The Story of the Greeks, H. A. Guerber [year 2 reading books .txt] 📗

Dionysius, in the mean while, had been amusing himself by taunting Damon, constantly telling him that he was a fool to have risked his life for a friend, however dear. To anger him, he also insisted that Pythias was only too glad to escape death, and would be very careful not to return in time.

Damon, who knew the goodness and affection of his friend, received these remarks with the scorn they deserved, and repeated again and again that he knew Pythias would never break his word, but would be back in time, unless hindered in some unforeseen way.

The last hour came. The guards led Damon to the place of crucifixion, where he again asserted his faith in his friend, adding, however, that he sincerely hoped Pythias would come too late, so that he might die in his stead.

Just as the guards were about to nail Damon to the cross, Pythias dashed up, pale, bloodstained, and disheveled, and flung his arms around his friend's neck with a sob of relief. For the first time Damon now turned pale, and began to shed tears of bitter regret.

In a few hurried, panting words, Pythias explained the cause of his delay, and, loosing his friend's bonds with his own hands, bade the guards bind him instead.

Dionysius, who had come to see the execution, was so touched by this true friendship, that for once he forgot his cruelty, and let both young men go free, saying that he would not have believed such devotion possible had he not seen it with his own eyes.

This friendship, which wrung tears from the grim executioners, and touched the tyrant's heart, has become proverbial. When men are devoted friends, they are often compared to Damon and Pythias, whose story has been a favorite with poets and playwrights.

Dionysius, tyrant of Syracuse, was not happy, in spite of all his wealth and power. He was especially haunted by the constant fear that some one would murder him, for he had been so cruel that he had made many bitter enemies.

We are told that he was so afraid, that he never went out unless surrounded by guards, sword in hand, and never walked into any room until his servants had examined every nook and corner, and made sure that no murderer was hiding there.

The tyrant even carried his caution so far, that no one was allowed to come into his presence until thoroughly searched, so as to make sure that the visitor had no weapon hidden about his person. When his barber once jokingly said that the tyrant's life was daily at his mercy, Dionysius would no longer allow the man to shave him.

Instead of the barber, Dionysius made his wife and daughter do this service for him, until, growing afraid of them also, he either did it himself or let his beard grow.

Suspicious people are never happy; and, as Dionysius thought that everybody had as evil thoughts as himself, he was always expecting others to rob or murder or injure him in some way.

His sleep, even, was haunted by fear; and, lest some one should take him unawares, he slept in a bed surrounded by a deep trench. There was a drawbridge leading to the bed, which he always drew up himself on his own side, so that no one could get at him to murder him in his sleep.

Among the courtiers who daily visited Dionysius there was one called Dam´o-cles. He was a great flatterer, and was never weary of telling the tyrant how lucky and powerful and rich he was, and how enviable was his lot.

Dionysius finally grew tired of hearing his flattery; and when he once added, "If I were only obeyed as well as you, I should be the happiest of men," the tyrant offered to take him at his word.

By his order, Damocles was dressed in the richest garments, laid on the softest couch before the richest meal, and the servants were told to obey his every wish. This pleased Damocles greatly. He laughed and sang, ate and drank, and was enjoying himself most thoroughly.

By chance he idly gazed up at the ceiling, and saw a naked sword hanging by a single hair directly over his head. He grew pale with terror, the laughter died on his lips, and, as soon as he could move, he sprang from the couch, where he had been in such danger of being killed at any minute by the falling sword.

Dionysius with pretended surprise urged him to go back to his seat; but Damocles refused to do so, and pointed to the sword with a trembling hand. Then the tyrant told him that a person always haunted by fear can never be truly happy,—an explanation which Damocles readily understood.

Since then, whenever a seemingly happy and prosperous person is threatened by a hidden danger, it has been usual to compare him to Damocles, and to say that a sword is hanging over his head.

When Dionysius the tyrant died at last, he was succeeded by his son, a lazy, good-for-nothing young man, who was always changing his mind. Every day he had some new fancy, admired something new, or rode some new hobby. As the son's name was the same as the father's, the latter is now sometimes known as Dionysius the Elder, while the son is generally called Dionysius the Younger.

The new tyrant had a brother-in-law named Di´on, a good and studious man, who had received an excellent education. Like most rich young Greeks of his day, Dion had gone to Athens to finish his studies; and there he had been a pupil of Plato, the disciple of Socrates.

As Dion was modest, truthful, and eager to learn, he soon became a favorite of Plato, who took great interest in him, and spared no pains to make him a fine scholar and philosopher.

When Dion came back to Syracuse, he often spoke with great warmth of his teacher. This so excited the curiosity of Dionysius, the new tyrant, that he longed to see Plato himself. He therefore begged Dion to invite Plato to Syracuse to teach him also.

The young man was very glad to do so. He hoped, that, under the philosopher's wise teachings, Dionysius would learn to be good and industrious, and thus become a blessing instead of a curse to his people. But Plato was already an old man, and answered that he could not undertake so long a journey at his advanced age.

Dion then wrote again such imploring letters, that the philosopher finally decided to change his mind, and set sail for Syracuse. There he was received at the shore by Dionysius in person, and escorted to the palace.

For a short time the tyrant listened with great pleasure to the philosopher's teachings. Then, growing weary of virtue as of everything else, he suddenly began to reproach Dion for bringing such a tiresome person to court.

All the courtiers had pretended to listen to Plato's teaching with the greatest interest; but they liked feasting better than philosophy, and now began to make fun of the great Athenian, and to turn him into ridicule.

They were so afraid that the virtuous Dion would again win their fickle master's ear, and induce him to do something really useful and reasonable, that they made up their minds to get rid of him.

By artful slander they soon made Dionysius believe that his brother-in-law was a traitor, and that his only wish was to take the power, and become tyrant of Syracuse in his stead.

Now, these accusations were not true; but Dionysius believed them, and sent Dion into exile, forbidding his wife, who loved him dearly, to go with him, and even forcing her to take another husband instead.

The courtiers wished to revenge themselves for the weary hours they had spent listening to Plato's beautiful talk, which they were too base to understand, so they now said that he had helped Dion; and they had him first put into prison, and then sold into slavery.

Happily, there were some of the philosopher's friends in town; and they, hearing of this outrage, knew no rest until they had bought his freedom, and sent him back to Athens to end his life in peace.

On his way home, Plato stopped at Olympia to attend the games. As soon as the people found out that he was there, they shouted for joy; and one and all voted him a crown just like those won by the victors in the games.

This was the highest honor the Greeks could bestow; and, although it was nothing but a wreath of olive leaves, you may be sure that the philosopher prized it more highly than if it had been of pure gold, because it was a token of the love and respect of his countrymen.

When Dion was exiled from Syracuse by Dionysius, he went to Greece, where he was unhappy only because he could not see the wife and child he loved so dearly.

When he heard that the tyrant had forced his wife to belong to another husband, he vowed he would punish Dionysius for this crime.