The Works of Aristotle the Famous Philosopher, Aristotle [best fiction novels of all time .txt] 📗

cold stopping and shutting with its over much thickness, doth wring out the filthy humidity, like as a sponge wrung with the hand doth cast out the water which it hath in the pores and small passages.

Q. Why doth a shaking or quivering seize us oftentimes when any fearful matter doth happen, as a great noise or a crack made, the sudden downfall of water, or the fall of a large tree? A. Because that oftentimes the humours being digested and consumed by time and made thin and weak, all the heat vehemently, suddenly and sharply flying into the inward part of the body, consumeth the humours which cause the disease. So treacle hath this effect, and many such like, which are hot and dry when taken after connexion.

Q. Why do steel glasses shine so clearly? A. Because they are lined in the inside with white lead, whose nature is shining, and being put to glass, which is lucid and transparent, doth shine much more; and casts its beams through its passages, and without the body of the glass; and by that means the glass is very shining and clear.

Q. Why do we see ourselves in glasses and clear water? A. Because the quality of the sight, passing into the bright bodies by reflection, doth return again on the beam of the eyes, as the image of him who looketh on it.

Q. What is the reason that if you cast a stone in standing water which is near the surface of the earth, it causes many circles, and not if the water be deep in the earth? A. Because the stone, with the vehemence of the cast, doth agitate the water in every part of it, until it come to the bottom; and if there be a very great vehemence in the throw, the circle is still greater, the stone going down to the bottom causing many circles. For, first of all, it doth divide the outermost and superficial parts of the water in many parts, and so, always going down to the bottom, again dividing the water, it maketh another circle, and this is done successively until the stone resteth; and because the vehemence of the stone is slackened, still as it goes down, of necessity the last circle is less than the first, because by that and also by its force the water is divided.

Q. Why are such as are deaf by nature, dumb? A. Because they cannot speak and express that which they never hear. Some physicians do say, that there is one knitting and uniting of sinews belonging to the like disposition. But such as are dumb by accident are not deaf at all, for then there ariseth a local passion.

Q. Why doth itching arise when an ulcer doth wax whole and phlegm ceases? A. Because the part which is healed and made sound doth pursue the relic of the humours which remained there against nature, and which was the cause of the bile, and so going out through the skin, and dissolving itself, doth originally cause the itch.

Q. How comes a man to sneeze oftener and more vehemently than a beast? A. Because he uses more meats and drinks, and of more different sorts, and that more than is requisite; the which, when he cannot digest as he would, he doth gather together much air and spirit, by reason of much humidity; the spirits then very subtle, ascending into the head, often force a man to void them, and so provoke sneezing. The noise caused thereby proceeds from a vehement spirit or breath passing through the conduit of the nostrils, as belching doth from the stomach or farting by the fundament, the voice by the throat, and a sound by the ear.

Q. How come the hair and nails of dead people to grow? A. Because the flesh rotting, withering and falling away, that which was hidden about the root of the hair doth now appear as growing. Some say that it grows indeed, because carcasses are dissolved in the beginning to many excrements and superfluities by putrefaction. These going out at the uppermost parts of the body by some passages, do increase the growth of the hair.

Q. Why does not the hair of the feet soon grow grey? A. For this reason, because that through great motion they disperse and dissolve the superfluous phlegm that breeds greyness. The hair of the secrets grows very late, because of the place, and because that in carnal copulation it dissolves the phlegm also.

Q. Why, if you put hot burnt barley upon a horse's sore, is the hair which grows upon the sore not white, but like the other hair? A. Because it hath the force of expelling; and doth drive away and dissolve the phlegm, as well as all other unprofitable matter that is gathered together through the weakness of the parts, or condity of the sore.

Q. Why doth the hair never grow on an ulcer or bile? A. Because man hath a thick skin, as is seen by the thickness of his hair; and if the scar be thicker than the skin itself, it stops the passages from whence the hair should grow. Horses have thinner skins, as is plain by their hair; therefore all passages are not stopped in their wounds and sores; and after the excrements which were gathered together have broken a passage through those small pores the hair doth grow.

Q. Why is Fortune painted with a double forehead, the one side bald and the other hairy? A. The baldness signifies adversity, and hairiness prosperity, which we enjoy when it pleaseth her.

Q. Why have some commended flattery? A. Because flattery setteth forth before our eyes what we ought to be, though not what we are.

Q. Wherefore should virtue be painted girded? A. To show that virtuous men should not be slothful, but diligent and always in action.

Q. Why did the ancients say it was better to fall into the hands of a raven than a flatterer? A. Because ravens do not eat us till we be dead, but flatterers devour us alive.

Q. Why have choleric men beards before others? A. Because they are hot, and their pores large.

Q. How comes it that such as have the hiccups do ease themselves by holding their breath? A. The breath retained doth heat the interior parts of the body, and the hiccups proceeds from cold.

Q. How comes it that old men remember well what they have seen and done in their youth, and forget such things as they see and do in their old age? A. Things learned in youth take deep root and habitude in a person, but those learned in age are forgotten because the senses are then weakened.

Q. What kind of covetousness is best? A. That of time when employed as it ought to be.

Q. Why is our life compared to a play? A. Because the dishonest do occupy the place of the honest, and the worst sort the room of the good.

Q. Why do dolphins, when they appear above the water, denote a storm or tempest approaching? A. Because at the beginning of a tempest there do arise from the bottom of the sea, certain hot exhalations and vapours which heat the dolphins, causing them to rise up for cold air.

Q. Why did the Romans call Fabius Maximus the target of the people, and Marcellus the sword? A. Because the one adapted himself to the service of the commonwealth, and the other was very eager to revenge the injuries of his country; and yet they were in the senate joined together, because the gravity of the one would moderate the courage and boldness of the other.

Q. Why doth the shining of the moon hurt the head? A. Because it moves the humours of the brain, and cannot afterwards dissolve them.

Q. If water do not nourish, why do men drink it? A. Because water causeth the nutriment to spread through the body.

Q. Why is sneezing good? A. Because it purgeth the brain as milk is purged by the cough.

Q. Why is hot water lighter than cold? A. Because boiling water has less ventosity and is more light and subtle, the earthly and heavy substance being separated from it.

Q. How comes marsh and pond water to be bad? A. By reason they are phlegmatic, and do corrupt in summer; the fineness of water is turned into vapours, and the earthiness doth remain.

Q. Why are studious and learned men soonest bald? A. It proceeds from a weakness of the spirits, or because warmth of digestion cause phlegm to abound in them.

Q. Why doth much watching make the brain feeble? A. Because it increases choler, which dries and extenuates the body.

Q. Why are boys apt to change their voices about fourteen years of age? A. Because that then nature doth cause a great and sudden change of voice; experience proves this to be true; for at that time we may see that women's paps do grow great, do hold and gather milk, and also those places that are above their hips, in which the young fruit would remain. Likewise men's breasts and shoulders, which then can bear great and heavy burdens; also their stones in which their seed may increase and abide, and in their privy members, to let out the seed with ease. Further all the body is made bigger and dilated, as the alteration and change of every part doth testify, and the harshness of the voice and hoarseness; for the rough artery, the wind pipe, being made wide in the beginning, and the exterior and outward part being unequal to the throat, the air going out the rough, unequal and uneven pipe doth then become unequal and sharp, and after, hoarse, something like unto the voice of a goat, wherefore it has its name called Bronchus. The same doth also happen to them unto whose rough artery distillation doth follow; it happens by reason of the drooping humidity that a slight small skin filled unequally causes the uneven going forth of the spirit and air. Understand, that the windpipe of goats is such by reason of the abundance of humidity. The like doth happen unto all such as nature hath given a rough artery, as unto cranes. After the age of fourteen they leave off that voice, because the artery is made wider and reacheth its natural evenness and quality.

Q. Why do hard dens, hollow and high places, send back the likeness and sound of the voice? A. Because that in such places also by reflection do return back the image of a sound, for the voice doth beat the air, and the air the place, which the more it is beaten the more it doth bear, and therefore doth cause the more vehement sound of the voice; moist places, and as it were, soft, yielding to the stroke, and dissolving it, give no sound again; for according to the quantity of the stroke, the quality and quantity of the voice is given, which is called an echo. Some do idly fable that she is a goddess; some say that Pan was in love with her, which without doubt is false. He was some wise man, who did first desire to search out the cause of the voice, and as they who love, and cannot enjoy that love, are grieved, so in like manner was he very sorry until he found out the solution of that cause; as Endymion also, who first found out the course of the moon, watching all night, and observing her course, and searching her motion, did sleep in the daytime, and that she came to him when he was asleep, because she did give the philosopher the solution of