Life of St. Francis of Assisi, Paul Sabatier [ebook reader with android os txt] 📗

dogmas as others are by their educational doctrines, he never suspected the unsatisfied longings, the dreams, unreasoning perhaps, but beneficent and divine, that were dumbly stirring in the depths of men's hearts. He was a believer, although certain sayings of the historians[8] open the door to some doubts on this point, but he drew his religion rather from the Old Testament than from the New, and if he often thought of Moses, the leader of his people, nothing reminded him of Jesus, the shepherd of souls. One cannot be everything; a choice intelligence, an iron will[9] are a sufficient portion even for a priest-god ; he lacked love. The death of this pontiff, great among the great ones, was destined to be saluted with songs of joy.[10]

His reception of Francis furnished to Giotto, the friend of Dante, one of his most striking frescos; the pope, seated on his throne, turns abruptly toward Francis. He frowns, for he does not understand, and yet he feels a strange power in this mean and despised man, vilis et despectus ; he makes a real but futile effort to comprehend, and now I see in this pope, who lived upon lemons,[11] something that recalls another choice mind, theocratic like his own, sacrificed like him to his work: Calvin. One might think that the painter had touched his lips to the Calabrian Seer's cup, and that in the attitude of these two men he sought to symbolize a meeting of representatives of the two ages of humanity, that of Law and that of Love.[12]

A surprise awaited the pilgrims on their arrival in Rome: they met the Bishop of Assisi,[13] quite as much to his astonishment as to their own. This detail is precious because it proves that Francis had not confided his plans to Guido. Notwithstanding this the bishop, it is said, offered to make interest for them with the princes of the Church. We may suspect that his commendations were not very warm. At all events they did not avail to save Francis and his company either from a searching inquiry or from the extended fatherly counsels of Cardinal Giovanni di San Paolo[14] upon the difficulties of the Rule, counsels which strongly resemble those of Guido himself.[15]

What Francis asked for was simple enough; he claimed no privilege of any sort, but only that the pope would approve of his undertaking to lead a life of absolute conformity to the precepts of the gospel. There is a delicate point here which it is quite worth while to see clearly. The pope was not called upon to approve the Rule, since that came from Jesus himself; at the very worst all that he could do would be to lay an ecclesiastical censure upon Francis and his companions for having acted without authority, and to enjoin them to leave to the secular and regular clergy the task of reforming the Church.

Cardinal Giovanni di San Paolo, to whom the Bishop of Assisi presented them, had informed himself of the whole history of the Penitents. He lavished upon them the most affectionate tokens of interest, even going so far as to beg for a mention in their prayers. But such assurances, which appear to have been always the small change of the court of Rome, did not prevent his examining them for several successive days,[16] and putting to them an infinite number of questions, of which the conclusion was always the advice to enter some Order already existing.

To this the unlucky Francis would reply as best he could, often not without embarrassment, for he had no wish to appear to think lightly of the cardinal's counsels, and yet he felt in his heart the imperious desire to obey his vocation. The prelate would then return to the charge, insinuating that they would find it very hard to persevere, that the enthusiasm of the early days would pass away, and again pointing out a more easy course. He was obliged in the end to own himself vanquished. The persistence of Francis, who had never weakened for an instant nor doubted his mission, begat in him a sort of awe, while the perfect humility of the Penitents and their simple and striking fidelity to the Roman Church reassured him in the matter of heresy.

He announced to them, therefore, that he would speak of them to the pope, and would act as their advocate with him. According to the Three Companions he said to the pope: "I have found a man of the highest perfection, who desires to live in conformity with the Holy Gospel and observe evangelical perfection in all things. I believe that by him the Lord intends to reform the faith of the Holy Church throughout the whole world."[17]

On the morrow he presented Francis and his companions to Innocent III. Naturally, the pope was not sparing of expressions of sympathy, but he also repeated to them the remarks and counsels which they had already heard so often. "My dear children," he said, "your life appears to me too severe; I see indeed that your fervor is too great for any doubt of you to be possible, but I ought to consider those who shall come after you, lest your mode of life should be beyond their strength."[18]

Adding a few kind words, he dismissed them without coming to any definite conclusion, promising to consult the cardinals, and advising Francis in particular to address himself to God, to the end that he might manifest his will.

Francis's anxiety must have been great; he could not understand these dilatory measures, these expressions of affection which never led to a categorical approbation. It seemed to him that he had said all that he had to say. For new arguments he had only one resource--prayer.

He felt his prayer answered when in his conversation with Jesus the parable of poverty came to him; he returned to lay it before the pope.

There was in the desert a woman who was very poor, but
beautiful. A great king, seeing her beauty, desired to take her
for his wife, for he thought that by her he should have
beautiful children. The marriage contracted and consummated,
many sons were born to him. When they were grown up, their
mother spoke to them thus: "My sons, you have no cause to blush,
for you are the sons of the king; go, therefore, to his court,
and he will give you everything you need."

When they arrived at the court the king admired their beauty,
and finding in them his own likeness he asked, "Whose sons are
you?" And when they replied that they were the sons of a poor
woman who lived in the desert, the king clasped them to his
heart with joy saying, "Have no fear, for you are my sons; if
strangers eat at my table, much more shall you who are my lawful
sons." Then the king sent word to the woman to send to his court
all the sons which she had borne, that they might be nourished
there.

"Very holy father," added Francis, "I am this poor woman whom
God in his love has deigned to make beautiful, and of whom he
has been pleased to have lawful sons. The King of Kings has told
me that he will provide for all the sons which he may have of
me, for if he sustains bastards, how much more his legitimate
sons."[19]

So much simplicity, joined with such pious obstinacy, at last conquered Innocent. In the humble mendicant he perceived an apostle and prophet whose mouth no power could close. Successor of St. Peter and vicar of Jesus Christ that he felt himself, he saw in the mean and despised man before him one who with the authority of absolute faith proclaimed himself the root of a new lineage of most legitimate Christians.

The biographers have held that by this parable Francis sought above all things to tranquillize the pope as to the future of the brethren; they find in it a reply to the anxieties of the pontiff, who feared to see them starve to death. There can be no doubt that its original meaning was totally different. It shows that with all his humility Francis knew how to speak out boldly, and that all his respect for the Church could not hinder his seeing, and, when necessary, saying, that he and his brethren were the lawful sons of the gospel, of which the members of the clergy were only extranei . We shall find in the course of his life more than one example of this indomitable boldness, which disarmed Innocent III. as well as the future Gregory IX.

In a consistory which doubtless was held between the two audiences some of the cardinals expressed the opinion that the initiative of the Penitents of Assisi was an innovation, and that their mode of life was entirely beyond human power. "But," replied Giovanni di San Paolo, "if we hold that to observe gospel perfection and make profession of it is an irrational and impossible innovation, are we not convicted of blasphemy against Christ, the author of the gospel?"[20]

These words struck Innocent III. with great force; he knew better than any one that the possessions of the ecclesiastics were the great obstacles to the reform of the Church, and that the threatened success of the Albigensian heresy was especially due to the fact that it preached the doctrine of poverty.

Two years before he had accorded his approbation to a group of Waldensians, who under the name Poor Catholics had desired to remain faithful to the Church;[21] he therefore gave his approval to the Penitents of Assisi, but, as a contemporary chronicler has well observed, it was in the hope that they would wrest the banner from heresy.[22]

Yet his doubts and hesitations were not entirely dissipated. He reserved his definitive approbation, therefore, while lavishing upon the brothers the most affectionate tokens of interest. He authorized them to continue their missions everywhere, after having gained the consent of their ordinaries. He required, however, that they should give themselves a responsible superior to whom the ecclesiastical authorities could always address themselves. Naturally, Francis was chosen.[23] This fact, so humble in appearance, definitively constituted the Franciscan family.

The mystics whom we saw going from village to village transported with love and liberty accepted the yoke almost without thinking about it. This yoke will preserve them from the disintegration of the heretics, but it will make itself sharply felt by those pure souls; they will one day look back to the early days of the Order as the only time when their life was truly conformed to the gospel.

When Francis heard the words of the supreme pontiff he prostrated himself at his feet, promising the most perfect obedience with all his heart. The pope blessed them, saying: "Go, my brethren, and may God be with you. Preach penitence to everyone according as the Lord may deign to inspire you. Then when the All-powerful shall have made you multiply and go forward, you will refer to us; we will concede what you ask, and we may then with greater security accord to you even more than you ask."[24]