The History of London, Walter Besant [popular books of all time .txt] 📗

Almoner's Professor of Arabic. He mastered, in addition to his Oriental studies, all the European languages except Russian and the Slavonic group. He explored the Desert of the Exodus and the Peninsula of Sinai. He did a great deal of literary work. But he was not buried in St. Paul's Cathedral for these studies. In the year 1882, when the Egyptian War broke out, he was sent on a secret mission to the tribes of the Desert. He knew them all: he could talk their language as well as his own: he was the equal of any one in his knowledge of Arabic poetry and his power of telling stories: they welcomed him with open arms: the service that he rendered to his country for which he was honoured with a funeral at St. Paul's, was that he prevented these tribes from destroying the Suez Canal. He succeeded in reaching the British camp at Suez in safety, his task accomplished, the safety of the Canal assured. He was murdered in return by a party of Egyptian Arabs sent from Cairo. His bones were recovered by Sir Charles Warren--who further tracked down and hanged every man connected with the murder. The road to possible greatness lies open to all, but the way leads through a difficult and thorny way only to be passed, as Palmer found, by resolution invincible and by long patient industry.



25. PAUL'S CHURCHYARD.

St. Paul's Cathedral stood in the centre of an oval-shaped enclosure very much like the present St. Paul's Churchyard, save that the houses now in the north are an encroachment. This open space was surrounded by a wall, in which were six gates embattled. The first was the Great Western Gate, facing Ludgate Hill: the second in Paul's Alley in Paternoster Row: the third at Canon Alley: the fourth, or Little Gate, where is now the entrance into Cheapside: the fifth, St. Augustine's Gate, Watling Street: the sixth at Paul's Chain.

Walking round this enclosure we come first upon the Bishop's Palace, standing on the north side of the Nave. The Palace was provided with a private entrance into the Cathedral. Beyond the Palace was a very beautiful cloister called Pardon Church Haugh. In this cloister stood a chapel built by Gilbert, father of Thomas a Becket. Many monuments and tombs of great persons stood within this cloister, which was also remarkable for its 'Dances of Death.' This was a series of paintings representing Death as a skeleton armed with a dart, leading by the hand men and women of every degree, from the highest to the lowest. There were formerly many examples of such dances. Next to the cloister was the library, the catalogue of which still exists to show what a scholar's collection of books then meant. Next to the library stood the College of the Minor Canons: then came Charnel Chapel, beneath which was a crypt filled with human bones taken from the churchyard. Remember that this has been a burial place ever since the year 610, when a church was first built here. From the year 610 till the year 1840, or for a period of 1,200 years, new graves were continually made in this ground. Who can guess how many thousands lie buried here? Every handful of the dust is a handful of human remains. From time to time, however, the bones were collected and placed in this crypt of Charnel Chapel. The chapel itself was apparently a large building, for when it was pulled down the materials were used by the Duke of Somerset at the Reformation in building Somerset House in the Strand. There are yet standing some portions of the original house, so that the stones of Charnel Chapel may still be seen. As for the crypt, they carried away the bones, which made a thousand cartloads, and laid them over Finsbury Fields, covering them with ground, on which were erected three windmills. The site is marked by the street called Windmill Street.

Next to Charnel Chapel stood the famous Paul's Cross.

This famous place was a Pulpit Cross, from which sermons might be preached in the open air. Several London churches had their open-air pulpits: notably St. Michael's, Cornhill; St. Mary's Spital, without Bishopsgate--at this Cross a sermon was preached every Easter to the Lord Mayor and aldermen. When Paul's Cross was erected is not known: it probably stood on the site of some scaffold or steps, from which the people were anciently harangued, for this was the place of the folk-mote, or meeting of the people. Here were read aloud, and proclaimed, the King's Laws and Orders: here the people were informed of War and Peace: here Papal Bulls were read. There was a cross standing here in the year 1256--very likely it was already ancient. In the year 1387 it was ruinous and had to be repaired. It was again repaired or rebuilt in 1480. Paul's Cross played a very important part in the Reformation. Here the 'Rood' of Bexley, which was a crucifix where the eyes and lips were made to move and the people were taught that it was miraculous, was exposed and broken to pieces: here the famous images of Walsingham and Ipswich, the object of so many pilgrimages, were brought to be broken to pieces before the eyes of the people. Here Latimer preached, a man of the people who could speak to them in a way to make them understand. Had it not been for the preaching of Latimer and others like him in plain language, the Reformation would have been an attempt, and probably a failure, to enforce upon the people the opinions of certain scholars. Paul's Cross did not perish in the Fire: it was taken down in the year 1643, or thereabouts, in order to be rebuilt; but this was not done, and when the Fire destroyed the Cathedral Paul's Cross was forgotten. Its site may be seen in the churchyard at the N.E. corner of the choir, marked by a flat stone, but it must be remembered that the old church was wider but farther south.

On the south side of Paul's Churchyard we pass in succession the beautiful Chapter House: the Church of St. Gregory and the Deanery. Close to the western gate are residences for the Canons, south of the enclosure are the Cathedral Brewhouse and Bakehouse.

Such are some of the buildings in Paul's Churchyard. The Cathedral establishment supported a great army of priests and people. For many of them, perhaps for most, there were residences of some kind either within the enclosure or close beside it. Thus the priests, including Bishop, Dean, Archdeacons and Canons, a hundred and thirty in number: then there were the inferior officers: yet persons of consideration and authority, such as Sacrist, Almoner, Bookbinder, Chief Brewer, Chief Baker, with all their servants: scribes, messengers, bookbinders, illuminators and copyists: singing-men and choir boys, and women to keep the church clean. When we add that the Brewer had to provide 200 gallons of beer a day, it is obvious that there must have been a good many people belonging to the Cathedral who lived in the enclosure called the Churchyard.



26. THE RELIGIOUS HOUSES.

If we take a map of London in the fourteenth century and lay down upon it all the monasteries and religious Houses that then existed we shall find twenty, all rich and splendid Foundations, without counting those of Westminster and the villages within a few miles of London Stone. These were built for the most part either just within or just without the City wall. The reason was that the City was less densely populated near the wall than lower down along the river-side. Every one of these Societies was possessed of estates in the country and streets and houses in the City. Every one then retained, besides the monks or friars and nuns, a whole army of officers and servants. A great monastery provided employment for a very large number of people. In every separate estate which belonged to it, the monastery wanted tenant farmers, foresters and hunters, labourers, stewards and bailiffs, a curate or vicar in charge of the church and all the officers who are required for the management of an estate. For the House itself there were wanted first, the service of the chapel, apart from the singing which was done by the brethren: the school: the library: lawyers and clerks to administer the estates and guard the rights and privileges of the House: the brewhouse, bakehouse, kitchen, cellar, stables, with all the officers and servants required in a place where everything was made in the house; the architects, surveyors, carpenters and people wanted to maintain the buildings. It is not too much to reckon that a fourth part of the population of London belonged in some way or other to the monasteries, while these Houses were certainly the best customers for the wines, silks and spices which were brought to the quays of Queenhithe and Billingsgate.

It is generally believed that the monasteries, besides relieving the sick and poor and teaching the boys and girls, threw open their doors readily to any poor lad who desired to take the vows of the Order.

All this is a misconception: there were the same difficulties about relieving the poor as there are with us at the present moment. That is to say, indiscriminate charity then, as now, turned honest working men into paupers. This the monks and friars understood very well. They were therefore careful about their charities. Also in many Houses the school was allowed to drop into disuse. And as regards the admission of poor boys it was done only in cases where a boy showed himself quick and studious. It has been the glory of the Church in all ages that she has refused to recognise any barrier of birth: but she has also been careful to preserve her distinctions for those who deserve them. Most of the brethren in a rich Foundation were of gentle birth and good family. If a poor boy asked to join a monastery he was lucky if he was allowed to become one of its servants and to wear its livery. Then his livelihood was assured. There is every reason to believe that the rule of the brethren, strict for themselves, was light and easy for their servants. You may find out for yourselves where the London monasteries were, by the names of streets now standing on their sites. Thus, following the line of the wall from the Tower north and west you find St. Katharine's Dock where stood St. Katharine's Hospital: the Minories marks the House of the Minorites or Sisters of St. Clare; Great St. Helens is on the site of St. Helen's Nunnery: Spital Square stands where St. Mary's Spital formerly received the sick: Blackfriars, Charter House and Bartholomew's still keep their name: Austin Friars is the name of a court and the Friars' Church still stands: Whitefriars is still the name of a street: Grey Friars is Christ's Hospital: the Temple is now the lawyer's home; part of the Church of the Knights Hospitallers is still to be seen. Three great Houses, it is true, have left no trace or memory behind. Eastminster or the Cistercian Abbey of St. Mary of Grace, which stood north of St. Katharine's, and was a very great and stately place indeed: the Priory of the Holy Trinity, which stood where is now Duke's Place, north of the church of St. Catharine Cree: and St. Mary of Bethlehem, which stood just outside Bishopsgate. The memory of Bermondsey Abbey and St. Mary Overy on the south side of the river has also departed, but the church of the latter still stands, the most beautiful church in London next to Westminster Abbey.

But besides all these religious