Machiavelli, Volume I, Niccolò Machiavelli [i read a book txt] 📗

that of those, mooste fewe have made triall, whereby thei might deserve to bee chosen before the other: so that he whiche ought in like places to chuse, it is mete he leave a parte the experience, and take them by conjecture. Then being brought likewise into soche necessitie, I would understande, if there come before me twentie young men of good stature, with what rule I ought to take, or to leave any: where without doubte, I beleve that every man will confesse, how it is lesse errour to take them al, to arme theim and exercise theim, beyng not able to knowe, whiche of theim is beste, and to reserve to make after more certaine chosen, when in practisyng theim with exercise, there shall be knowen those of moste spirite, and of moste life: which considered, the chusing in this case a fewe, to have them better, is altogether naught.

Concernyng diseasing lesse the countrie, and men, I saie that the ordinaunce, either evill or little that it bee, causeth not any disease, for that this order doeth not take menne from any of their businesse, it bindeth them not, that thei cannot go to doe any of their affaires: for that it bindeth them onely in the idell daies, to assemble together, to exercise them, the whiche thyng doeth not hurt, neither to the countrie, nor to the men, but rather to yong men it shall bryng delite: For that where vilie on the holy daies thei stande idell in tipplyng houses, thei will go for pleasure to those exercises, for that the handlyng of weapons, as it is a goodly spectacle, so unto yong men it is pleasaunt. Concernyng to bee able to paie the lesse nomber, and for this to kepe theim more obediente, and more contented, I answere, how there cannot be made an ordinaunce of so fewe, whiche maie be in maner continually paied, where thesame paiment of theirs maie satisfie them. As for ensample, if there were ordeined a power of v. thousande men, for to paie them after soche sorte, that it might be thought sufficient, to content them, it shal bee convenient to give theim at least, ten thousaunde crounes the moneth: first, this nomber of men are not able to make an armie, this paie is intolerable to a state, and of the other side, it is not sufficiente to kepe men contented, and bounde to be able to serve at al times: so that in doyng this, there shall be spent moche, and a small power kept, whiche shall not be sufficient to defend thee, or to doe any enterprise of thine. If thou shouldest give theim more, or shouldest take more, so moche more impossibilitie it should be, for thee to paie theim: if thou shouldest give them lesse, or should take lesse, so moche the lesse contentacion should be in them, or so moche the lesse profite thei shal bring thee. Therfore, those that reason of makyng an ordinaunce, and whilest thei tary at home to paie them, thei reason of a thing either impossible, or unprofitable, but it is necessarie to paie them, when thei are taken up to be led to the warre: albeit, though soche order should somewhat disease those, in time of peace, that are appoincted in thesame, which I se not how, there is for recompence all those benefites, whiche a power brynges, that is ordeined in a countrie: for that without thesame, there is nothyng sure. I conclude, that he that will have the little nomber, to be able to paie them, or for any of the other causes alledged of you, doeth not understande, for that also it maketh for my opinion, that every nomber shall deminishe in thy handes, through infinite impedimentes, whiche men have: so that the little nomber shall tourne to nothing: again havyng thordinaunce greate, thou maiest at thy pleasure use fewe of many, besides this, it must serve thee in deede, and in reputacion and alwaies the great nomber shall give thee moste reputacion. More over, makyng the ordinaunce to kepe menne exercised, if thou appoincte a fewe nomber of men in many countries, the handes of men bee so farre a sonder, the one from the other, that thou canst not without their moste grevous losse, gather them together to exercise them, and without this exercise, the ordinaunce is unprofitable, as hereafter shall be declared.

COSIMO. It suffiseth upon this my demaunde, that whiche you have saied: but I desire now, that you declare me an other doubt. Thei saie, that soche a multitude of armed men, will make confusion, discension and disorder in the countrie where thei are.

[Sidenote: How to provid againste soche inconveniences as souldiours maie cause.]

FABRICIO. This is an other vaine opinion, the cause wherof, I shall tell you: soche as are ordeined to serve in the warres, maie cause disorder in twoo maners, either betwene them selves, or against other, whiche thinges moste easely maie be withstode, where the order of it self, should not withstande it: for that concernyng the discorde emong theim selves, this order taketh it waie, and doeth not nourishe it, for that in orderyng them, you give them armour and capitaines. If the countrie where you ordein them, bee so unapte for the warre, that there are not armours emong the men of thesame, and that thei bee so united, that thei have no heddes, this order maketh theim moche fearser against the straunger, but it maketh them not any thyng the more disunited, for that men well ordered, feare the lawe beyng armed, as well as unarmed, nor thei can never alter, if the capitaines, which you give them, cause not the alteracion, and the waie to make this, shall be tolde now: but if the countrie where you ordein them, be warlike and disunited, this order onely shal be occasion to unite them: bicause this order giveth them armours profitable for the warre, and heddes, extinguishers of discencion: where their owne armours bee unprofitable for the warres, and their heddes nourishers of discorde. For that so sone as any in thesame countrie is offended, he resorteth by and by to his capitain to make complaint, who for to maintain his reputacion, comforteth hym to revengement not to peace. To the contrary doeth the publike hed, so that by this meanes, thoccasion of discorde is taken awaie, and the occasion of union is prepared, and the provinces united and effeminated, gette utilitie, and maintain union: the disunited and discencious, doe agree, and thesame their fearsnesse, which is wont disordinately to worke, is tourned into publike utilitie. To minde to have them, to doe no hurt against other, it ought to bee considered, that thei cannot dooe this, except by meane of the heddes, whiche governe them. To will that the heddes make no disorder, it is necessarie to have care, that thei get not over them to much auctoritie. And you must consider that this auctoritie, is gotten either by nature, or by accidente: and as to nature, it behoveth to provide, that he which is boren in one place, be not apoincted to the men billed in the same, but be made hedde of those places, where he hath not any naturall aquaintance: and as to the accident, the thing ought to be ordeined in suche maner, that every yere the heddes maie be changed from governement to goverment: for as muche as the continuall auctoritie over one sorte of menne, breedeth among them so muche union, that it maie turne easely to the prejudice of the Prince: whiche permutations howe profitable they be to those who have used theim, and hurtefull to them that have not observed theim, it is well knowen by the kingdome of the Assirians, and by the Empire of the Romaines: where is seene, that the same kingdome indured a M. yeres without tumulte, and without any Civill warre: whiche preceded not of other, then of the permutations, whiche from place to place everie yere thesame Capitaines made, unto whome were apoincted the charge of the Armies. Nor for any other occasion in the Romaine Empire, after the bloud of Cesar was extinguished, there grewe so many civill warres, betwene the Capitaines of the hostes, and so many conspiracies of the forsaied capitaines against the Emperours, not onely kepyng continually still those capitaines alwayes in one governement. And if in some of those firste Emperoures, of those after, whom helde the Empire with reputacion, as Adriane, Marcus, Severus, and soche like, there had been so moche foresight, that thei had brought this custome of chaungyng the capitaines in thesame Empire, without doubte it should have made theim more quiete, and more durable: For that the Capitaines should have had lesse occasion to make tumultes, the Emperours lesse cause to feare, and the senate in the lackes of the successions, should have had in the election of the Emperour, more aucthoritie, and by consequence should have been better: but the naughtie custome, either for ignoraunce, or through the little diligence of menne, neither for the wicked, nor good ensamples, can be taken awaie.

COSIMO. I cannot tell, if with my questionyng, I have as it were led you out of your order, bicause from the chusyng of men, we be entred into an other matter, and if I had not been a little before excused, I should thinke to deserve some reprehension.

[Sidenote: The nomber of horsemen, that the Romanies chose for a Legion, and for a Consailes armie.]

FABRICIO. Let not this disquiete you, for that all this reasonyng was necessary, myndyng to reason of the ordinaunce, the which beyng blamed of many, it was requsite to excuse it, willyng to have this first parte of chusyng men to be alowed. But now before I discend to the other partes, I will reason of the choise of men on horsebacke. Of the antiquitie, these were made of the moste richeste, havyng regard bothe to the yeres, and to the qualitie of the man, and thei chose CCC. for a Legion, so that the Romain horse, in every Consulles armie, passed not the nomber of vi. C.

COSIMO. Would you make an ordinaunce of hors, to exercise them at home, and to use their service when nede requires?

[Sidenote: The choosing and ordering of horsemen, that is to be observed at this present.]

FABRICIO. It is most necessary, and it cannot be doen otherwise, minding to have the power, that it be the owne proper, and not to purpose to take of those, which make thereof an art.

COSIMO. How would you choose them?

FABRICIO. I would imitate the Romans, I would take of the richest, I would give them heads or chief Captains, in the same manner, as nowadays to other is given, and I would arm them and exercise them.

COSIMO. To these should it be well to give some provision?

FABRICIO. Yea marie, but so much only as is necessary to keep the horse, for as much as bringing to thy subjects expenses, they might justly complain of thee, therefore it should be necessary, to pay them their charges of their horse.

COSIMO. What number would you make? and how would you arme them?

FABRICIO. You pass into another matter. I will tell you in convenient place, which shall be when I have told you, how footmen ought to be armed, and how a power of men is prepared, for a day of battle.


THE SECOND BOOKE


[Sidenote: Howe the Romaines armed their souldiers and what weapons thei used.]

I beleeve that it is necessarye, men being founde, to arme them, and minding to doo this, I suppose that it is a needefull thing to examine, what armoure the antiquitie used, and