Lord John Russell, Stuart J. Reid [types of ebook readers TXT] 📗

He recognised the honesty of his great rival, his openness of mind, the courage which he displayed in turning a deaf ear to the croakers in his own Cabinet, and the genuine concern which he manifested for the unredressed grievances of the people. In his ‘Recollections’ he lays stress on the fact that Sir Robert Peel did not hesitate, when he thought such a step essential to the public welfare, to risk the fate of his Ministry on behalf of an unpopular measure. Ireland was a stone of stumbling in his path, and long after he had parted with his old ideas of Protestant ascendency he found himself confronted with the suspicion of the Roman Catholics, who, in Lord John’s words, ‘obstinately refused favours at Peel’s hands, which they would have been willing to accept from a Liberal Administration.’ The allusion is, of course, to the Maynooth Grant—a measure of practical relief to the Irish Catholics, which would, without doubt, have thrown Sir Robert Peel out of office if he had been left to the tender mercies of his own supporters. Disraeli was fond of asserting that Peel lacked imagination, and there was a measure of truth in the charge. He was a great patriotic statesman, haunted by no foolish bugbear of consistency, but willing to learn by experience, and courageous enough to follow what he believed to be right, with unpolitical but patriotic scorn of consequence. Men with stereotyped ideas, who persisted in interpreting concession, however just, as weakness, and reform, however urgent, as revolution, were unable to follow such a leader.

Peel might lack imagination, but he never lacked courage, and the generosity of vision which imposed on courage great and difficult tasks of statesmanship. He could educate himself—for he kept an open mind—and was swift to seize and to interpret great issues in the affairs of the nation; but it was altogether a different matter for him to educate his party. In the spring of 1845, Sir Robert Peel determined to meet the situation in Ireland by bold proposals for the education of the Catholic priesthood. Almost to the close of the eighteenth century the Catholics were compelled by the existing laws to train young men intended for the work of the priesthood in Ireland in French colleges, since no seminary of the kind was permitted in Ireland. The French Revolution overthrew this arrangement, and in 1795, by an Act of the Irish Parliament, Maynooth College was founded, and was supported by annual grants, which were continued, though not without much opposition, by the Imperial Parliament after the Union. On April 3, Sir Robert Peel brought forward his measure for dealing in a generous manner with the needs and claims of this great institution. He proposed that the annual grant should be raised from 9,000l. to upwards of 26,000l., that a charter of incorporation should be given, and that the trustees should be allowed to hold land to the value of 3,000l. a year. He also proposed that the new endowment should be a charge upon the Consolidated Fund, so that angry discussions of the kind in which bigotry and prejudice delight might be avoided. Moreover, in order to restore and enlarge the college buildings, Sir Robert finally proposed an immediate and separate grant of 30,000l. Few statesmen were more sensitive than Peel, but, convinced of the justice of such a concession, he spoke that day amid the angry opposition of the majority of his usual supporters and the approving cheers of his ordinary opponents.

Peel was not the man to falter, although his party was in revolt. He had gauged the forces which were arrayed in Ireland against the authority of Parliament; he stated in his final words on the subject that there was in that country a formidable confederacy, which was prepared to go any lengths against a hard interpretation of the supremacy of England. ‘I do not believe that you can break it up by force; I believe you can do much by acting in a spirit of kindness, forbearance, and generosity.’ At once a great storm of opposition arose in Parliament, on the platform, and in the Press. The Carlton Club found itself brought into sudden and unexpected agreement with many a little Bethel up and down the country, for the champions of ‘No Surrender’ in Pall Mall were of one mind with those of ‘No Popery’ in Exeter Hall. Society for the moment, according to Harriet Martineau, seemed to be going mad, and she saw enough to convince her that it was not the extent of the grant that was deprecated so much as an advance in that direction at all. Public indignation ran so high that in some instances members of Parliament were called upon to resign their seats, whilst Dublin—so far at least as its sentiments were represented by the Protestant Operative Association—was for nothing less than the impeachment of the unhappy Prime Minister. Sectarian animosity, whipped into fury by rhetorical appeals to its prejudices, encouraged the paper trade by interminable petitions to Parliament; and three nights were spent in debate in the Lords and six in the Commons over the second reading of the bill.