A History of Greek Art, F. B. Tarbell [great novels to read .TXT] 📗

the eyelids and the eyebrows, and by the metallic treatment of the hair. These points are well illustrated by Fig. 76. Notice especially the curls, which in the original would have been made of separate strips of bronze, twisted and attached after the casting of the figure.

 

Bronze reliefs were not cast, but produced by hammering. This is what is called repousse work. These bronze reliefs were of small size, and were used for ornamenting helmets, cuirasses, mirrors, and so on.

 

(4) Gold and ivory. Chryselephantine statues, i.e., statues of gold and ivory, must, from the costliness of the materials, have been always comparatively rare. Most of them, though not all, were temple-images, and the most famous ones were of colossal size. We are very imperfectly informed as to how these figures were made.

The colossal ones contained a strong framework of timbers and metal bars, over which was built a figure of wood. To this the gold and ivory were attached, ivory being used for flesh and gold for all other parts. The gold on the Athena of the Parthenon (cf.

page 186) weighed a good deal over a ton. But costly as these works were, the admiration felt for them seems to have been untainted by any thought of that fact.

 

(5) Terra-cotta. This was used at all periods for small figures, a few inches high, immense numbers of which have been preserved to us. But large terra-cotta figures, such as were common in Etruria, were probably quite exceptional in Greece.

 

Greek sculpture may be classified, according to the purposes which it served, under the following heads:

 

(1) Architectural sculpture. A temple could hardly be considered complete unless it was adorned with more or less of sculpture. The chief place for such sculpture was in the pediments and especially in the principal or eastern pediment. Relief-sculpture might be applied to Doric metopes or an Ionic frieze. And finally, single statues or groups might be placed, as acroteria, upon the apex and lower corners of a pediment. Other sacred buildings besides temples might be similarly adorned. But we hear very little of sculpture on secular buildings.

 

(2) Cult-images. As a rule, every temple or shrine contained at least one statue of the divinity, or of each divinity, worshiped there.

 

(3) Votive sculptures. It was the habit of the Greeks to present to their divinities all sorts of objects in recognition of past favors or in hope of favors to come. Among these votive objects or ANATHEMETA works of sculpture occupied a large and important place. The subjects of such sculptures were various. Statues of the god or goddess to whom the dedication was made were common; but perhaps still commoner were figures representing human persons, either the dedicators themselves or others in whom they were nearly interested. Under this latter head fall most of the many statues of victors in the athletic games. These were set up in temple precincts, like that of Zeus at Olympia, that of Apollo at Delphi, or that of Athena on the Acropolis of Athens, and were, in theory at least, intended rather as thank-offerings than as means of glorifying the victors themselves.

 

(4) Sepulchral sculpture. Sculptured grave monuments were common in Greece at least as early as the sixth century. The most usual monument was a slab of marble—the form varying according to place and time—sculptured with an idealized representation in relief of the deceased person, often with members of his family.

 

(5) Honorary statues. Statues representing distinguished men, contemporary or otherwise, could be set up by state authority in secular places or in sanctuaries. The earliest known case of this kind is that of Harmodius and Aristogiton, shortly after 510 B.C.

(cf. pages 160-4). The practice gradually became common, reaching an extravagant development in the period after Alexander.

 

(6) Sculpture used merely as ornament, and having no sacred or public character. This class belongs mainly, if not wholly, to the latest period of Greek art. It would be going beyond our evidence to say that never, in the great age of Greek sculpture, was a statue or a relief produced merely as an ornament for a private house or the interior of a secular building. But certain it is that the demand for such things before the time of Alexander, if it existed at all, was inconsiderable. It may be neglected in a broad survey of the conditions of artistic production in the great age.

 

The foregoing list, while not quite exhaustive, is sufficiently so for present purposes. It will be seen how inspiring and elevating was the role assigned to the sculptor in Greece. His work destined to be seen by intelligent and sympathetic multitudes, appealed, not to the coarser elements of their nature, but to the most serious and exalted. Hence Greek sculpture of the best period is always pure and noble. The grosser aspects of Greek life, which flaunt themselves shamelessly in Attic comedy, as in some of the designs upon Attic vases, do not invade the province of this art.

 

It may be proper here to say a word in explanation of that frank and innocent nudity which is so characteristic a trait of the best Greek art. The Greek admiration for the masculine body and the willingness to display it were closely bound up with the extraordinary importance in Greece of gymnastic exercises and contests and with the habits which these engendered. As early as the seventh century, if not earlier, the competitors in the foot-race at Olympia dispensed with the loin-cloth, which had previously been the sole covering worn. In other Olympic contests the example thus set was not followed till some time later, but in the gymnastic exercises of every-day life the same custom must have early prevailed. Thus in contrast to primitive Greek feeling and to the feeling of “barbarians” generally, the exhibition by men among men of the naked body came to be regarded as something altogether honorable. There could not be better evidence of this than the fact that the archer-god, Apollo, the purest god in the Greek pantheon, does not deign in Greek art to veil the glory of his form.

 

Greek sculpture had a strongly idealizing bent. Gods and goddesses were conceived in the likeness of human beings, but human beings freed from eery blemish, made august and beautiful by the artistic imagination. The subjects of architectural sculpture were mainly mythological, historical scenes being very rare in purely Greek work; and these legendary themes offered little temptation to a literal copying of every-day life. But what is most noteworthy is that even in the representation of actual human persons, e.g., in athlete statues and upon grave monuments, Greek sculpture in the best period seems not to have even aimed at exact portraiture. The development of realistic portraiture belongs mainly to the age of Alexander and his successors.

 

Mr. Ruskin goes so far as to say that a Greek “never expresses personal character,” and “never expresses momentary passion.”

[Footnote: “Aratra Pentelici,” Lecture VI, Section 191, 193.] These are reckless verdicts, needing much qualification. For the art of the fourth century they will not do at all, much less for the later period. But they may be of use if they lead us to note the preference for the typical and permanent with which Greek sculpture begins, and the very gradual way in which it progresses toward the expression of the individual and transient. However, even in the best period the most that we have any right to speak of is a prevailing tendency. Greek art was at all times very much alive, and the student must be prepared to find exceptions to any formula that can be laid down.

 

CHAPTER V.

 

THE ARCHAIC PERIOD OF GREEK SCULPTURE. FIRST HALF: 625 (?)-550

B.C.

 

The date above suggested for the beginning of the period with which we have first to deal must not be regarded as making any pretense to exactitude. We have no means of assigning a definite date to any of the most primitive-looking pieces of Greek sculpture. All that can be said is that works which can be confidently dated about the middle of the sixth century show such a degree of advancement as implies more than half a century of development since the first rude beginnings.

 

Tradition and the more copious evidence of actual remains teach us that these early attempts at sculpture in stone or marble were not confined to any one spot or narrow region. On the contrary, the centers of artistic activity were numerous and widely diffused—

the islands of Crete, Paros, and Naxos; the Ionic cities of Asia Minor and the adjacent islands of Chios and Samos; in Greece proper, Boeotia, Attica, Argolis, Arcadia, Laconia; in Sicily, the Greek colony Selinus; and doubtless many others. It is very difficult to make out how far these different spots were independent of one another; how far, in other words, we have a right to speak of local “schools” of sculpture. Certainly there was from the first a good deal of action and reaction between some of these places, and one chief problem of the subject is to discover the really originative centers of artistic impulse, and to trace the spread of artistic types and styles and methods from place to place. Instead of attempting here to discuss or decide this difficult question, it will be better simply to pass in review a few typical works of the early archaic period from various sites.

 

The first place may be given to a marble image (Fig. 77) found in 1878 on the island of Delos, that ancient center of Apolline worship for the Ionians. On the left side of the figure is engraved in early Greek characters a metrical inscription, recording that the statue was dedicated to Artemis by one Nicandra of Naxos. Whether it was intended to represent the goddess Artemis or the woman Nicandra, we cannot tell; nor is the question of much importance to us. We have here an extremely rude attempt to represent a draped female form. The figure stands stiffly erect, the feet close together, the arms hanging straight down, the face looking directly forward. The garment envelops the body like a close-fitting sheath, without a suggestion of folds. The trunk of the body is flat or nearly so at the back, while in front the prominence of the breasts is suggested by the simple device of two planes, an upper and a lower, meeting at an angle. The shapeless arms were not detached from the sides, except just at the waist.

Below the girdle the body is bounded by parallel planes in front and behind and is rounded off at the sides. A short projection at the bottom, slightly rounded and partly divided, does duty for the feet. The features of the face are too much battered to be commented upon. The most of the hair falls in a rough mass upon the back, but on either side a bunch, divided by grooves into four locks, detaches itself and is brought forward upon the breast.

This primitive image is not an isolated specimen of its type.

Several similar figures or fragments of figures have been found on the island of Delos, in Boeotia, and elsewhere. A small statuette of this type, found at Olympia, but probably produced at Sparta, has its ugly face tolerably preserved.

 

Another series of figures, much more numerously represented, gives us the corresponding type of male figure. One of the earliest examples of this series is shown in Fig. 78, a life-sized statue of Naxian marble, found on the island of Thera in 1836. The figure is completely nude. The attitude is like that of the female type just described, except that the left foot is advanced. Other statues, agreeing with this one in attitude, but showing various stages