THE GREATEST THING IN THE WORLD, A Life for a Life and other addresses, A Changed Life, THE PROGRAMME OF CHRISTIANITY, THE CITY WITHOUT A CHURCH, PAX VOBISCUM, and STONES ROLLED AWAY and other addresses, Henry Drummond [digital book reader txt] 📗

the language of the street. If you want to get hold of an agnostic, or a man who doesn't start off by standing on the common ground with you of believing the Bible, let me ask you to try to translate what you have to say into the simplest words, into words which will not be in every case the words in which you ordinarily clothe your thought. Now while it is no more cant to talk about religion in the language of the Bible than it is cant to talk about Science in the words of Science--for religion has technical terms just as much as science has--yet it will be useful to the man who calls all that cant, and it will prove an exceedingly valuable discipline for oneself to take an old text that has been lingering in one's mind from childhood and say, "What does this really mean in nineteenth century speech?" You will find that an effort to go to the bottom of that text will give you a new grasp of it, and, that in so doing you have learned an exceedingly valuable lesson, that it doesn't matter into what phrase or words truth is put, so long as it is true.
I had an egg for breakfast this morning, and I saw that it was an egg; there it was, shell and all. God made that egg. I had an egg for dinner to-day, but it was in the pudding, and it didn't look in the least like an egg, but it did me just as much good as the egg which I had for breakfast and which I saw with my eyes. You get a ray of truth through a book, or a man, or a picture, or a tree, or the sky; it doesn't matter the form of it if it does you good, if it inspires you and draws you near to God. Don't be suspicious of it if it is God's truth, even if its form changes. In talking to a man,--if you are to win him in that way,--talk in the man's own language if you can. But I was going to say more particularly that one has to do a great deal more to display and live out his Christianity than merely to talk to people about religion. Have you ever tried to get at the real secret of what Christianity is? It isn't picking out a man here, and a man there and having them made fit to go to Heaven; Christ came into this world, as He himself said, to found a society. Have you ever thought of that conception of Christianity? For hundreds of years that conception of Christianity has been utterly lost sight of; it is only lately that men are getting back to see the great Christian doctrine of the kingdom of God. The great phrase that was never off Christ's lips was the "kingdom of God." It is by far the commonest phrase in his teaching. Have you ever given a month of your life to finding out what Christ meant by the kingdom of God? Every day as we have prayed, "Thy kingdom come," has our Christian consciousness taken in the tremendous sweep of that prayer and seen how it covers the length and breadth of this great world and every interest of human life? Christ was continually asking people to join his kingdom, and in order to get them to join it and to make no mistake about its meaning, he was continually telling them what it was: the kingdom of Heaven is like unto this, the kingdom of Heaven is like unto that; if there is one thing more common in Christ's teaching than another, it is His explanation of what the kingdom of God is, and what the subjects of that kingdom are to busy themselves in doing. Now the kingdom of God is a society of the best men, working for the best ends, with the highest motives, according to the best principles. The kingdom of God was to give them observation. Christ likened the kingdom of God to leaven, and one cannot get a better understanding of the meaning of this phrase than by taking His own metaphor. Christ saw that the world was sunken and that it had to be raised. Leaven comes from the same word as lever does, that which lifts or raises, and Christ founded a Society of men for the purpose of raising the world. The kingdom of God is like leaven. When you put leaven into a vessel with the thing which is to be leavened, it does not affect the outward form; and when leaven comes into a society, or into a church, or into a movement, or into a country, its first purpose is not to affect the outward form, but to lift the external form by changing the inward spirit of it. The kingdom of Heaven is like leaven: it is to raise men by the contact of one life with another. Did you ever put a little leaven under a microscope? If you did you found that it was a plant, perhaps six one-thousandths of an inch in diameter, with an amazing power of propagation; and that leaven simply by being in contact with the dough has the effect of lifting by means of the life that is in it; and the Christian man, simply by virtue of the life that is in him,--not by attempting much in the way of forcing it upon others,--but by his own spontaneous nature can so work upon men that they cannot but feel that he has been with Jesus. When they look through him and perceive the fragrance of his spirit and the Christlikeness of his life, they remember Christ,--they are reminded of Christ by him; and a longing comes over them to live like that, and breathe that air and have that calm, that meekness and that beauty of character; and by that unconscious influence going out as a contagious power, men are won to Christ, and by these men the world is raised. But that is not all.
The world is not only sunken; the world is rotten. Those of you who know life even an inch below the surface know that even in this Christian country, in our great cities the world is rotten. I lave you ever thought of the sin of the world? Think of the sin in your own being; think that the man in the next house to you has the same amount of sin in him, and that all the people in your street are like that. Multiply that by all the streets in your city, that city by all the cities in your country, go around the world and add to that all the sin that is in all the streets in all the cities in the world, and you conjure up a ghastly spectre before which your imagination quails, and that is only a single glimpse of the sin of the world. But it can be taken away, it can be taken away: "Behold the Lamb of God who taketh away the sin of the world." How does he do it? On the cross by forgiving the sin of t he world; that is one part of it, and through you and through me and through the subjects of his kingdom. Christ said that the followers of Him are the salt of the earth and it is that salt that helps to take away the rottenness of the world. God takes away the guilt of it, and you help him to remove it by being the salt in the society in which you live. Salt is that which keeps things from becoming rotten. You put salt upon meat and salt upon fish to prevent them from becoming rotten, and it is the Christian men and women in the city and in the country who prevent them from becoming absolutely rotten. Christianity is the great antiseptic of society, and if you take the Christianity out of New York, out of Chicago, out of Berlin, or out of Paris, those cities must go to pieces. In a few generations they would go to pieces even physically by the mere accumulation of their rottenness. Now we are to be the salt of New York and of Chicago and of all the great cities of America, and it is our business to make and to keep these cities sweet, not only to sweep away the rottenness, but to prevent the new generation that is growing up from becoming rotten. The work of salt is preventative as well as curative. We do not half enough emphasize the preventative side of Christian activity; we do not half enough emphasize the making of Christian environment, in which the Christ life shall be possible even in the slums of our great cities. That man is doing the work of Christ who is cleansing these places by building new houses, by giving pure air and pure water, by giving good schools, and by in any way bringing sweetness and light and purity to keep young lives from succumbing to the influences which surround them.
That is not all. The world which you and I have to help to lift up is not only the world of the poor, but we have to lift up our whole country. One thing that strikes a stranger very much in coming to this country is this: He comes to a city like Boston, and he finds the merchants of that city with their heads buried in their ledgers, while a few Irishmen carry on the city government. I do not object to an Irishman, but it is matter in the wrong place when a company of Irishmen regulate the affairs of the city of Boston. Therefore, if you are subjects of the kingdom of God, you must work to reform the world and reform your country and reform Boston and Chicago, and above all reform New York. You have been taught in school of your duties as citizens, but you are taught in this book very plainly your duties as Christian citizens. It is your duty to make these cities, and it is possible for you to do it. These cities are making the people that live in them, and unless they set examples of righteousness and honor, the people will not be righteous and honorable. In this country there is not only little honesty and honor in municipal life, but there is little belief in its possibility. In England I have never known of a member of a government or of a municipality, or of a city accepting a bribe. When I have told that to some in America, they have received it with incredulity, because the very conception of a pure government, and of honorable city and municipal authorities has been almost lost by the nation. It is your business to restore the integrity and the righteousness in the high places of this land, and let the people see examples which will be helpful to them in their Christian life. I cannot speak too strongly about that, because I know that it can be done. We have had rotten municipal government, and the Christian men of the place have taken it up, and have said, "we are determined that this shall not be," and in the old city they have put man after man into the municipal chairs simply because they were Christian men, and because they would deal with the people righteously and carry out a program of Christianity for the city, and that can be done here.
Let me tell you what happened to the work of some University men in the city of London. They went to