The French Revolution, Thomas Carlyle [an ebook reader TXT] 📗

pumped out of him,—in the Abbaye Prison? It is a new light! Sansculottism claps hands;—at which hand-clapping, Foulon (in his fainness, as his Destiny would have it) also claps. “See! they understand one another!” cries dark Sansculottism, blazing into fury of suspicion.—“Friends,” said ‘a person in good clothes,’ stepping forward, “what is the use of judging this man? Has he not been judged these thirty years?” With wild yells, Sansculottism clutches him, in its hundred hands: he is whirled across the Place de Greve, to the ‘Lanterne,’ Lamp-iron which there is at the corner of the Rue de la Vannerie; pleading bitterly for life,—to the deaf winds. Only with the third rope (for two ropes broke, and the quavering voice still pleaded), can he be so much as got hanged!

His Body is dragged through the streets; his Head goes aloft on a pike, the mouth filled with grass: amid sounds as of Tophet, from a grass-eating people. (Deux Amis de la Liberte, ii. 60-6.) Surely if Revenge is a ‘kind of Justice,’ it is a ‘wild’ kind! O mad Sansculottism hast thou risen, in thy mad darkness, in thy soot and rags; unexpectedly, like an Enceladus, living-buried, from under his Trinacria?

They that would make grass be eaten do now eat grass, in this manner?

After long dumb-groaning generations, has the turn suddenly become thine?—

To such abysmal overturns, and frightful instantaneous inversions of the centre-of-gravity, are human Solecisms all liable, if they but knew it; the more liable, the falser (and topheavier) they are!—

To add to the horror of Mayor Bailly and his Municipals, word comes that Berthier has also been arrested; that he is on his way hither from Compiegne. Berthier, Intendant (say, Tax-levier) of Paris; sycophant and tyrant; forestaller of Corn; contriver of Camps against the people;—

accused of many things: is he not Foulon’s son-in-law; and, in that one point, guilty of all? In these hours too, when Sansculottism has its blood up! The shuddering Municipals send one of their number to escort him, with mounted National Guards.

At the fall of day, the wretched Berthier, still wearing a face of courage, arrives at the Barrier; in an open carriage; with the Municipal beside him; five hundred horsemen with drawn sabres; unarmed footmen enough, not without noise! Placards go brandished round him; bearing legibly his indictment, as Sansculottism, with unlegal brevity, ‘in huge letters,’

draws it up. (‘Il a vole le Roi et la France (He robbed the King and France).’ ‘He devoured the substance of the People.’ ‘He was the slave of the rich, and the tyrant of the poor.’ ‘He drank the blood of the widow and orphan.’ ‘He betrayed his country.’ See Deux Amis, ii. 67-73.) Paris is come forth to meet him: with hand-clappings, with windows flung up; with dances, triumph-songs, as of the Furies! Lastly the Head of Foulon: this also meets him on a pike. Well might his ‘look become glazed,’ and sense fail him, at such sight!—Nevertheless, be the man’s conscience what it may, his nerves are of iron. At the Hotel-de-Ville, he will answer nothing. He says, he obeyed superior order; they have his papers; they may judge and determine: as for himself, not having closed an eye these two nights, he demands, before all things, to have sleep. Leaden sleep, thou miserable Berthier! Guards rise with him, in motion towards the Abbaye.

At the very door of the Hotel-de-Ville, they are clutched; flung asunder, as by a vortex of mad arms; Berthier whirls towards the Lanterne. He snatches a musket; fells and strikes, defending himself like a mad lion; is borne down, trampled, hanged, mangled: his Head too, and even his Heart, flies over the City on a pike.

Horrible, in Lands that had known equal justice! Not so unnatural in Lands that had never known it. Le sang qui coule est-il donc si pure? asks Barnave; intimating that the Gallows, though by irregular methods, has its own.—Thou thyself, O Reader, when thou turnest that corner of the Rue de la Vannerie, and discernest still that same grim Bracket of old Iron, wilt not want for reflections. ‘Over a grocer’s shop,’ or otherwise; with ‘a bust of Louis XIV. in the niche under it,’ or now no longer in the niche,—

it still sticks there: still holding out an ineffectual light, of fish-

oil; and has seen worlds wrecked, and says nothing.

But to the eye of enlightened Patriotism, what a thunder-cloud was this; suddenly shaping itself in the radiance of the halcyon weather! Cloud of Erebus blackness: betokening latent electricity without limit. Mayor Bailly, General Lafayette throw up their commissions, in an indignant manner;—need to be flattered back again. The cloud disappears, as thunder-clouds do. The halcyon weather returns, though of a grayer complexion; of a character more and more evidently not supernatural.

Thus, in any case, with what rubs soever, shall the Bastille be abolished from our Earth; and with it, Feudalism, Despotism; and, one hopes, Scoundrelism generally, and all hard usage of man by his brother man.

Alas, the Scoundrelism and hard usage are not so easy of abolition! But as for the Bastille, it sinks day after day, and month after month; its ashlars and boulders tumbling down continually, by express order of our Municipals. Crowds of the curious roam through its caverns; gaze on the skeletons found walled up, on the oubliettes, iron cages, monstrous stone-

blocks with padlock chains. One day we discern Mirabeau there; along with the Genevese Dumont. (Dumont, Souvenirs sur Mirabeau, p. 305.) Workers and onlookers make reverent way for him; fling verses, flowers on his path, Bastille-papers and curiosities into his carriage, with vivats.

Able Editors compile Books from the Bastille Archives; from what of them remain unburnt. The Key of that Robber-Den shall cross the Atlantic; shall lie on Washington’s hall-table. The great Clock ticks now in a private patriotic Clockmaker’s apartment; no longer measuring hours of mere heaviness. Vanished is the Bastille, what we call vanished: the body, or sandstones, of it hanging, in benign metamorphosis, for centuries to come, over the Seine waters, as Pont Louis Seize; (Dulaure: Histoire de Paris, viii. 434.) the soul of it living, perhaps still longer, in the memories of men.

So far, ye august Senators, with your Tennis-Court Oaths, your inertia and impetus, your sagacity and pertinacity, have ye brought us. “And yet think, Messieurs,” as the Petitioner justly urged, “you who were our saviours, did yourselves need saviours,”—the brave Bastillers, namely; workmen of Paris; many of them in straightened pecuniary circumstances!

(Moniteur: Seance du Samedi 18 Juillet 1789 (in Histoire Parlementaire, ii. 137.) Subscriptions are opened; Lists are formed, more accurate than Elie’s; harangues are delivered. A Body of Bastille Heroes, tolerably complete, did get together;—comparable to the Argonauts; hoping to endure like them. But in little more than a year, the whirlpool of things threw them asunder again, and they sank. So many highest superlatives achieved by man are followed by new higher; and dwindle into comparatives and positives! The Siege of the Bastille, weighed with which, in the Historical balance, most other sieges, including that of Troy Town, are gossamer, cost, as we find, in killed and mortally wounded, on the part of the Besiegers, some Eighty-three persons: on the part of the Besieged, after all that straw-burning, fire-pumping, and deluge of musketry, One poor solitary invalid, shot stone-dead (roide-mort) on the battlements; (Dusaulx: Prise de la Bastille, p. 447, &c.) The Bastille Fortress, like the City of Jericho, was overturned by miraculous sound.

BOOK VI.

CONSOLIDATION

Chapter 1.6.I.

Make the Constitution.

Here perhaps is the place to fix, a little more precisely, what these two words, French Revolution, shall mean; for, strictly considered, they may have as many meanings as there are speakers of them. All things are in revolution; in change from moment to moment, which becomes sensible from epoch to epoch: in this Time-World of ours there is properly nothing else but revolution and mutation, and even nothing else conceivable.

Revolution, you answer, means speedier change. Whereupon one has still to ask: How speedy? At what degree of speed; in what particular points of this variable course, which varies in velocity, but can never stop till Time itself stops, does revolution begin and end; cease to be ordinary mutation, and again become such? It is a thing that will depend on definition more or less arbitrary.

For ourselves we answer that French Revolution means here the open violent Rebellion, and Victory, of disimprisoned Anarchy against corrupt worn-out Authority: how Anarchy breaks prison; bursts up from the infinite Deep, and rages uncontrollable, immeasurable, enveloping a world; in phasis after phasis of fever-frenzy;—‘till the frenzy burning itself out, and what elements of new Order it held (since all Force holds such) developing themselves, the Uncontrollable be got, if not reimprisoned, yet harnessed, and its mad forces made to work towards their object as sane regulated ones. For as Hierarchies and Dynasties of all kinds, Theocracies, Aristocracies, Autocracies, Strumpetocracies, have ruled over the world; so it was appointed, in the decrees of Providence, that this same Victorious Anarchy, Jacobinism, Sansculottism, French Revolution, Horrors of French Revolution, or what else mortals name it, should have its turn. The ‘destructive wrath’ of Sansculottism: this is what we speak, having unhappily no voice for singing.

Surely a great Phenomenon: nay it is a transcendental one, overstepping all rules and experience; the crowning Phenomenon of our Modern Time. For here again, most unexpectedly, comes antique Fanaticism in new and newest vesture; miraculous, as all Fanaticism is. Call it the Fanaticism of ‘making away with formulas, de humer les formulas.’ The world of formulas, the formed regulated world, which all habitable world is,—must needs hate such Fanaticism like death; and be at deadly variance with it. The world of formulas must conquer it; or failing that, must die execrating it, anathematising it;—can nevertheless in nowise prevent its being and its having been. The Anathemas are there, and the miraculous Thing is there.

Whence it cometh? Whither it goeth? These are questions! When the age of Miracles lay faded into the distance as an incredible tradition, and even the age of Conventionalities was now old; and Man’s Existence had for long generations rested on mere formulas which were grown hollow by course of time; and it seemed as if no Reality any longer existed but only Phantasms of realities, and God’s Universe were the work of the Tailor and Upholsterer mainly, and men were buckram masks that went about becking and grimacing there,—on a sudden, the Earth yawns asunder, and amid Tartarean smoke, and glare of fierce brightness, rises SANSCULOTTISM, many-headed, fire-breathing, and asks: What think ye of me? Well may the buckram masks start together, terror-struck; ‘into expressive well-concerted groups!’ It is indeed, Friends, a most singular, most fatal thing. Let whosoever is but buckram and a phantasm look to it: ill verily may it fare with him; here methinks he cannot much longer be. Wo also to many a one who is not wholly buckram, but partially real and human! The age of Miracles has come back! ‘Behold the World-Phoenix, in fire-consummation and fire-creation; wide are her fanning wings; loud is her death-melody, of battle-thunders and falling towns; skyward lashes the funeral flame, enveloping all things: it is the Death-Birth of a World!’

Whereby, however, as we often say, shall one unspeakable blessing