A Book of Golden Deeds, Charlotte M. Yonge [top 10 motivational books .TXT] 📗

From the red gash, fall heavy one by one,
Like the first of a thunder shower; and now
The arena swims around him--he is gone
Ere ceased the inhuman shout which hailed the wretch who won.

'He heard it, but he heeded no--this eyes
Were with his heart, and that was far away.
He reck'd not of the life he lost, nor prize,
But where his rude hut by the Danube lay,
There were his young barbarians all at play,
There was their Dacian mother--he their sire,
Butcher'd to make a Roman holiday.
All this rush'd with his blood--Shall he expire,
And unavenged? Arise ye Goths and glut your ire.'

Sacred vestals, tender mothers, fat, good-humored senators, all thought it fair play, and were equally pitiless in the strange frenzy for exciting scenes to which they gave themselves up, when they mounted the stone stairs of the Coliseum. Privileged persons would even descend into the arena, examine the death agonies, and taste the blood of some specially brave victim ere the corpse was drawn forth at the death gate, that the frightful game might continue undisturbed and unencumbered. Gladiator shows were the great passion of Rome, and popular favor could hardly be gained except by ministering to it. Even when the barbarians were beginning to close in on the Empire, hosts of brave men were still kept for this slavish mimic warfare--sport to the beholders, but sad earnest to the actors.

Christianity worked its way upwards, and at least was professed by the Emperor on his throne. Persecution came to an end, and no more martyrs fed the beasts in the Coliseum. The Christian emperors endeavored to prevent any more shows where cruelty and death formed the chief interest and no truly religious person could endure the spectacle; but custom and love of excitement prevailed even against the Emperor. Mere tricks of beasts, horse and chariot races, or bloodless contests, were tame and dull, according to the diseased taste of Rome; it was thought weak and sentimental to object to looking on at a death scene; the Emperors were generally absent at Constantinople, and no one could get elected to any office unless he treated the citizens to such a show as they best liked, with a little bloodshed and death to stir their feelings; and thus it went on for full a hundred years after Rome had, in name, become a Christian city, and the same custom prevailed wherever there was an amphitheatre and pleasure-loving people.

Meantime the enemies of Rome were coming nearer and nearer, and Alaric, the great chief of the Goths, led his forces into Italy, and threatened the city itself. Honorius, the Emperor, was a cowardly, almost idiotical, boy; but his brave general, Stilicho, assembled his forces, met the Goths at Pollentia (about twenty-five miles from where Turin now stands), and gave them a complete defeat on the Easter Day of the year 403. He pursued them into the mountains, and for that time saved Rome. In the joy of the victory the Roman senate invited the conqueror and his ward Honorius to enter the city in triumph, at the opening of the new year, with the white steeds, purple robes, and vermilion cheeks with which, of old, victorious generals were welcomed at Rome. The churches were visited instead of the Temple of Jupiter, and there was no murder of the captives; but Roman bloodthirstiness was not yet allayed, and, after all the procession had been completed, the Coliseum shows commenced, innocently at first, with races on foot, on horseback, and in chariots; then followed a grand hunting of beasts turned loose in the arena; and next a sword dance. But after the sword dance came the arraying of swordsmen, with no blunted weapons, but with sharp spears and swords--a gladiator combat in full earnest. The people, enchanted, applauded with shouts of ecstasy this gratification of their savage tastes. Suddenly, however, there was an interruption. A rude, roughly robed man, bareheaded and barefooted, had sprung into the arena, and, signing back the gladiators, began to call aloud upon the people to cease from the shedding of innocent blood, and not to requite God's mercy in turning away the sword of the enemy by encouraging murder. Shouts, howls, cries, broke in upon his words; this was no place for preachings--the old customs of Rome should be observed 'Back, old man!' 'On, gladiators!' The gladiators thrust aside the meddler, and rushed to the attack. He still stood between, holding them apart, striving in vain to be heard. 'Sedition! Sedition!' 'Down with him!' was the cry; and the man in authority, Alypius, the prefect, himself added his voice. The gladiators, enraged at interference with their vocation, cut him down. Stones, or whatever came to hand, rained down upon him from the furious people, and he perished in the midst of the arena! He lay dead, and then came the feeling of what had been done.

His dress showed that he was one of the hermits who vowed themselves to a holy life of prayer and self-denial, and who were greatly reverenced, even by the most thoughtless. The few who had previously seen him, told that he had come from the wilds of Asia on pilgrimage, to visit the shrines and keep his Christmas at Rome--they knew he was a holy man--no more, and it is not even certain whether his name was Alymachus or Telemachus. His spirit had been stirred by the sight of thousands flocking to see men slaughter one another, and in his simple-hearted zeal he had resolved to stop the cruelty or die. He had died, but not in vain. His work was done. The shock of such a death before their eyes turned the hearts of the people; they saw the wickedness and cruelty to which they had blindly surrendered themselves; and from the day when the hermit died in the Coliseum there was never another fight of the Gladiators. Not merely at Rome, but in every province of the Empire, the custom was utterly abolished; and one habitual crime at least was wiped from the earth by the self-devotion of one humble, obscure, almost nameless man.


THE SHEPHERD GIRL OF NANTERRE

A.D. 438


Four hundred years of the Roman dominion had entirely tamed the once wild and independent Gauls. Everywhere, except in the moorlands of Brittany, they had become as much like Romans themselves as they could accomplish; they had Latin names, spoke the Latin tongue, all their personages of higher rank were enrolled as Roman citizens, their chief cities were colonies where the laws were administered by magistrates in the Roman fashion, and the houses, dress, and amusements were the same as those of Italy. The greater part of the towns had been converted to Christianity, though some Paganism still lurked in the more remote villages and mountainous districts.

It was upon these civilized Gauls that the terrible attacks came from the wild nations who poured out of the centre and east of Europe. The Franks came over the Rhine and its dependent rivers, and made furious attacks upon the peaceful plains, where the Gauls had long lived in security, and reports were everywhere heard of villages harried by wild horsemen, with short double-headed battleaxes, and a horrible short pike, covered with iron and with several large hooks, like a gigantic artificial minnow, and like it fastened to a long rope, so that the prey which it had grappled might be pulled up to the owner. Walled cities usually stopped them, but every farm or villa outside was stripped of its valuables, set on fire, the cattle driven off, and the more healthy inhabitants seized for slaves.

It was during this state of things that a girl was born to a wealthy peasant at the village now called Nanterre, about two miles from Lutetia, which was already a prosperous city, though not as yet so entirely the capital as it was destined to become under the name of Paris. She was christened by an old Gallic name, probably Gwenfrewi, or White Stream, in Latin Genovefa, but she is best known by the late French form of Genevieve. When she was about seven years old, two celebrated bishops passed through the village, Germanus, of Auxerre, and Lupus, of Troyes, who had been invited to Britain to dispute the false doctrine of Pelagius. All the inhabitants flocked into the church to see them, pray with them, and receive their blessing; and here the sweet childish devotion of Genevieve so struck Germanus, that he called her to him, talked to her, made her sit beside him at the feast, gave her his special blessing, and presented her with a copper medal with a cross engraven upon it. From that time the little maiden always deemed herself especially consecrated to the service of Heaven, but she still remained at home, daily keeping her father's sheep, and spinning their wool as she sat under the trees watching them, but always with a heart full of prayer.

After this St. Germanus proceeded to Britain, and there encouraged his converts to meet the heathen Picts at Maes Garmon, in Flintshire, where the exulting shout of the white-robed catechumens turned to flight the wild superstitious savages of the north,--and the Hallelujah victory was gained without a drop of bloodshed. He never lost sight of Genevieve, the little maid whom he had so early distinguished for her piety.

After she lost her parents she went to live with her godmother, and continued the same simple habits, leading a life of sincere devotion and strict self-denial, constant prayer, and much charity to her poorer neighbors.

In the year 451 the whole of Gaul was in the most dreadful state of terror at the advance of Attila, the savage chief of the Huns, who came from the banks of the Danube with a host of savages of hideous features, scarred and disfigured to render them more frightful. The old enemies, the Goths and the Franks, seemed like friends compared with these formidable beings whose cruelties were said to be intolerable, and of whom every exaggerated story was told that could add to the horrors of the miserable people who lay in their path. Tidings came that this 'Scourge of God', as Attila called himself, had passed the Rhine, destroyed Tongres and Metz, and was in full march for Paris. The whole country was in the utmost terror. Everyone seized their most valuable possessions, and would have fled; but Genevieve placed herself on the only bridge across the Seine, and argued with them, assuring them in a strain that was afterwards thought of as prophetic, that, if they would pray, repent, and defend instead of abandoning their homes, God would protect them. They were at first almost ready to stone her for thus withstanding their panic, but just then a priest arrived from Auxerre, with a present for Genevieve from St. Germanus, and they were thus reminded of the high estimation in which he held her; they became ashamed of their violence, and she held them back to pray and to arm themselves. In a few days they heard that Attila had paused to besiege Orleans, and that Aetius, the Roman general, hurrying from Italy, had united his troops with those of the Goths and Franks, and given Attila so terrible a defeat at