A Dish of Orts : Chiefly Papers on the Imagination and on Shakespeare, George MacDonald [websites to read books for free .TXT] 📗

pictures which, while they give an immediate and pure pleasure to the common eye, shall give a far fuller and finer pleasure to that eye that is the organ of a deeper and more cultivated soul. There are, too, men of peculiar powers, rare and fine, who can never hope to please the large public, at least of their own age, but whose writings are a heart's ease and heart's joy to the select few, and serve such as a cup of heavenly comfort for the earth's journey, and a lamp of heavenly light for the shadows of the way."

One other extract from the general remarks on Books in this essay, and we will turn to another:-

"In all our estimation of the various qualities of books, if it be true that our reading assists our life, it is true also that our life assists our reading. If we let our spirit talk to us in undistracted moments-if we commune with friendly, serious Nature, face to face, often-if we pursue honourable aims in a steady progress-if we learn how a man's best work falls below his thought, yet how still his failure prompts a tenderer love of his thought-if we live in sincere, frank relations with some few friends, joying in their joy, hearing the tale and sharing the pain of their grief, and in frequent interchange of honest, household sensibility-if we look about us on character, marking distinctly what we can see, and feeling the prompting of a hundred questions concerning what is out of our ken:-if we live thus, we shall be good readers and critics of books, and improving ones."

The second and third of these essays are on Biography and Fiction respectively and principally; treating, however, of collateral subjects as well. Deep is the relation between the life shadowed forth in a biography, and the life in a man's brain which he shadows forth in a fiction-when that fiction is of the highest order, and written in love, is beheld even by the writer himself with reverence. Delightful, surely, it must be; yes, awful too, to read to-day the embodiment of a man's noblest thought, to follow the hero of his creation through his temptations, contests, and victories, in a world which likewise is-

"All made out of the carver's brain;"

and to-morrow to read the biography of this same writer. What of his own ideal has he realized? Where can the life-fountain be detected within him which found issue to the world's light and air, in this ideal self? Shall God's fiction, which is man's reality, fall short of man's fiction? Shall a man be less than what he can conceive and utter? Surely it will not, cannot end thus. If a man live at all in harmony with the great laws of being-if he will permit the working out of God's idea in him, he must one day arrive at something greater than what now he can project and behold. Yet, in biography, we do not so often find traces of those struggles depicted in the loftier fiction. One reason may be that the contest is often entirely within, and so a man may have won his spiritual freedom without any outward token directly significant of the victory; except, if he be an artist, such expression as it finds in fiction, whether the fiction be in marble, or in sweet harmonies, or in ink. Nor can we determine the true significance of any living act; for being ourselves within the compass of the life-mystery, we cannot hold it at arm's length from us and look at its lines of configuration. Nor of a life can we in any measure determine the success by what we behold of it. It is to us at best but a truncated spire, whose want of completion may be the greater because of the breadth of its base, and its slow taper, indicating the lofty height to which it is intended to aspire. The idea of our own life is more than we can embrace. It is not ours, but God's, and fades away into the infinite. Our comprehension is finite; we ourselves infinite. We can only trust in God and do the truth; then, and then only, is our life safe, and sure both of continuance and development.

But the reviewer perhaps too often merely steals his author's text and writes upon it; or, like a man who lies in bed thinking about a dream till its folds enwrap him and he sinks into the midst of its visions, he forgets his position of beholding, and passes from observation into spontaneous utterance. What says our author about "biography, autobiography, and history?" This lecture has pleased the reviewer most of the four. Reading it in a lonely place, under a tree, with wide fields and slopes around, it produced on his mind the two effects which perhaps Mr. Lynch would most wish it should produce-namely, first, a longing to lead a more true and noble life; and, secondly, a desire to read more biography. Nor can he but hope that it must produce the same effect on every earnest reader, on every one whose own biography would not be altogether a blank in what regards the individual will and spiritual aim.

"In meditative hours, when we blend despair of ourself with complaint of the world, the biography of a man successful in this great business of living is as the visit of an angel sent to strengthen us. Give the soldier his sword, the farmer his plough, the carpenter his hammer and nails, the manufacturer his machines, the merchant his stores, and the scholar his books; these are but implements; the man is more than his work or tools. How far has he fulfilled the law of his being, and attained its desire? Is his life a whole; the days as threads and as touches; the life, the well-woven garment, the well-painted picture? Which of two sacrifices has he offered-the one so acceptable to the powers of dark worlds, the other so acceptable to powers of bright ones-that of soul to body, or that of body to soul? Has he slain what was holiest in him to obtain gifts from Fashion or Mammon? Or has he, in days so arduous, so assiduous, that they are like a noble army of martyrs, made burnt-offering of what was secondary, throwing into the flames the salt of true moral energy and the incense of cordial affections? We want the work to show us by its parts, its mass, its form, the qualities of the man, and to see that the man is perfected through his work as well as the work finished by his effort."

Perhaps the highest moral height which a man can reach, and at the same time the most difficult of attainment, is the willingness to be
nothing relatively, so that he attain that positive excellence which the original conditions of his being render not merely possible, but imperative. It is nothing to a man to be greater or less than another-to be esteemed or otherwise by the public or private world in which he moves. Does he, or does he not, behold, and love, and live, the unchangeable, the essential, the divine? This he can only do according as God hath made him. He can behold and understand God in the least degree, as well as in the greatest, only by the godlike within him; and he that loves thus the good and great, has no room, no thought, no necessity for comparison and difference. The truth satisfies him. He lives in its absoluteness. God makes the glow-worm as well as the star; the light in both is divine. If mine be an earth-star to gladden the wayside, I must cultivate humbly and rejoicingly its green earth-glow, and not seek to blanch it to the whiteness of the stars that lie in the fields of blue. For to deny God in my own being is to cease to behold him in any. God and man can meet only by the man's becoming that which God meant him to be. Then he enters into the house of life, which is greater than the house of fame. It is better to be a child in a green field than a knight of many orders in a state ceremonial.

"One biography may help conjecture or satisfy reason concerning the story of a thousand unrecorded lives. And how few even of the deserving among the multitude can deserve, as 'dear sons of memory,' to be shrined in the public heart. Few of us die unwept, but most of us unwritten. We shall find a grave-less certainly a tombstone-and with much less likelihood a biographer. Those 'bright particular' stars that at evening look towards us from afar, yet still are individual in the distance, are at clearest times but about a thousand; but the milky lustre that runs through mid heaven is composed of a million million lights, which are not the less separate because seen undistinguishably. Absorbed, not lost, in the multitude of the unrecorded, our private dear ones make part in this mild, blissful shining of the 'general assembly,' the great congregation of the skies. Thus the past is aglow with the unwritten, the nameless. The leaders, sons of fame, conspicuous in lustre, eminent in place; these are the few, whose great individuality burns with distinct, starry light through the dark of ages. Such stars, without the starry way, would not teach us the vastness of heaven; and the 'way,' without these, were not sufficient to gladden and glorify the night with pomp of Hierarchical Ascents of Domination."

There are many passages in this essay with which the reviewer would be glad to enrich his notice of the book, but limitation of space, and perhaps justice to the essay itself, which ought to be read in its own completeness, forbid. Mr. Lynch looks to the heart of the matter, and makes one put the question-"Would not a biography written by Mr. Lynch himself be a valuable addition to this kind of literature?" His would not be an interesting account of outward events and relationships and progress, nor even a succession of revelations of inward conditions, but we should expect to find ourselves elevated by him to a point of view from which the life of the man would assume an artistic individuality, as it were an isolation of existence; for the supposed author could not choose for his regard any biography for which this would be impossible; or in which the reticulated nerves of purpose did not combine the whole, with more or less of success, into a true and remarkable unity. One passage more from this essay,-

"Biography, then, makes life known to us as more wealthy in character, and much more remarkable in its every-day stories, than we had deemed it. Another good it does us is this. It introduces us to some of our most agreeable and stimulative friendships. People may be more beneficially intimate with one they never saw than even with a neighbour or brother. Many a solitary, puzzled, incommunicative person, has found society provided, his riddle read, and his heart's secret, that longed and strove for utterance, outspoken for him in a biography. And both a love purer than any yet entertained may be originated, and a pure but ungratified love already existing, find an object, by the visit of a biography. In actual life you see your friend to-day, and will see him again to-morrow or next year; but in the dear book, you have your friend and all his experiences at once and ever. He is with you wholly, and may be with you at any time. He lives for you, and has already died for you, to give finish to the meaning, fulness, and