Ben-Hur: A Tale of the Christ, Lew Wallace [e book reader pc TXT] 📗

the street on the north side of the house, and there was in it no sign of war; but rather as the heavens of calm evenings look peace upon everything, so it looked, provoking the old question, What manner of man is he?

Ben-Hur permitted himself one glance over the parapet, then turned and walked mechanically towards the summer-house.

"Let them do their worst," he said, as he went slowly on. "I will not forgive the Roman. I will not divide my fortune with him, nor will I fly from this city of my fathers. I will call on Galilee first, and here make the fight. By brave deeds I will bring the tribes to our side. He who raised up Moses will find us a leader, if I fail. If not the Nazarene, then some other of the many ready to die for freedom."

The interior of the summer-house, when Ben-Hur, slow sauntering, came to it, was murkily lighted. The faintest of shadows lay along the floor from the pillars on the north and west sides. Looking in, he saw the arm-chair usually occupied by Simonides drawn to a spot from which a view of the city over towards the Market-place could be best had.

"The good man is returned. I will speak with him, unless he be asleep."

He walked in, and with a quiet step approached the chair. Peering over the high back, he beheld Esther nestled in the seat asleep--a small figure snugged away under her father's lap-robe. The hair dishevelled fell over her face. Her breathing was low and irregular. Once it was broken by a long sigh, ending in a sob. Something--it might have been the sigh or the loneliness in which he found her--imparted to him the idea that the sleep was a rest from sorrow rather than fatigue. Nature kindly sends such relief to children, and he was used to thinking Esther scarcely more than a child. He put his arms upon the back of the chair, and thought.

"I will not wake her. I have nothing to tell her--nothing unless--unless it be my love. . . . She is a daughter of Judah, and beautiful, and so unlike the Egyptian; for there it is all vanity, here all truth; there ambition, here duty; there selfishness, here self-sacrifice. . . . Nay, the question is not do I love her, but does she love me? She was my friend from the beginning. The night on the terrace at Antioch, how child-like she begged me not to make Rome my enemy, and had me tell her of the villa by Misenum, and of the life there! That she should not see I saw her cunning drift I kissed her. Can she have forgotten the kiss! I have not. I love her. . . . They do not know in the city that I have back my people. I shrank from telling it to the Egyptian; but this little one will rejoice with me over their restoration, and welcome them with love and sweet services of hand and heart. She will be to my mother another daughter; in Tirzah she will find her other self. I would wake her and tell her these things, but--out on the sorceress of Egypt! Of that folly I could not command myself to speak. I will go away, and wait another and a better time. I will wait. Fair Esther, dutiful child, daughter of Judah!"

He retired silently as he came.


CHAPTER VIII


The streets were full of people going and coming, or grouped about the fires roasting meat, and feasting and singing, and happy. The odor of scorching flesh mixed with the odor of cedar-wood aflame and smoking loaded the air; and as this was the occasion when every son of Israel was full brother to every other son of Israel, and hospitality was without bounds, Ben-Hur was saluted at every step, while the groups by the fires insisted, "Stay and partake with us. We are brethren in the love of the Lord." But with thanks to them he hurried on, intending to take horse at the khan and return to the tents on the Cedron.

To make the place, it was necessary for him to cross the thoroughfare so soon to receive sorrowful Christian perpetuation. There also the pious celebration was at its height. Looking up the street, he noticed the flames of torches in motion streaming out like pennons; then he observed that the singing ceased where the torches came. His wonder rose to its highest, however, when he became certain that amidst the smoke and dancing sparks he saw the keener sparkling of burnished spear-tips, arguing the presence of Roman soldiers. What were they, the scoffing legionaries, doing in a Jewish religious procession? The circumstance was unheard of, and he stayed to see the meaning of it.

The moon was shining its best; yet, as if the moon and the torches, and the fires in the street, and the rays streaming from windows and open doors were not enough to make the way clear, some of the processionists carried lighted lanterns; and fancying he discovered a special purpose in the use of such equipments, Ben-Hur stepped into the street so close to the line of march as to bring every one of the company under view while passing. The torches and the lanterns were being borne by servants, each of whom was armed with a bludgeon or a sharpened stave. Their present duty seemed to be to pick out the smoothest paths among the rocks in the street for certain dignitaries among them--elders and priests; rabbis with long beards, heavy brows, and beaked noses; men of the class potential in the councils of Caiaphas and Hannas. Where could they be going? Not to the Temple, certainly, for the route to the sacred house from Zion, whence these appeared to be coming, was by the Xystus. And their business--if peaceful, why the soldiers?

As the procession began to go by Ben-Hur, his attention was particularly called to three persons walking together. They were well towards the front, and the servants who went before them with lanterns appeared unusually careful in the service. In the person moving on the left of this group he recognized a chief policeman of the Temple; the one on the right was a priest; the middle man was not at first so easily placed, as he walked leaning heavily upon the arms of the others, and carried his head so low upon his breast as to hide his face. His appearance was that of a prisoner not yet recovered from the fright of arrest, or being taken to something dreadful--to torture or death. The dignitaries helping him on the right and left, and the attention they gave him, made it clear that if he were not himself the object moving the party, he was at least in some way connected with the object--a witness or a guide, possibly an informer. So if it could be found who he was the business in hand might be shrewdly guessed. With great assurance, Ben-Hur fell in on the right of the priest, and walked along with him. Now if the man would lift his head! And presently he did so, letting the light of the lanterns strike full in his face, pale, dazed, pinched with dread; the beard roughed; the eyes filmy, sunken, and despairing. In much going about following the Nazarene, Ben-Hur had come to know his disciples as well as the Master; and now, at sight of the dismal countenance, he cried out,

"The 'Scariot!"

Slowly the head of the man turned until his eyes settled upon Ben-Hur, and his lips moved as if he were about to speak; but the priest interfered.

"Who art thou? Begone!" he said to Ben-Hur, pushing him away.

The young man took the push good-naturedly, and, waiting an opportunity, fell into the procession again. Thus he was carried passively along down the street, through the crowded lowlands between the hill Bezetha and the Castle of Antonia, and on by the Bethesda reservoir to the Sheep Gate. There were people everywhere, and everywhere the people were engaged in sacred observances.

It being Passover night, the valves of the Gate stood open. The keepers were off somewhere feasting. In front of the procession as it passed out unchallenged was the deep gorge of the Cedron, with Olivet beyond, its dressing of cedar and olive trees darker of the moonlight silvering all the heavens. Two roads met and merged into the street at the gate--one from the northeast, the other from Bethany. Ere Ben-Hur could finish wondering whether he were to go farther, and if so, which road was to be taken, he was led off down into the gorge. And still no hint of the purpose of the midnight march.

Down the gorge and over the bridge at the bottom of it. There was a great clatter on the floor as the crowd, now a straggling rabble, passed over beating and pounding with their clubs and staves. A little farther, and they turned off to the left in the direction of an olive orchard enclosed by a stone wall in view from the road. Ben-Hur knew there was nothing in the place but old gnarled trees, the grass, and a trough hewn out of a rock for the treading of oil after the fashion of the country. While, yet more wonder-struck, he was thinking what could bring such a company at such an hour to a quarter so lonesome, they were all brought to a standstill. Voices called out excitedly in front; a chill sensation ran from man to man; there was a rapid falling-back, and a blind stumbling over each other. The soldiers alone kept their order.

It took Ben-Hur but a moment to disengage himself from the mob and run forward. There he found a gateway without a gate admitting to the orchard, and he halted to take in the scene.

A man in white clothes, and bareheaded, was standing outside the entrance, his hands crossed before him--a slender, stooping figure, with long hair and thin face--in an attitude of resignation and waiting.

It was the Nazarene!

Behind him, next the gateway, were the disciples in a group; they were excited, but no man was ever calmer than he. The torchlight beat redly upon him, giving his hair a tint ruddier than was natural to it; yet the expression of the countenance was as usual all gentleness and pity.

Opposite this most unmartial figure stood the rabble, gaping, silent, awed, cowering--ready at a sign of anger from him to break and run. And from him to them--then at Judas, conspicuous in their midst--Ben-Hur looked--one quick glance, and the object of the visit lay open to his understanding. Here was the betrayer, there the betrayed; and these with clubs and staves, and the legionaries, were brought to take him.

A man may not always tell what he will do until the trial is upon him. This was the emergency for which Ben-Hur had been for years preparing. The man to whose security he had devoted himself, and upon whose life he had been building so largely, was in personal peril; yet he stood still. Such contradictions are there in human nature! To say truth, O reader, he was not entirely recovered from the picture of the Christ before the Gate Beautiful as it had been given by the Egyptian; and, besides that, the very calmness with which the mysterious person confronted the mob held him in restraint by suggesting the possession of a power in reserve more than sufficient for the peril. Peace and good-will, and love and non-resistance, had been the burden of the Nazarene's teaching; would he put