Alexander the Great, Jacob Abbott [list of ebook readers txt] π
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Gordius made king.
They had a son named Midas. The father and mother were accustomed to go out sometimes in their cart or wagon, drawn by the oxen, Midas driving. One day they were going into the town in this way, at a time when it happened that there was an assembly convened, which was in a state of great perplexity on account of the civil dissensions and contests which prevailed in the country. They had just inquired of an oracle what they should do. The oracle said that "a cart would bring them a king, who would terminate their eternal broils." Just then Midas came up, driving the cart in which his father and mother were seated. The assembly thought at once that this must be the cart meant by the oracle, and they made Gordius king by acclamation. They took the cart and the yoke to preserve as sacred relics, consecrating them to Jupiter; and Gordius tied the yoke to the pole of the cart by a thong of leather, making a knot so close and complicated that nobody could untie it again. It was called the Gordian knot. The oracle afterward said that whoever should untie this knot should become monarch of all Asia. Thus far, nobody had succeeded.
Alexander felt a great desire to see this knot and try what he could do. He went, accordingly, into the temple where the sacred cart had been deposited, and, after looking at the knot, and satisfying himself that the task of untying it was hopeless, he cut it to pieces with his sword. How far the circumstances of this whole story are true, and how far fictitious, no one can tell; the story itself, however, as thus related, has come down from generation to generation, in every country of Europe, for two thousand years, and any extrication of one's self from a difficulty by violent means has been called cutting the Gordian knot to the present day.
At length the whole army was assembled, and the king recommenced his progress. He went on successfully for some weeks, moving in a southeasterly direction, and bringing the whole country under his dominion, until, at length, when he reached Tarsus, an event occurred which nearly terminated his career. There were some circumstances which caused him to press forward with the utmost effort in approaching Tarsus, and, as the day was warm, he got very much overcome with heat and fatigue. In this state, he went and plunged suddenly into the River Cydnus to bathe.
Now the Cydnus is a small stream, flowing by Tarsus, and it comes down from Mount Taurus at a short distance back from the city. Such streams are always very cold. Alexander was immediately seized with a very violent chill, and was taken out of the water shivering excessively, and, at length, fainted away. They thought he was dying. They bore him to his tent, and, as tidings of their leader's danger spread through the camp, the whole army, officers and soldiers, were thrown into the greatest consternation and grief.
Alexander's physician Philip.
Suspicions of poison.
A violent and protracted fever came on. In the course of it, an incident occurred which strikingly illustrates the boldness and originality of Alexander's character. The name of his physician was Philip. Philip had been preparing a particular medicine for him, which, it seems, required some days to make ready. Just before it was presented, Alexander received a letter from Parmenio, informing him that he had good reason to believe that Philip had been bribed by the Persians to murder him, during his sickness, by administering poison in the name of medicine. He wrote, he said, to put him on his guard against any medicine which Philip might offer him.
Alexander put the letter under his pillow, and communicated its contents to no one. At length, when the medicine was ready, Philip brought it in. Alexander took the cup containing it with one hand, and with the other he handed Philip the communication which he had received from Parmenio, saying, "Read that letter." As soon as Philip had finished reading it, and was ready to look up, Alexander drank off the draught in full, and laid down the cup with an air of perfect confidence that he had nothing to fear.
Some persons think that Alexander watched the countenance of his physician while he was reading the letter, and that he was led to take the medicine by his confidence in his power to determine the guilt or the innocence of a person thus accused by his looks. Others suppose that the act was an expression of his implicit faith in the integrity and fidelity of his servant, and that he intended it as testimony, given in a very pointed and decisive, and, at the same time, delicate manner, that he was not suspicious of his friends, or easily led to distrust their faithfulness. Philip was, at any rate, extremely gratified at the procedure, and Alexander recovered.
The plain of Issus.
Alexander had now traversed the whole extent of Asia Minor, and had subdued the entire country to his sway. He was now advancing to another district, that of Syria and Palestine, which lies on the eastern shores of the Mediterranean Sea. To enter this new territory, he had to pass over a narrow plain which lay between the mountains and the sea, at a place called Issus. Here he was met by the main body of the Persian army, and the great battle of Issus was fought. This battle will be the subject of the next chapter.
Chapter VI. Defeat of Darius.B.C. 333
Thus far Alexander had had only the lieutenants and generals of the Persian monarch to contend with. Darius had at first looked upon the invasion of his vast dominions by such a mere boy, as he called him, and by so small an army, with contempt. He sent word to his generals in Asia Minor to seize the young fool, and send him to Persia bound hand and foot. By the time, however, that Alexander had possessed himself of all Asia Minor, Darius began to find that, though young, he was no fool, and that it was not likely to be very easy to seize him.
Greek mercenaries.
Accordingly, Darius collected an immense army himself, and advanced to meet the Macedonians in person. Nothing could exceed the pomp and magnificence of his preparations. There were immense numbers of troops, and they were of all nations. There were even a great many Greeks among his forces, many of them enlisted from the Greeks of Asia Minor. There were some from Greece itselfβmercenaries, as they were called; that is, soldiers who fought for pay, and who were willing to enter into any service which would pay them best.
There were even some Greek officers and counselors in the family and court of Darius. One of them, named Charidemus, offended the king very much by the free opinion which he expressed of the uselessness of all his pomp and parade in preparing for an encounter with such an enemy as Alexander. "Perhaps," said Charidemus, "you may not be pleased with my speaking to you plainly, but if I do not do it now, it will be too late hereafter. This great parade and pomp, and this enormous multitude of men, might be formidable to your Asiatic neighbors; but such sort of preparation will be of little avail against Alexander and his Greeks. Your army is resplendent with purple and gold. No one who had not seen it could conceive of its magnificence; but it will not be of any avail against the terrible energy of the Greeks. Their minds are bent on something very different from idle show. They are intent on securing the substantial excellence of their weapons, and on acquiring the discipline and the hardihood essential for the most efficient use of them. They will despise all your parade of purple and gold. They will not even value it as plunder. They glory in their ability to dispense with all the luxuries and conveniences of life. They live upon the coarsest food. At night they sleep upon the bare ground. By day they are always on the march. They brave hunger, cold, and every species of exposure with pride and pleasure, having the greatest contempt for any thing like softness and effeminacy of character. All this pomp and pageantry, with inefficient weapons, and inefficient men to wield them, will be of no avail against their invincible courage and energy; and the best disposition that you can make of all your gold, and silver, and other treasures, is to send it away and procure good soldiers with it, if indeed gold and silver will procure them."
He condemns him to death.
The Greeks were habituated to energetic speaking as well as acting, but Charidemus did not sufficiently consider that the Persians were not accustomed to hear such plain language as this. Darius was very much displeased. In his anger he condemned him to death. "Very well," said Charidemus, "I can die. But my avenger is at hand. My advice is good, and Alexander will soon punish you for not regarding it."
Worship of the sun.
Very gorgeous descriptions are given of the pomp and magnificence of the army of Darius, as he commenced his march from the Euphrates to the Mediterranean. The Persians worship the sun and fire. Over the king's tent there was an image of the sun in crystal, and supported in such a manner as to be in the view of the whole army. They had also silver altars, on which they kept constantly burning what they called the sacred fire. These altars were borne by persons appointed for the purpose, who were clothed in magnificent costumes. Then came a long procession of priests and magi, who were dressed also in very splendid robes. They performed the services of public worship. Following them came a chariot consecrated to the sun. It was drawn by white horses, and was followed by a single white horse of large size and noble form, which was a sacred animal, being called the horse of the sun. The equerries, that is, the attendants who had charge of this horse, were also all dressed in white, and each carried a golden rod in his hand.
The Immortals.
There were bodies of troops distinguished from the rest, and occupying positions of high honor, but these were selected and advanced above the others, not on account of their courage,
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