The Underground Railroad, William Still [good book recommendations .txt] 📗

Mr. Garrett then said, here is this woman with a babe at her breast, the child suffering from a white swelling on its leg, is there any impropriety in my getting a carriage and helping them over to Wilmington? Judge Booth responded certainly not.

Mr. Garrett then hired the carriage, but gave the driver distinctly to understand that he only paid for the woman and the young children; the rest might walk. They all got in, however, and finally escaped, of course the two children born in slavery amongst the rest.

Six weeks afterwards the slave-holders followed them, and incited, it is said, by the Cochrans and James A. Bayard, commenced a suit against Mr. Garrett, claiming all the fugitives as slaves. Mr. Garrett's friends claim that the jury was packed to secure an adverse verdict. The trial came on before Chief Justice Taney and Judge Hall, in the May term (1848) of the U.S. Court, sitting at New Castle, Bayard representing the prosecutors, and Wales the defendant. There were four trials in all, lasting three days. We have not room here for the details of the trial, but the juries awarded even heavier damages than the plaintiffs claimed, and the judgments swept away every dollar of his property.

When the trials were concluded, Mr. Garrett arose, the court being adjourned, made a speech of an hour to the large crowd in the court-room, in the course of which he declared his intention to redouble his exertions, so help him God. His bold assertion was greeted with mingled cheers and hisses, and at the conclusion of his speech one of the jurors who had convicted him strode across the benches, grasped his hand, and begged his forgivenness.

Mr. Garrett kept his pledge and redoubled his exertions. The trial advertised him, and such was the demand on him for shelter, that he was compelled to put another story on his back buildings. His friends helped him to start again in business, and commencing anew in his sixtieth year with nothing, he again amassed a handsome competence, generously contributing all the while to every work in behalf of the down-trodden blacks or his suffering fellow-men of any color.

In time the war came, and as he remarked, the nation went into the business by the wholesale, so he quit his retail operations, having, after he commenced to keep a record, helped off over twenty-one hundred slaves, and no inconsiderable number before that time.

In time, too, he came to be honored instead of execrated for his noble efforts. Wilmington became an abolition city, and for once, at least, a prophet was not without honor in his own city. Mr. Garrett continued his interest in every reform up to his last illness, and probably his last appearance in any public capacity, was as president of a Woman Suffrage meeting, in the City Hall, a few months ago, which was addressed by Julia Ward Howe, Lucy Stone, and Henry B. Blackwell.

He lived to see the realization of his hopes for Universal Freedom, and in April last on the occasion of the great parade of the colored people in this city, he was carried through our streets in an open barouche, surrounded by the men in whose behalf he had labored so faithfully, and the guards around his carriage carrying banners, with the inscription, "Our Moses."

A Moses he was to their race; but unto him it was given to enter into the promised land toward which he had set his face persistently and almost alone for more than half a century.

He was beloved almost to adoration by his dusky-hued friends, and in the dark days of the beginning of the war, which every Wilmingtonian will remember with a shudder, in those days of doubt, confusion, and suspicion, without his knowledge or consent, Thomas Garrett's house was constantly surrounded and watched by faithful black men, resolved that, come weal come woe to them, no harm should come to the benefactor of their race.

He was a hero in a life-time fight, an upright, honest man in his dealings with men, a tender husband, a loving father, and above all, a man who loved his neighbor as himself, and righteousness and truth better than ease, safety, or worldly goods, and who never let any fear of harm to person or property sway him from doing his whole duty to the uttermost.

He was faithful among the faithless, upright and just in the midst of a wicked and perverse generation, and lived to see his labors rewarded and approved in his own life-time, and then with joy that the Right had triumphed by mightier means than his own; with thankfulness for the past, and with calm trust for the future, he passed to the reward of the just. He has fought a good fight, he has finished his course, he has kept the faith.

From the same paper, of January 30th, 1871, we extract an account of the funeral obsequies which took place on Saturday, January 28th.

FUNERAL SERVICE ON SATURDAY.

The funeral of Thomas Garrett, which took place on Saturday, partook almost of the character of a popular ovation to the memory of the deceased, though it was conducted with the plainness of form which characterizes the society of which he was a member.

There was no display, no organization, nothing whatever to distinguish this from ordinary funerals, except the outpouring of people of every creed, condition, and color, to follow the remains to their last resting-place.

There was for an hour or two before the procession started, a constant living stream of humanity passing into the house, around the coffin, and out at another door, to take a last look at the face of the deceased, the features of which displayed a sweetness and serenity which occasioned general remark. A smile seemed to play upon the dead lips.

Shortly after three o'clock the funeral procession started, the plain coffin, containing the remains, being carried by the stalwart arms of a delegation of colored men, and the family and friends of the deceased following in carriages with a large procession on foot, while the sidewalks along the line, from the house to the meeting-house, more than six squares, were densely crowded with spectators.

The Friends' Meeting House was already crowded, except the place reserved for the relatives of the deceased, and, though probably fifteen hundred people crowded into the capacious building, a greater number still were unable to gain admission.

The crowd inside was composed of all kinds and conditions of men, white and black, all uniting to do honor to the character and works of the deceased.

The coffin was laid in the open space in front of the gallery of ministers and elders, and the lid removed from it, after which there was a period of silence.

Presently the venerable Lucretia Mott arose and said that, seeing the gathering of the multitude there and thronging along the streets, as she had passed on her way to the meeting-house, she had thought of the multitude which gathered after the death of Jesus, and of the remark of the Centurion, who, seeing the people, said: "Certainly this was a righteous man." Looking at this multitude she would say surely this also was a righteous man. She was not one of those who thought it best always on occasions like this, to speak in eulogy of the dead, but this was not an ordinary case, and seeing the crowd that had gathered, and amongst it the large numbers of a once despised and persecuted race, for which the deceased had done so much, she felt that it was fit and proper that the good deeds of this man's life should be remembered, for the encouragement of others. She spoke of her long acquaintance with him, of his cheerful and sunny disposition, and his firm devotion to the truth as he saw it.

Aaron M. Powell, of New York, was the next speaker, and he spoke at length with great earnestness of the life-long labor of his departed friend in the abolition cause, of his cheerfulness, his courage, and his perfect consecration to his work.

He alluded to the fact, that deceased was a member of the Society of Friends, and held firmly to its faith that God leads and inspires men to do the work He requires of them, that He speaks within the soul of every man, and that all men are equally His children, subject to His guidance, and that all should be free to follow wherever the Spirit might lead. It was Thomas Garrett's recognition of this sentiment that made him an abolitionist, and inspired him with the courage to pursue his great work. He cared little for the minor details of Quakerism, but he was a true Quaker in his devotion to this great central idea which is the basis on which it rests. He urged the Society to take a lesson from the deceased, and recognizing the responsibility of their position, to labor with earnestness, and to consecrate their whole beings to the cause of right and reform. It is impossible for us to give any fair abstract of Mr. Powell's earnest and eloquent tribute to his friend, on whom he had looked, he said, as "a Father in Israel" from his boyhood.

William Howard Day, then came forward, saying, he understood that it would not be considered inappropriate for one of his race to say a few words on this occasion, and make some attempt to pay a fitting tribute to one to whom they owed so much. He did not feel to-day like paying such a tribute, his grief was too fresh upon him, his heart too bowed down, and he could do no more, than in behalf of his race, not only those here, but the host the deceased has befriended, and of the whole four millions to whom he had been so true a friend, cast a tribute of praise and thanks upon his grave.

Rev. Alfred Cookman, of Grace M.E. Church, next arose, and said that he came there intending to say nothing, but the scene moved him to a few words. He remembered once standing in front of St. Paul's Cathedral, in London, and seeing therein the name of the architect, Sir Christopher Wren, inscribed, and under it this inscription: "Stranger, if you would see his monument look about you." And the thought came to him that if you would see the monument of him who lies there, look about you and see it built in stones of living hearts. He thanked God for the works of this man; he thanked Him especially for his noble character. He said that he felt that that body had been the temple of a noble spirit, aye the temple of God himself, and some day they would meet the spirit in the heavenly land beyond the grave.

Lucretia Mott arose, and said she feared the claim might appear to be made that Quakerism alone held the great central principle which dominated this man's life; but she wished it understood that they recognized this "voice within" as leading and guiding all men, and they probably meant by it much the same as those differing from them meant by the Third person in their Trinity. She did not wish, even in appearance, to claim a belief in this voice for her own sect alone.

T. Clarkson Taylor then said, that the time for closing the services had arrived, and in a very few words commended the lesson of his life to those present, after which the meeting dissolved, and the body was carried to the grave-yard in the rear of the meeting-house, and deposited in its last resting-place.