The History Of Education, Ellwood P. Cubberley [motivational novels .TXT] 📗

new intellectual life, which soon found expression in the organization of universities for study and in more extensive travel and geographical exploration than the world had known since the days of ancient Rome. The greatest of all the results, however, came through the revival of trade, commerce, manufacturing, and industry in the rising cities of western Europe, with the consequent evolution of a new and important class of merchants, bankers, and craftsmen, who formed a new city class and in time developed a new system of training for themselves and their children.

 

THE REVIVAL OF CITY LIFE. The old cities of central and northern Italy, as was stated above, continued through the early Middle Ages as places of some little local importance. In the eleventh century they overthrew in large part the rule of their Prince-Bishops, and became little City-Republics, much after the old Greek model. Outside of Italy almost the only cities not destroyed during the period of the barbarian invasions were the episcopal cities, that is cities which were the residences of bishops.

 

Outside of Italy the present cities of western Europe either rose on the ruins of former Roman provincial cities, or originated about some monastery or castle, on or adjacent to land at one time owned by monks or feudal lord. An ever-increasing company of peasants, themselves little more than serfs in the beginning, huddled together in such places for the protection afforded, and a walled feudal town eventually resulted (R. 94

a). This later, in one way or another, secured its freedom from monastic control or feudal lord, and evolved into the free city we know to-day.

Originally each little city was a self-sustaining community. The farming and grazing lands lay outside, while the people were crowded compactly together within the protecting town walls. The need for walls that could be manned for defense, gates that could shut out the marauder, the narrow, dirty streets, and the lack of any sanitary ideas, all alike tended to keep the towns small. [28] The insecurity of life, the constant warfare, the repeated failures or destruction of crops without and want within, and the high death-rate from disease, all kept down the population. A town of a thousand people in the early Middle Ages was a place of some importance, while probably no city outside of Italy, excepting Paris and London, had ten thousand inhabitants before the year 1200. In all England there were but 2,150,000 people, according to the Domesday Survey (1086), while today the city of London alone contains nearly three times that number.

 

[Illustration: FIG. 58. A TYPICAL MEDIAEVAL TOWN (PRUSSIAN) All the elements of a typical mediaeval town are seen here—the walls for defense, the watch-towers, the churches, the tall cathedral, the castle, and the high houses huddled together.]

 

After about the year 1000 a revival of something like city life begins to be noticeable here and there in the records of the time (R. 94 a), and by 1100 these signs begin to manifest themselves in many places and lands. By 1200 the cities of Europe were numerous, though small, and their importance in the life of the times [29] was rapidly increasing (R. 94 b).

 

THE RISE OF A CITY CLASS. As the mediaeval towns increased in size and importance the inhabitants, being human, demanded rights. Between 1100 and 1200 there were frequent revolts of the people of the mediaeval towns against their feudal overlord, and frequent demands were made for charters granting privileges to the towns. Sometimes these insurrections were put down with a bloody hand. Sometimes, on the contrary, the overlord granted a charter of rights, willingly or unwillingly, and freed the people from obligation to labor on the lands in return for a fixed money payment.

Sometimes the king himself granted the inhabitants a charter by way of curbing the power of the local feudal lord or bishop. The towns became exceedingly skillful in playing off lord against bishop, and the king against both. In England, Flanders, France, and Germany some of the towns had become wealthy enough to purchase their freedom and a charter at some time when their feudal overlord was particularly in need of money. These charters, or birth certificates for the towns, were carefully drawn and officially sealed documents of great value, and were highly prized as evidences of local liberty. The document created a “free town,” and gave to the inhabitants certain specified rights as to self-government, the election of magistrates—aldermen, mayor, burgomaster—the levying and payment of taxes, and the military service to be rendered. Before the evolution of strong national governments these charters created hundreds of what were virtually little City-States throughout Europe (R. 95).

 

In these towns a new estate or class of people was now created (R. 96), in between the ruling bishops and lords on the one hand and the peasants tilling the land on the other. These were the citizens—freemen, bourgeoisie, burghers. Out of this new class of city dwellers new social orders—merchants, bankers, tradesmen, artisans, and craftsmen—in time arose, and these new orders soon demanded rights and obtained some form of education for their children. The guild or apprenticeship education which early developed in the cities to meet the needs of artisans and craftsmen (R. 99), and the burgh or city schools of Europe, which began to develop in the thirteenth and fourteenth centuries, were the educational results of the rise of cities and the evolution of these new social classes. The time would soon be ripe for the mysteries of learning to be passed somewhat farther down the educational pyramid, and new classes in society would begin the mastery of its symbols.

 

[Illustration: FIG. 59. THE EDUCATIONAL PYRAMID

(From Smith, W. R., Educational Sociology, p. 176) The concave pyramid suggests comparative numbers. Formal education began at the top, and has slowly worked downward.]

 

THE REVIVAL OF COMMERCE. The first city of mediaeval Europe to obtain commercial prominence was Venice. She early sold salt and fish obtained from the lagoons to the Lombards in the Valley of the Po, and sent trading ships to the Greek East. By the year 1000 Venetian ships were bringing the luxuries and riches of the Orient to Venice, and the city soon became a great trading center. There the partially civilized Christian knight “spent splendidly,” and the Bohemian, German, and Hunnish lords came [30]

to buy such of the luxuries of the East as they could afford. By 1100

Venice was a free City-State, the mistress of the Adriatic, and the trade of the East with Christian Europe passed over her wharves. From the Crusades she profited greatly, carrying knights eastward in the great fleet she had developed, and carpets, fabrics, perfumes, spices, dyes, drugs, silks, and precious stones on the return voyage. From Tana and Trebizond her traders penetrated far into the interior. Her ships and merchants “held the Golden East in fee.” By 1400 she was the wealthiest and most powerful city in Europe.

 

[Illustration: FIG. 60. TRADE ROUTES AND COMMERCIAL CITIES]

 

Genoa in time became the great rival of Venice. Marseilles also developed a large trade in the Mediterranean and with the north. From these three cities trade routes ran to the cities of Flanders, England, and Germany, as is shown in the map below. By the thirteenth century, Augsburg, Nuremburg, Magdeburg, Hamburg, L�beck, Bremen, Antwerp, Ghent, Ypres, Bruges, and London were developing into great commercial cities. Despite bad roads, bad bridges, [31] bad inns, “robber knights” and bandits, the commerce once carried on by Rome with her provinces was reviving. Great fairs, or yearly markets, came to be held in the large interior towns, to which merchants came from near and far to display and exchange their wares, and, still more important, from the standpoint of advancing general education, to exchange ideas and experiences. The “luxuries” displayed at these markets by traveling merchants from the south—salt, pepper, spices, sugar, drugs, dyestuffs, glass beads, glassware, table implements, perfumes, ornaments, underwear, articles of dress, silks, velvets, carpets, rugs—dazzled and astounded the simple townspeople of western Europe. These fairs became educational forces of a high order.

 

THE REVIVAL OF INDUSTRY AND BANKING. The trading of articles at seaports and at the interior city fairs came first, and this soon worked a revolution in industry. Instead of agriculture being almost the only occupation, and the feeding of the local population the only purpose, with only such arts and industries practiced as were needed to supply the wants of the townsmen, it now became possible to create a surplus to barter at the fairs for luxuries from the outside. Local industries, heretofore of but little importance, now developed into trades, and the manufacture of articles for outside sale was begun. At first manufacturing was very limited in scope, and confined largely to local handicrafts or the imitation of imported articles, but later new and important industries arose—the glass industry in Venice, the gold and silver industry of Florence, the weaving industry at Mainz and Erfurt, and the wool industry of Flanders. The craftsman and artisan, as well as the merchant and trader, were now developed in the towns, and soon became important members of the new social order. As serfs and villeins [32] were set free from the land [33] they came to the towns, adding more members to the new industrial classes (R. 96). From 1200 on there was a great revival of industry in western Europe, and by 1500 merchants and craftsmen had won back the place once held by merchants and craftsmen in Roman life and trade.

 

At Florence a banking class arose, and instead of barter, banks and the use of money and credit were developed. From Florence this system gradually extended to the other commercial cities. Gradually the mediaeval objection to the taking of interest for the use of money, which the Church had forbidden in the early Middle Ages as “usury” and wicked, was overcome, and Italian bankers and merchants led the world in the establishment of that credit which has made modern trade and industry possible. With money once more in general use as a measure of value, the Arabic system of notation in use for commercial transactions, and credit at reasonable interest rates provided as a basis for finance, an era in trade and commerce and manufacturing set in unknown since the days of Roman rule. Order, security, and a wider extension of educational advantages now were needed, and nothing contributed more to securing these than the growth of wealth and manufacturing industries in the towns, and the extension of commerce and the use of money throughout the country.

Nothing tends so powerfully to demand or secure these things as the possession of wealth among a people.

 

EDUCATION FOR THESE NEW SOCIAL CLASSES. With the evolution of these new social classes an extension of education took place through the formation of guilds. [34] The merchants of the Middle Ages traded, not as individuals, nor as subjects of a State which protected them, for there were as yet no such States, but as members of the guild of merchants of their town, or as members of a trading company. Later, towns united to form trading confederations, of which the Hanseatic League of northern Germany was a conspicuous example. These burgher merchant guilds became wealthy and important socially; [35] they were chartered by kings and given trading privileges analogous to those of a modern corporation (R.

95); they elbowed their way into affairs of State, and in time took over in large part the city governments; they obtained education for themselves, and fought with the church authorities for the creation of independent burgh schools; [36] they began to read books, and books in the vernacular began to be written for them; [37] they in time vied with the clergy and the nobility in their patronage of learning; they everywhere stood with the kings