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horrors of a new civil war in the heart of the capital.

As the third Gordian was only nineteen years of age at the time of his death, the history of his life, were it known to us with greater accuracy than it really is, would contain little more than the account of his education, and the conduct of the ministers, who by turns abused or guided the simplicity of his unexperienced youth. Immediately after his accession, he fell into the hands of his mother's eunuchs, that pernicious vermin of the East, who, since the days of Elagabalus, had infested the Roman palace. By the artful conspiracy of these wretches, an impenetrable veil was drawn between an innocent prince and his oppressed subjects, the virtuous disposition of Gordian was deceived, and the honors of the empire sold without his knowledge, though in a very public manner, to the most worthless of mankind. We are ignorant by what fortunate accident the emperor escaped from this ignominious slavery, and devolved his confidence on a minister, whose wise counsels had no object except the glory of his sovereign and the happiness of the people. It should seem that love and learning introduced Misitheus to the favor of Gordian. The young prince married the daughter of his master of rhetoric, and promoted his father-in-law to the first offices of the empire. Two admirable letters that passed between them are still extant. The minister, with the conscious dignity of virtue, congratulates Gordian that he is delivered from the tyranny of the eunuchs, and still more that he is sensible of his deliverance. The emperor acknowledges, with an amiable confusion, the errors of his past conduct; and laments, with singular propriety, the misfortune of a monarch, from whom a venal tribe of courtiers perpetually labor to conceal the truth.

The life of Misitheus had been spent in the profession of letters, not of arms; yet such was the versatile genius of that great man, that, when he was appointed Prætorian Præfect, he discharged the military duties of his place with vigor and ability. The Persians had invaded Mesopotamia, and threatened Antioch. By the persuasion of his father-in-law, the young emperor quitted the luxury of Rome, opened, for the last time recorded in history, the temple of Janus, and marched in person into the East. On his approach, with a great army, the Persians withdrew their garrisons from the cities which they had already taken, and retired from the Euphrates to the Tigris. Gordian enjoyed the pleasure of announcing to the senate the first success of his arms, which he ascribed, with a becoming modesty and gratitude, to the wisdom of his father and Præfect. During the whole expedition, Misitheus watched over the safety and discipline of the army; whilst he prevented their dangerous murmurs by maintaining a regular plenty in the camp, and by establishing ample magazines of vinegar, bacon, straw, barley, and wheat in all the cities of the frontier. But the prosperity of Gordian expired with Misitheus, who died of a flux, not with out very strong suspicions of poison. Philip, his successor in the præfecture, was an Arab by birth, and consequently, in the earlier part of his life, a robber by profession. His rise from so obscure a station to the first dignities of the empire, seems to prove that he was a bold and able leader. But his boldness prompted him to aspire to the throne, and his abilities were employed to supplant, not to serve, his indulgent master. The minds of the soldiers were irritated by an artificial scarcity, created by his contrivance in the camp; and the distress of the army was attributed to the youth and incapacity of the prince. It is not in our power to trace the successive steps of the secret conspiracy and open sedition, which were at length fatal to Gordian. A sepulchral monument was erected to his memory on the spot where he was killed, near the conflux of the Euphrates with the little river Aboras. The fortunate Philip, raised to the empire by the votes of the soldiers, found a ready obedience from the senate and the provinces.

We cannot forbear transcribing the ingenious, though somewhat fanciful description, which a celebrated writer of our own times has traced of the military government of the Roman empire. "What in that age was called the Roman empire, was only an irregular republic, not unlike the aristocracy of Algiers, where the militia, possessed of the sovereignty, creates and deposes a magistrate, who is styled a Dey. Perhaps, indeed, it may be laid down as a general rule, that a military government is, in some respects, more republican than monarchical. Nor can it be said that the soldiers only partook of the government by their disobedience and rebellions. The speeches made to them by the emperors, were they not at length of the same nature as those formerly pronounced to the people by the consuls and the tribunes? And although the armies had no regular place or forms of assembly; though their debates were short, their action sudden, and their resolves seldom the result of cool reflection, did they not dispose, with absolute sway, of the public fortune? What was the emperor, except the minister of a violent government, elected for the private benefit of the soldiers?

"When the army had elected Philip, who was Prætorian præfect to the third Gordian, the latter demanded that he might remain sole emperor; he was unable to obtain it. He requested that the power might be equally divided between them; the army would not listen to his speech. He consented to be degraded to the rank of Cæsar; the favor was refused him. He desired, at least, he might be appointed Prætorian præfect; his prayer was rejected. Finally, he pleaded for his life. The army, in these several judgments, exercised the supreme magistracy." According to the historian, whose doubtful narrative the President De Montesquieu has adopted, Philip, who, during the whole transaction, had preserved a sullen silence, was inclined to spare the innocent life of his benefactor; till, recollecting that his innocence might excite a dangerous compassion in the Roman world, he commanded, without regard to his suppliant cries, that he should be seized, stripped, and led away to instant death. After a moment's pause, the inhuman sentence was executed.



Chapter VII: Tyranny Of Maximin, Rebellion, Civil Wars, Death Of Maximin.—Part III.

On his return from the East to Rome, Philip, desirous of obliterating the memory of his crimes, and of captivating the affections of the people, solemnized the secular games with infinite pomp and magnificence. Since their institution or revival by Augustus, they had been celebrated by Claudius, by Domitian, and by Severus, and were now renewed the fifth time, on the accomplishment of the full period of a thousand years from the foundation of Rome. Every circumstance of the secular games was skillfully adapted to inspire the superstitious mind with deep and solemn reverence. The long interval between them exceeded the term of human life; and as none of the spectators had already seen them, none could flatter themselves with the expectation of beholding them a second time. The mystic sacrifices were performed, during three nights, on the banks of the Tyber; and the Campus Martius resounded with music and dances, and was illuminated with innumerable lamps and torches. Slaves and strangers were excluded from any participation in these national ceremonies. A chorus of twenty-seven youths, and as many virgins, of noble families, and whose parents were both alive, implored the propitious gods in favor of the present, and for the hope of the rising generation; requesting, in religious hymns, that according to the faith of their ancient oracles, they would still maintain the virtue, the felicity, and the empire of the Roman people. The magnificence of Philip's shows and entertainments dazzled the eyes of the multitude. The devout were employed in the rites of superstition, whilst the reflecting few revolved in their anxious minds the past history and the future fate of the empire.

Since Romulus, with a small band of shepherds and outlaws, fortified himself on the hills near the Tyber, ten centuries had already elapsed. During the four first ages, the Romans, in the laborious school of poverty, had acquired the virtues of war and government: by the vigorous exertion of those virtues, and by the assistance of fortune, they had obtained, in the course of the three succeeding centuries, an absolute empire over many countries of Europe, Asia, and Africa. The last three hundred years had been consumed in apparent prosperity and internal decline. The nation of soldiers, magistrates, and legislators, who composed the thirty-five tribes of the Roman people, were dissolved into the common mass of mankind, and confounded with the millions of servile provincials, who had received the name, without adopting the spirit, of Romans. A mercenary army, levied among the subjects and barbarians of the frontier, was the only order of men who preserved and abused their independence. By their tumultuary election, a Syrian, a Goth, or an Arab, was exalted to the throne of Rome, and invested with despotic power over the conquests and over the country of the Scipios.

The limits of the Roman empire still extended from the Western Ocean to the Tigris, and from Mount Atlas to the Rhine and the Danube. To the undiscerning eye of the vulgar, Philip appeared a monarch no less powerful than Hadrian or Augustus had formerly been. The form was still the same, but the animating health and vigor were fled. The industry of the people was discouraged and exhausted by a long series of oppression. The discipline of the legions, which alone, after the extinction of every other virtue, had propped the greatness of the state, was corrupted by the ambition, or relaxed by the weakness, of the emperors. The strength of the frontiers, which had always consisted in arms rather than in fortifications, was insensibly undermined; and the fairest provinces were left exposed to the rapaciousness or ambition of the barbarians, who soon discovered the decline of the Roman empire.



Chapter VIII: State Of Persia And Restoration Of The Monarchy.—Part I.
Of The State Of Persia After The Restoration Of The Monarchy
By Artaxerxes.

Whenever Tacitus indulges himself in those beautiful episodes, in which he relates some domestic transaction of the Germans or of the Parthians, his principal object is to relieve the attention of the reader from a uniform scene of vice and misery. From the reign of Augustus to the time of Alexander Severus, the enemies of Rome were in her bosom—the tyrants and the soldiers; and her prosperity had a very distant and feeble interest in the revolutions that might happen beyond the Rhine and the Euphrates. But when the military order had levelled, in wild anarchy, the power of the prince, the laws of the senate, and even the discipline of the camp, the barbarians of the North and of the East, who had long hovered on the frontier, boldly attacked the provinces of a declining monarchy. Their vexatious inroads were changed into formidable irruptions, and, after a long vicissitude of mutual calamities, many tribes of the victorious invaders established themselves in the provinces of the Roman Empire. To obtain a clearer knowledge of these great events, we shall endeavor to form a previous idea of the character, forces, and designs of those nations who avenged the cause of Hannibal and Mithridates.

In the more early ages of the world, whilst the forest that covered Europe afforded a retreat to a few wandering savages, the inhabitants of Asia were already collected into populous cities, and reduced under extensive empires, the seat of the arts, of luxury, and of despotism. The Assyrians reigned over the East, till the sceptre of Ninus and Semiramis dropped from the hands of their enervated successors. The Medes and the Babylonians divided their power, and were themselves swallowed up in the monarchy of the Persians, whose arms

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