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seeing thus before him the ruin he had made. Darius had never injured him or done him any wrong, and yet here he lay, hunted to death by a persevering and relentless hostility, for which his conqueror had no excuse but his innate love of dominion over his fellow-men. Alexander spread his own military cloak over the dead body. He immediately made arrangements for having the body embalmed, and then sent it to Susa, for Sysigambis, in a very costly coffin, and with a procession of royal magnificence. He sent it to her that she might have the satisfaction of seeing it deposited in the tombs of the Persian kings. What a present! The killer of a son sending the dead body, in a splendid coffin, to the mother, as a token of respectful regard!
Crossing the Oxus.
Capture of the traitor Bessus.

Alexander pressed on to the northward and eastward in pursuit of Bessus, who had soon collected the scattered remains of his army, and was doing his utmost to get into a posture of defense. He did not, however, overtake him till he had crossed the Oxus, a large river which will be found upon the map, flowing to the northward and westward into the Caspian Sea. He had great difficulty in crossing this river, as it was too deep to be forded, and the banks and bottom were so sandy and yielding that he could not make the foundations of bridges stand. He accordingly made floats and rafts, which were supported by skins made buoyant by inflation, or by being stuffed with straw and hay. After getting his army, which had been in the mean time greatly re-enforced and strengthened, across this river, he moved on. The generals under Bessus, finding all hope of escape failing them, resolved on betraying him as he had betrayed his commander. They sent word to Alexander that if he would send forward a small force where they should indicate, they would give up Bessus to his hands. Alexander did so, intrusting the command to an officer named Ptolemy. Ptolemy found Bessus in a small walled town whither he had fled for refuge, and easily took him prisoner. He sent back word to Alexander that Bessus was at his disposal, and asked for orders. The answer was, "Put a rope around his neck and send him to me."

When the wretched prisoner was brought into Alexander's presence, Alexander demanded of him how he could have been so base as to have seized, bound, and at last murdered his kinsman and benefactor. It is a curious instance in proof of the permanence and stability of the great characteristics of human nature, through all the changes of civilization and lapses of time, that Bessus gave the same answer that wrong-doers almost always give when brought to account for their wrongs. He laid the fault upon his accomplices and friends. It was not his act, it was theirs.

Mutilation of Bessus.
He is sent to Sysigambis.
Terrible punishment of Bessus.

Alexander ordered him to be publicly scourged; then he caused his face to be mutilated in a manner customary in those days, when a tyrant wished to stamp upon his victim a perpetual mark of infamy. In this condition, and with a mind in an agony of suspense and fear at the thought of worse tortures which he knew were to come, Alexander sent him as a second present to Sysigambis, to be dealt with, at Susa, as her revenge might direct. She inflicted upon him the most extreme tortures, and finally, when satiated with the pleasure of seeing him suffer, the story is that they chose four very elastic trees, growing at a little distance from each other, and bent down the tops of them toward the central point between them. They fastened the exhausted and dying Bessus to these trees, one limb of his body to each, and then releasing the stems from their confinement, they flew upward, tearing the body asunder, each holding its own dissevered portion, as if in triumph, far over the heads of the multitude assembled to witness the spectacle.

Chapter XI. Deterioration of Character.

B.C. 329

Alexander at the summit of his ambition.
Sad changes.
Alexander becomes dissipated.

Alexander was now twenty-six years of age. He had accomplished fully the great objects which had been the aim of his ambition. Darius was dead, and he was himself the undisputed master of all western Asia. His wealth was almost boundless. His power was supreme over what was, in his view, the whole known world. But, during the process of rising to this ascendency, his character was sadly changed. He lost the simplicity, the temperance, the moderation, and the sense of justice which characterized his early years. He adopted the dress and the luxurious manners of the Persians. He lived in the palaces of the Persian kings, imitating all their state and splendor. He became very fond of convivial entertainments and of wine, and often drank to excess. He provided himself a seraglio of three hundred and sixty young females, in whose company he spent his time, giving himself up to every form of effeminacy and dissipation. In a word, he was no longer the same man. The decision, the energy of character, the steady pursuit of great ends by prudence, forethought, patient effort, and self-denial, all disappeared; nothing now seemed to interest him but banquets, carousals, parties of pleasure, and whole days and nights spent in dissipation and vice.

His officers became estranged.

This state of things was a great cause of mortification and chagrin to the officers of his army. Many of them were older than himself, and better able to resist these temptations to luxury, effeminacy, and vice. They therefore remained firm in their original simplicity and integrity, and after some respectful but ineffectual remonstrances, they stood aloof, alienated from their commander in heart, and condemning very strongly, among themselves, his wickedness and folly.

On the other hand, many of the younger officers followed Alexander's example, and became as vain, as irregular, and as fond of vicious indulgence as he. But then, though they joined him in his pleasures, there was no strong bond of union between him and them. The tie which binds mere companions in pleasure together is always very slight and frail. Thus Alexander gradually lost the confidence and affection of his old friends, and gained no new ones. His officers either disapproved his conduct, and were distant and cold, or else joined him in his dissipation and vice, without feeling any real respect for his character, or being bound to him by any principle of fidelity.

Character of Parmenio.
His services to Alexander.

Parmenio and his son Philotas were, respectively, striking examples of these two kinds of character. Parmenio was an old general, now considerably advanced in life. He had served, as has already been stated, under Philip, Alexander's father, and had acquired great experience and great fame before Alexander succeeded to the throne. During the whole of Alexander's career Parmenio had been his principal lieutenant general, and he had always placed his greatest reliance upon him in all trying emergencies. He was cool, calm, intrepid, sagacious. He held Alexander back from many rash enterprises, and was the efficient means of his accomplishing most of his plans. It is the custom among all nations to give kings the glory of all that is effected by their generals and officers; and the writers of those days would, of course, in narrating the exploits of the Macedonian army, exaggerate the share which Alexander had in their performances, and underrate those of Parmenio. But in modern times, many impartial readers, in reviewing calmly these events, think that there is reason to doubt whether Alexander, if he had set out on his great expedition without Parmenio, would have succeeded at all.

Parmenio's son, Philotas.
His dissolute character.

Philotas was the son of Parmenio, but he was of a very different character. The difference was one which is very often, in all ages of the world, to be observed between those who inherit greatness and those who acquire it for themselves. We see the same analogy reigning at the present day, when the sons of the wealthy, who are born to fortune, substitute pride, and arrogance, and vicious self-indulgence and waste for the modesty, and prudence, and virtue of their sires, by means of which the fortune was acquired. Philotas was proud, boastful, extravagant, and addicted, like Alexander his master, to every species of indulgence and dissipation. He was universally hated. His father, out of patience with his haughty airs, his boastings, and his pomp and parade, advised him, one day, to "make himself less." But Parmenio's prudent advice to his son was thrown away. Philotas spoke of himself as Alexander's great reliance. "What would Philip have been or have done," said he, "without my father Parmenio? and what would Alexander have been or have done, without me?" These things were reported to Alexander, and thus the mind of each was filled with suspicion, fear, and hatred toward the other.

Conspiracies.

Courts and camps are always the scenes of conspiracy and treason, and Alexander was continually hearing of conspiracies and plots formed against him. The strong sentiment of love and devotion with which he inspired all around him at the commencement of his career, was now gone, and his generals and officers were continually planning schemes to depose him from the power which he seemed no longer to have the energy to wield; or, at least, Alexander was continually suspecting that such plans were formed, and he was kept in a continual state of uneasiness and anxiety in discovering and punishing them.

Plot of Dymnus.

At last a conspiracy occurred in which Philotas was implicated. Alexander was informed one day that a plot had been formed to depose and destroy him; that Philotas had been made acquainted with it by a friend of Alexander's, in order that he might make it known to the king; that he had neglected to do so, thus making it probable that he was himself in league with the conspirators. Alexander was informed that the leader and originator of this conspiracy was one of his generals named Dymnus.

Dymnus destroys himself.

He immediately sent an officer to Dymnus to summon him into his presence. Dymnus appeared to be struck with consternation at this summons. Instead of obeying it, he drew his sword, thrust it into his own heart, and fell dead upon the ground.

Philotas suspected.

Alexander then sent for Philotas, and asked him if it was indeed true that he had been informed of this conspiracy, and had neglected to make it known.

Philotas replied that he had been told that such a plot was formed, but that he did not believe it; that such stories were continually invented by the malice of evil-disposed men, and that he had not considered the report which came to his ears as worthy of any attention. He was, however, now convinced, by the terror which Dymnus had manifested, and by his suicide, that all was true, and he asked Alexander's pardon for not having taken immediate measures for communicating promptly the information he had received.

Alexander gave him his hand, said that he was convinced that he was innocent, and had acted as he did from disbelief in the existence of the conspiracy, and not from any guilty participation in it. So Philotas went away to his tent.

The council of officers.
Philotas accused.

Alexander, however, did not drop the subject here. He called a council of his ablest and best friends and advisers, consisting of the principal officers of his army, and laid the facts before them. They came to a different conclusion from his in respect

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