Akbar, Emperor of India, Richard von Garbe [ebook offline .txt] 📗

Mai's son and grandson occupied high places in the imperial service, and Akbar married a daughter of the Rajput chief who became the mother of his son and successor Selim, afterwards the Emperor Jehângir. Later on Akbar received a number of other Rajput women in his harem.

Not all of Akbar's relations to the Rajputs however were of such a friendly kind. As his grandfather Baber before him, he had many bitter battles with them, for no other Indian people had opposed him so vigorously as they. Their domain blocked the way to the south, and from their rugged mountains and strongly fortified cities the Rajputs harassed the surrounding country by many invasions and destroyed order, commerce and communication quite after the manner of the German robber barons of the Middle Ages. Their overthrow was accordingly a public necessity.

The most powerful of these Rajput chiefs was the Prince of Mewâr who had particularly attracted the attention of the Emperor by his support of the rebels. The control of Mewâr rested upon the possession of the fortress Chitor which was built on a monstrous cliff one hundred and twenty meters high, rising abruptly from the plain and was equipped with every means of defence that could be contrived by the military skill of that time for an incomparably strong bulwark. On the plain at its summit which measured over twelve kilometers in circumference a city well supplied with water lay within the fortification walls. There an experienced general, Jaymal, "the Lion of Chitor," was in command. I have not time to relate the particulars of the siege, the laying of ditches and mines and the uninterrupted battles which preceded the fall of Chitor in February, 1568. According to Akbar's usual custom he exposed himself to showers of bullets without once being hit (the superstition of his soldiers considered him invulnerable) and finally the critical shot was one in which Akbar with his own hand laid low the brave commander of Chitor. Then the defenders considered their cause lost, and the next night saw a barbarous sight, peculiarly Indian in character: the so-called Jauhar demanded his offering according to an old Rajput custom. Many great fires gleamed weirdly in the fortress. To escape imprisonment and to save their honor from the horrors of captivity, the women mounted the solemnly arranged funeral pyres, while all the men, clad in saffron hued garments, consecrated themselves to death. When the victors entered the city on the next morning a battle began which raged until the third evening, when there was no one left to kill. Eight thousand warriors had fallen, besides thirty thousand inhabitants of Chitor who had participated in the fight.

With the conquest of Chitor which I have treated at considerable length because it ended in a typically Indian manner, the resistance of the Rajputs broke down. After Akbar had attained his purpose he was on the friendliest terms with the vanquished. It testifies to his nobility of character as well as to his political wisdom that after this complete success he not only did not celebrate a triumph, but on the contrary proclaimed the renown of the vanquished throughout all India by erecting before the gate of the imperial palace at Delhi two immense stone elephants with the statues of Jaymal, the "Lion of Chitor," and of the noble youth Pata who had performed the most heroic deeds in the defense of Chitor. By thus honoring his conquered foes in such a magnanimous manner Akbar found the right way to the heart of the Rajputs. By constant bestowal of favors he gradually succeeded in so reconciling the noble Rajputs to the loss of their independence that they were finally glad and proud to devote themselves to his service, and, under the leadership of their own princes, proved themselves to be the best and truest soldiers of the imperial army, even far from their home in the farthest limits of the realm.

The great masses of the Hindu people Akbar won over by lowering the taxes as we have previously related, and by all the other successful expedients for the prosperity of the country, but especially by the concession of perfect liberty of faith and worship and by the benevolent interest with which he regarded the religious practices of the Hindus. A people in whom religion is the ruling motive of life, after enduring all the dreadful sufferings of previous centuries for its religion's sake, must have been brought to a state; of boundless reverence by Akbar's attitude. And since the Hindus were accustomed to look upon the great heroes and benefactors of humanity as incarnations of deity we shall not be surprised to read from an author of that time[17] that every morning before sunrise great numbers of Hindus crowded together in front of the palace to await the appearance of Akbar and to prostrate themselves as soon as he was seen at a window, at the same time singing religious hymns. This fanatical enthusiasm of the Hindus for his person Akbar knew how to retain not only by actual benefits but also by small, well calculated devices.

It is a familiar fact that the Hindus considered the Ganges to be a holy river and that cows were sacred animals. Accordingly we can easily understand Akbar's purpose when we learn that at every meal he drank regularly of water from the Ganges (carefully filtered and purified to be sure) calling it "the water of immortality,"[18] and that later he forbade the slaughtering of cattle and eating their flesh.[19] But Akbar did not go so far in his connivance with the Hindus that he considered all their customs good or took them under his protection. For instance he forbade child marriages among the Hindus, that is to say the marriage of boys under sixteen and of girls under fourteen years, and he permitted the remarriage of widows. The barbaric customs of Brahmanism were repugnant to his very soul. He therefore most strictly forbade the slaughtering of animals for purposes of sacrifice, the use of ordeals for the execution of justice, and the burning of widows against their will, which indeed was not established according to Brahman law but was constantly practiced according to traditional custom.[20] To be sure neither Akbar nor his successor Jehângir were permanently successful in their efforts to put an end to the burning of widows. Not until the year 1829 was the horrible custom practically done away with through the efforts of the English.

Throughout his entire life Akbar was a tirelessly industrious, restlessly active man. By means of ceaseless activity he struggled successfully against his natural tendency to melancholy and in this way kept his mind wholesome, which is most deserving of admiration in an Oriental monarch who was brought in contact day by day with immoderate flattery and idolatrous veneration. Well did Akbar know that no Oriental nation can be governed without a display of dazzling splendor; but in the midst of the fabulous luxury with which Akbar's court was fitted out and his camp on the march, in the possession of an incomparably rich harem which accompanied the Emperor on his expeditions and journeys in large palatial tents, Akbar always showed a remarkable moderation. It is true that he abolished the prohibition of wine which Islam had inaugurated and had a court cellar in his palace, but he himself drank only a little wine and only ate once a day and then did not fully satisfy his hunger at this one meal which he ate alone and not at any definite time.[21] Though he was not strictly a vegetarian yet he lived mainly on rice, milk, fruits and sweets, and meat was repulsive to him. He is said to have eaten meat hardly more than four times a year.[22]

Akbar was very fond of flowers and perfumes and especially enjoyed blooded doves whose care he well understood. About twenty thousand of these peaceful birds are said to have made their home on the battlements of his palace. His historian[23] relates: "His Majesty deigned to improve them in a marvelous manner by crossing the races which had not been done formerly."

Akbar was passionately fond of hunting and pursued the noble sport in its different forms, especially the tiger hunt and the trapping of wild elephants,[24] but he also hunted with trained falcons and leopards, owning no less than nine hundred hunting leopards. He was not fond of battue; he enjoyed the excitement and exertion of the actual hunt as a means for exercise and recreation, for training the eye and quickening the blood. Akbar took pleasure also in games. Besides chess, cards and other games, fights between animals may especially be mentioned, of which elephant fights were the most common, but there were also contests between camels, buffaloes, cocks, and even frogs, sparrows and spiders.

Usually, however, the whole day was filled up from the first break of dawn for Akbar with affairs of government and audiences, for every one who had a request or a grievance to bring forward could have access to Akbar, and he showed the same interest in the smallest incidents as in the greatest affairs of state. He also held courts of justice wherever he happened to be residing. No criminal could be punished there without his knowledge and no sentence of death executed until Akbar had given the command three times.[25]

Not until after sunset did the Emperor's time of recreation begin. Since he only required three hours of sleep[26] he devoted most of the night to literary, artistic and scientific occupations. Especially poetry and music delighted his heart. He collected a large library in his palace and drew the most famous scholars and poets to his court. The most important of these were the brothers Abul Faiz (with the nom de plume Faizî) and Abul Fazl who have made Akbar's fame known to the whole world through their works. The former at Akbar's behest translated a series of Sanskrit works into Persian, and Abul Fazl, the highly gifted minister and historian of Akbar's court (who to be sure can not be exonerated from the charge of flattery) likewise composed in the Persian language a large historical work written in the most flowery style which is the main source of our knowledge of that period. This famous work is divided in two parts, the first one of which under the title Akbarnâme, "Akbar Book," contains the complete history of Akbar's reign, whereas the second part, the Aîn î Akbarî, "The Institutions of Akbar," gives a presentation of the political and religious constitution and administration of India under Akbar's reign. It is also deserving of mention in this connection that Akbar instituted a board for contemporary chronicles, whose duty it was to compose the official record of all events relating to the Emperor and the government as well as to collect all laws and decrees.[27]

When Akbar's recreation hours had come in the night the poets of his court brought their verses. Translations of famous works in Sanskrit literature, of the New Testament and of other interesting books were read aloud, all of which captivated the vivacious mind of the Emperor from which nothing was farther removed than onesidedness and narrow-mindedness. Akbar had also a discriminating appreciation for art and industries. He himself designed the plans for some extremely beautiful candelabra, and the manufacture of tapestry reached such a state of perfection in India under his personal supervision that in those days fabrics were produced in the great imperial factories which in beauty and value excelled the famous rugs of Persia. With still more important results Akbar influenced the realm