The Outline of History, H. G. Wells [series like harry potter .txt] 📗

of land-locked sea basins, not connected-or only connected by a torrential overflow river. The eastern basin was the fresher; it was fed by the Nile, the Adriatic river, the Red-Sea river, and perhaps by a river that poured, down amidst the mountains that are now the Greek Archipelago from the very much bigger Sea of Central Asia that then existed. Almost certainly human beings, and possibly even Neolithic men, wandered over that now lost Mediterranean valley.

 

The reasons for believing this are very good and plain. To this day the Mediterranean is a sea of evaporation. The rivers that flow into it do not make up for the evaporation from its surface. There is a constant current of water pouring into the Mediterranean from the Atlantic, and another current streaming in from the Bosporus and Black Sea. For the Black Sea gets more water than it needs from the big rivers that flow into it; it is an overflowing sea, while the Mediterranean is a thirsty sea. From which it must be plain that when the Mediterranean was cut off both from the Atlantic Ocean and the Black Sea it must have been a shrinking sea with its waters sinking to a much lower level than those of the ocean outside. This is the case of the Caspian Sea to-day. Still more so is it the case with the Dead Sea.

 

But if this reasoning is sound, then where to-day roll the blue waters of the Mediterranean there must once have been great areas of land, and land with a very agreeable climate. This was probably the case during the last Glacial Age, and we do not know how near it was to our time when the change occurred that brought back the ocean waters into the Mediterranean basin. Certainly there must have been Grimaldi people, and perhaps even Azilian and Neolithic people going about in the valleys and forests of these regions that are now submerged. The Neolithic Dark Whites, the people of the Mediterranean race, may have gone far towards the beginnings of settlement and, civilization in that great lost Mediterranean valley.

 

Mr. W. B. Wright [9] gives us some very stimulating suggestions here. He suggests that in the Mediterranean basin there were two lakes, one a fresh-water lake, in the eastern depression, which drained into the other in the western depression. It is interesting to think what must have happened when the ocean level rose once more as a. result of the dissipation of the ice-sheets, and its waters began to pour over into, the Mediterranean area. The inflow, small at first, must have ultimately increased to enormous dimensions, as the channel was slowly lowered by erosion and the ocean level slowly rose. If there were any unconsolidated materials on the sill of the Strait, the result must have been a, genuine debacle, and if we consider the length of time which even an enormous torrent would take to fill such a basin as that of the Mediterranean, we must conclude that this result was likely to have been attained in any case. Now, this may seem all the wildest speculation, but it is not entirely so, for if we examine a submarine contour map of the Straits of Gibraltar, we find there is an enormous valley running up from the Mediterranean deep, right through the Straits, and trenching some distance out on to the Atlantic shelf. This valley or gorge is probably the work of the inflowing waters of the ocean at the termination of the period of interior drainage.

 

This refilling of the Mediterranean, which by the rough chronology we are employing in this book may have happened somewhen between 30,000 and 10,000 B.C., must have been one of the greatest single events in the pre-history our race. If the later date is the truer, then, as the reader will see plainly enough after reading the next two chapters, the crude beginnings of civilization, the first lake dwellings and the first cultivation, were probably round that eastern Levantine Lake into which there flowed not only the Nile, but the two great rivers that are now the Adriatic and the Red Sea. Suddenly the ocean waters began to break through over the westward hills and to pour in upon these primitive peoples-the lake that had been their home and friend became their enemy; its waters rose and never abated; their settlements were submerged; the waters pursued them in their flight. Day by day and year by year the waters spread up the valleys and drove mankind before them. Many must have been surrounded and caught by the continually rising salt flood. It knew no check; it came faster and faster; it rose over the tree-tops, over the hills, until it had filled the whole basin of the present Mediterranean and until it lapped the mountain cliffs of Arabia and Africa. Far away, long before the dawn of history, this catastrophe occurred.

 

11.0 Early Thought

 

11.1 Primitive Philosophy

 

11.2 The Old Man in Religion

 

11.3 Fear and Hope in Religion

 

11.4 Stars and Seasons

 

11.5 Story-telling and Myth-making

 

11.6 Complex Origins of Religion

 

11.1 Primitive Philosophy

 

Before we go on to tell how 6,000 or 7,000 years ago men began to gather into the first towns and to develop something more than the loose-knit tribes that had hitherto been their highest political association, something must be said about the things that were going on inside these brains of which we have traced the growth and development through a period of 500,000 years from the ape-man stage.

 

What was man thinking about himself and, about the world in those remote days?

 

At first he thought very little about anything but immediate things. At first he was busy thinking such things as: Here is a bear; what shall I do? Or There is a squirrel; how can I get it? Until language had developed to some extent there could have been little thinking beyond the range of actual experience, for language is the instrument of thought as bookkeeping is the instrument of business. It records and fixes and enables thought to get on to more and more complex ideas. It is the hand of the mind to hold and keep. Primordial man, before he could talk, probably saw very vividly, mimicked very cleverly, gestured, laughed, danced, and lived, without much speculation about whence he came or why he lived. He feared the dark, no doubt, and, thunderstorms and big animals and queer things and whatever he dreamt about, and no doubt lie did things to propitiate what be feared or to change his luck and please the imaginary powers in rock and beast and river. He made no clear, distinction between animate and inanimate things; if a stick hurt him, he kicked it; if the river foamed and flooded, he thought it was hostile. His thought was probably very much at the level of a bright little contemporary boy of four or five. He had the same subtle unreasonableness of transition and the same limitations. But since he had little or no speech he would do little to pass on the fancies that came to him, and develop any tradition or concerted acts about them.

 

The drawings even of Late Palolithic man do not suggest that he paid any attention to sun or moon or stars or trees. He was preoccupied only with animals and men. Probably he took day and night, sun and stars, trees and mountains, as being in the nature of things"as a child takes its meal times and its nursery staircase for granted.. So far as we can judge, he drew no fantasies, no ghosts or anything of that sort. The Reindeer men's drawings are fearless familiar things, with no hint about them of any religious or occult feelings. There is scarcely anything that we can suppose to be a religious or mystical symbol at all in his productions. No doubt he had a certain amount of what is called fetishism in his life; he did things we should now think unreasonable to produce desired ends, for that is all fetishism amounts to; it is only incorrect science based on guess-work or false analogy, and entirely different in its nature from religion. No doubt he was excited by his dreams, and his dreams mixed up at times in his mind with his waking impressions and puzzled him. Since he buried his dead, and since even the later Neanderthal men seem to have buried their dead, and apparently with food and weapons, it has been argued that he had a belief in a future life. But it is just as reasonable to suppose that early men buried their dead with food and weapons because they doubted if they were dead, which is not the same thing as believing them to have immortal spirits, and that their belief in their continuing vitality was reinforced by dreams of the departed. They may have ascribed a sort of were-wolf existence to the dead, and wished to propitiate them. The Reindeer man, we feel, was too intelligent and too like ourselves not to have had some speech, but quite probably it was not very serviceable for anything beyond direct statement or matter-of-fact narrative. He lived in a larger community than the Neanderthaler, but how large we do not know. Except when game is swarming, hunting communities must not keep together in large bodies or they will starve. The Indians who depend upon the caribou in Labrador must be living under circumstances rather like those of the Reindeer men. They scatter in small family groups, as the caribou scatter in search of food; but when the deer collect for the seasonal migration, the Indians also collect. That is the time for trade and feasts and marriages. The simplest American Indian is 10,000 years more sophisticated than the Reindeer man, but probably that sort of gathering and dispersal was also the way of Reindeer men. At Solutre in France there are traces of a great camping and feasting place. There was no doubt an exchange of news there, but one may doubt if there was anything like an exchange of ideas. One sees no scope in such a life for theology or philosophy or superstition or speculation. Fears, yes; but unsystematic fears; fancies and freaks of the imagination, but personal and transitory freaks and fancies.

 

Perhaps there was a certain power of suggestion in these encounters. A fear really felt needs few words for its transmission; a value set upon something may be very simply conveyed.

 

In these questions of primitive thought and religion, we must remember that the lowly and savage peoples of to-day probably throw very little light on the mental state of men before the days of fully developed language. Primordial man could have had little or no tradition before the development of speech. All savage and. primitive peoples of to-day, on the contrary, are soaked in tradition"the tradition of thousands of generations. They may have weapons like their remote ancestors and methods like them, but what were slight and shallow impressions on the minds of their predecessors are now deep and intricate grooves worn throughout the intervening centuries generation by generation.

 

11.2 The Old Man in Religion

 

Certain very fundamental things there may have been in men's minds long before the coming of speech. Chief among these must have been fear of the Old Man of the tribe. The young of the primitive squatting-place grew up under that fear. Objects associated with him were probably forbidden. Every one was forbidden to touch his spear or to sit in his place, just as to-day little boys must not touch father's pipe or sit in his chair. He was probably the master of all the women. The youths of the little community had to remember that. The idea of something