall many a day Tell of the bloody fray, When the Blue Bonnets came over the Border!

The song, rude as it was, had in it that warlike character which at any other time would have roused Halbert's spirit; but at present the charm of minstrelsy had no effect upon him. He made it his request to Christie to suffer him to retire to rest, a request with which that worthy person, seeing no chance of making a favourable impression on his intended proselyte in his present humour, was at length pleased to comply. But no Sergeant Kite, who ever practised the profession of recruiting, was more attentive that his object should not escape him, than was Christie of the Clinthill. He indeed conducted Halbert Glendinning to a small apartment overlooking the lake, which was accommodated with a truckle bed. But before quitting him, Christie took special care to give a look to the bars which crossed the outside of the window, and when he left the apartment, he failed not to give the key a double turn; circumstances which convinced young Glendinning that there was no intention of suffering him to depart from the Castle of Avenel at his own time and pleasure. He judged it, however, most prudent to let these alarming symptoms pass without observation.

No sooner did he find himself in undisturbed solitude, than he ran rapidly over the events of the day in his recollection, and to his surprise found that his own precarious fate, and even the death of Piercie Shafton, made less impression on him than the singularly bold and determined conduct of his companion, Henry Warden. Providence, which suits its instruments to the end they are to achieve, had awakened in the cause of Reformation in Scotland, a body of preachers of more energy than refinement, bold in spirit, and strong in faith, contemners of whatever stood betwixt them and their principal object, and seeking the advancement of the great cause in which they laboured by the roughest road, provided it were the shortest. The soft breeze may wave the willow, but it requires the voice of the tempest to agitate the boughs of the oak; and, accordingly, to milder hearers, and in a less rude age, their manners would have been ill-adapted, but they were singularly successful in their mission to the rude people to whom it was addressed.

Owing to these reasons, Halbert Glendinning, who had resisted and repelled the arguments of the preacher, was forcibly struck by the firmness of his demeanour in the dispute with Julian Avenel. It might be discourteous, and most certainly it was incautious, to choose such a place and such an audience, for upbraiding with his transgressions a baron, whom both manners and situation placed in full possession of independent power. But the conduct of the preacher was uncompromising, firm, manly, and obviously grounded upon the deepest conviction which duty and principle could afford; and Glendinning, who had viewed the conduct of Avenel with the deepest abhorrence, was proportionally interested in the brave old man, who had ventured life rather than withhold the censure due to guilt. This pitch of virtue seemed to him to be in religion what was demanded by chivalry of her votaries in war; an absolute surrender of all selfish feelings, and a combination of every energy proper to the human mind, to discharge the task which duty demanded.

Halbert was at the period when youth was most open to generous emotions, and knows best how to appreciate them in others, and he felt, although he hardly knew why, that, whether catholic or heretic, the safety of this man deeply interested him. Curiosity mingled with the feeling, and led him to wonder what the nature of those doctrines could be, which stole their votary so completely from himself, and devoted him to chains or to death as their sworn champion. He had indeed been told of saints and martyrs of former days, who had braved for their religious faith the extremity of death and torture. But their spirit of enthusiastic devotion had long slept in the ease and indolent habits of their successors, and their adventures, like those of knights-errant, were rather read for amusement than for edification. A new impulse had been necessary to rekindle the energies of religious zeal, and that impulse was now operating in favour of a purer religion, with one of whose steadiest votaries the youth had now met for the first time.

The sense that he himself was a prisoner, under the power of this savage chieftain, by no means diminished Halbert's interest in the fate of his fellow sufferer, while he determined at the same time so far to emulate his fortitude, that neither threats nor suffering should compel him to