Genghis Khan, Jacob Abbott [ereader manga .TXT] 📗
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Still the Monguls would persevere, and, sooner or later, the place was sure to fall. Then, when the inhabitants found that all hope was over, they had become so desperate in their hatred of their foes that they would sometimes set the town on fire with their own hands, and throw themselves and their wives and children into the flames, rather than fall into the hands of their infuriated enemies.
The cruelties which the Monguls perpetrated upon their unhappy victims when, after a long resistance, they finally gained possession of a town, were indeed dreadful. They usually ordered all the people to come out to an open space on the plain, and there, after taking out all the young and able-bodied men, who could be made useful in bringing stones and setting up engines, and other such labors, and also all the young and beautiful women, to be divided among the army or sold as slaves, they would put the rest together in a mass, and kill them all by shooting at them with arrows, just as if they had been beasts surrounded in a chase, excepting that the excitement and pleasure of shooting into such a mass of human victims, and of hearing the shrieks and cries of their terror, was probably infinitely greater to their brutal murderers than if it had been a herd of lions, tigers, and wolves that they were destroying.
It is said by the historians that in one case the number of people ordered out upon the plain was so great that it took four days for them to pass out and assemble at the appointed place, and that, after those who were to be spared had been separated from the rest, the number that were left to be slain was over one hundred thousand, as recorded by the secretaries who made an enumeration of them.
In another case the slaughter was so great that it took twelve days to count the number of the dead.
Some of the atrocities which were perpetrated upon the prisoners were almost too horrible to be described. In one case a woman, quite advanced in years, begged the Monguls to spare her life, and promised that, if they would do so, she would give them a pearl of great value.
They asked her where the pearl was, and she said she had swallowed it. The Monguls then immediately cut her down, and ripped her body open with their swords to find the pearl. They found it, and then, encouraged by this success, and thinking it probable that other women might have attempted to hide their jewels in the same way, they proceeded to kill and cut open a great number of women to search for pearls in their bodies, but they found no more.
His mother's revenge.
At the siege of a certain city, called Bamiyan, a young grandson of Genghis Khan, wishing to please his grandfather by his daring, approached so near the wall that he was reached by an arrow shot by one of the archers, and killed. Genghis Khan was deeply affected by this event, and he showed by the bitterness of his grief that, though he was so utterly heartless and cruel in inflicting these woes upon others, he could feel for himself very acutely when it came to his turn to suffer. As for the mother of the child, she was rendered perfectly furious by his death. She thought of nothing but revenge, and she only waited for the town to be taken in order that she might enjoy it. When, at last, a practicable breach was made, and the soldiers began to pour into the city, she went in with the rest, and insisted that every man, woman, and child should be put to death. Her special rage was directed against the children, whom she seemed to take special pleasure in destroying, in vengeance for the death of her own child. The hatred and rage which she manifested against children extended even to babes unborn, and these feelings she evinced by atrocities too shocking to be described.
The opinions which Genghis Khan entertained on religious subjects appear from a conversation which he held at one time during the course of his campaigns in Western Asia with some learned Mohammedan doctors at Bokhara, which was the great seat at that time of science and philosophy. He asked the doctors what were the principles of their religion. They replied that these principles consisted of five fundamental points:
1. In believing in one God, the creator of all things, and the supreme ruler and governor of the universe.
2. In giving one fortieth part of their yearly income or gains to the poor.
3. In praying to God five times every day.
4. In setting apart one month in each year for fasting.
5. In making a pilgrimage to the temple in Mecca, there to worship God.
Genghis Khan told them that he believed himself in the first of these articles, and he approved of the three succeeding ones. It was very well, he said, to give one fortieth of one's income to the poor, and to pray to God five times a day, and to set apart a month in the year for a fast. But as to the last article, he could not but dissent from it entirely, for the whole world was God's house, and it was ridiculous, he said, to imagine that one place could really be any more fitting than another as a place for worshiping him.
The learned doctors were much dissatisfied with this answer. They were, in fact, more displeased with the dissent which the emperor expressed from this last article, the only one that was purely and wholly ritual in its character, than they were gratified with the concurrence which he expressed in all the other four. This is not at all surprising, for, from the times of the Pharisees down to the present day, the spirit of sectarianism and bigotry in religion always plants itself most strongly on the platform of externals. It is always contending strenuously for rites, while it places comparatively in the background all that bears directly on the vital and spiritual interests of the soul.
Chapter XXIII. Grand Celebrations.1221-1224
When Genghis Khan found that his conquests in Western Asia were in some good degree established and confirmed, he illustrated his victory and the consequent extension of his empire by two very imposing celebrations. The first was a grand hunt. The second was a solemn convocation of all the estates of his immense realm in a sort of diet or deliberative assembly.
The accounts given by the historians of both these celebrations are doubtless greatly exaggerated. Their description of the hunt is as follows:
It was after the close of the campaign in 1221 that it took place, while the army were in winter quarters. The object of the hunt was to keep the soldiers occupied, so as to avoid the relaxation of discipline, and the vices and disorder which generally creep into a camp where there are no active occupations to engage the minds of the men. The hunt took place in a vast region of uninhabited country, which was infested with wild beasts of every kind. The soldiers were marched out on this expedition in order of war, as if it were a country occupied by armed men that they were going to attack. The different detachments were conducted to the different points in the outskirts of the country, from which they severally extended themselves to the right and left, so as completely to inclose the ground. And the space was so large, it is said, which was thus inclosed, that it took them several weeks to march in to the centre.
It is true that in such a case the men would advance very slowly, perhaps only a few miles each day, in order that they might examine the ground thoroughly, and leave no ravine, or thicket, or other lurking-place, where beasts might conceal themselves, unexplored. Still, the circle was doubtless immensely large.
When the appointed morning at length arrived, the men at the several stations were arrayed, and they commenced their advance toward the centre, moving to the sound of trumpets, drums, timbrels, and other such instruments of martial music as were in use in those days.
The men were strictly forbidden to kill any animal. They were only to start them out from their lurking-places and lairs, and drive them in toward the centre of the field.
Great numbers of the men were provided with picks, spades, and other similar tools, with which they were to dig out the burrows and holes of such animals as should seek refuge under ground.
They went on in this way for some weeks. The animals ran before them, thinking, when they were disturbed by the men, that it was only a momentary danger, which they could easily escape from, as usual, by running forward into the next thicket; but soon the advancing line of the soldiers reached them there, and drove them out again, and if they attempted to turn to the right or the left they soon found themselves intercepted. Thus, as the circle grew narrower, and the space inclosed diminished, the animals began to find themselves mixing with one another in great numbers, and being now irritated and angry, they attacked one another in many instances, the strong falling upon and killing the weak. Thus a great many were killed, though not by the hands of the soldiers.
At last the numbers became so great, and the excitement and terror of the animals so intense, that the soldiers had great difficulty in driving them forward. The poor beasts ran this way and that, half distracted, while the soldiers pressed steadily on behind them, and cut them off from every chance of escape by raising terrific shouts and outcries, and by brandishing weapons before them wherever they attempted to turn.
At length the animals were all driven in to the inner circle, a comparatively small space, which had been previously marked out. Around this space double and triple lines of troops were drawn up, armed with pikes and spears, which they pointed in toward the centre, thus forming a sort of wall by which the beasts were closely shut in. The plan was now for the officers and khans, and all the great personages of the court and the army, to go into the circle, and show their courage and their prowess by attacking the beasts and slaying them.
But the courage required for such an exploit was not so great as it might seem, for it was always found on these occasions that the beasts, though they had been very wild and ferocious when first aroused from their lairs, and had appeared excessively irritated when they found the circle beginning to narrow around them, ended at last in losing all their spirit, and in becoming discouraged, dejected, and tame. This was owing partly, perhaps, to their having become, in some degree, familiar with the sight of men, but more probably to the exhaustion produced by long-continued fatigue and excitement, and to their having been for so many days deprived in a great degree of their accustomed food and rest.
Thus in this, as in a great many other similar instances, the poor soldiers and common people incurred the danger and the toil, and then the
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