Machiavelli, Volume I, Niccolò Machiavelli [i read a book txt] 📗

with tyme overcometh thee: nor there shall never any enemie of thyne, who maie overcome thee with famishemente, that will seeke to overcome thee with iron. For that though the victory be not so honourable, yet it is more sure and more certaine: Then, thesame armie cannot avoide famishemente, that is not an observer of justice, whiche licenciously consumeth what it liste: bicause the one disorder, maketh that the victualls commeth not unto you, the other, that soche victuall as commeth, is unprofitably consumed: therefore thantiquitie ordained, that thei should spende thesame, whiche thei gave, and in thesame tyme when thei appoincted: for that no souldiour did eate, but when the Capitaine did eate: The whiche how moche it is observed of the armies nowe adaies, every manne knoweth, and worthely thei can not bee called menne of good order and sober, as the antiquitie, but lasivious and drunkardes.

BAPTISTE. You saied in the beginnyng of orderynge the Campe, that you woulde not stande onely uppon twoo maine battailes, but woulde take fower, for to shewe how a juste armie incamped: therfore I would you shoulde tell me twoo thynges, the one, when I shoulde have more or lesse men, howe I ought to incampe them, the other, what numbre of souldiours should suffice you to faight against what so ever enemie that were.

[Sidenote: Howe to lodge in the Campe more or lesse menne, then the ordinarie; The nombre of men that an army ought to be made of, to bee able to faighte with the puisantest enemie that is; Howe to cause men to do soche a thing as shold bee profitable for thee, and hurtfull to them selves; Howe to overcome menne at unwares; How to tourne to commoditie the doynges of soche, as use to advertise thy enemie of thy proceadynges; How to order the campe, that the enemie shal not perceive whether the same bee deminished, or increased; A saiyng of Metellus; Marcus Crassus; How to understand the secretes of thy enemie; A policie of Marius, to understande howe he might truste the Frenchmen; What some Capitaines have doen when their countrie have been invaded of enemies; To make the enemie necligente in his doynges; Silla Asdruball; The policie of Aniball, where by he escaped out of the danger of Fabius Maximus; A Capitayne muste devise how to devide the force of his enemies; How to cause the enemie to have in suspect his most trusty men; Aniball Coriolanus; Metellus against Jugurte; A practis of the Romayne oratours, to bryng Aniball out of Credit with Antiochus; Howe to cause the enemie to devide his power; Howe Titus Didius staied his enemies that wer going to incounter a legion of men that were commyng in his ayde; Howe some have caused the enemie to devide his force; A policie to winne the enemies countrie before he be aware; Howe to reforme sedicion and discorde; The benefitte that the reputacion of the Capitaine causeth, which is only gotten by vertue; The chiefe thyng that a capitayne ought to doe; When paie wanteth, punishment is not to be executed; The inconvenience of not punisshynge; Cesar chaunsynge to fall, made the same to be supposed to signifi good lucke; Religion taketh away fantasticall opinions; In what cases a Capitaine ought not to faight with his enemie if he may otherwyse choose; A policie of Fulvius wherby he got and spoyled his enemies Campe; A policie to disorder the enemie; A policie to overcome the enemie; A policie; How to beguile the enemie; Howe Mennonus trained his enemies oute of stronge places to bee the better able to overcom them.]

FABRICIO. To the first question I answer you, that if the armie be more or lesse, then fower or sixe thousande souldiours, the orders of lodgynges, may bee taken awaie or joined, so many as suffiseth: and with this way a man may goe in more, and in lesse, into infinite: Notwithstandynge the Romaines, when thei joigned together twoo consull armies, thei made twoo campes, and thei tourned the partes of the unarmed, thone against thother. Concernyng the second question, I say unto you, that the Romaines ordinary armie, was about xxiiii. M. souldiours: but when thei were driven to faight against the greatest power that might be, the moste that thei put together, wer L. M. With this number, thei did set against two hundred thousand Frenchemen, whome assaulted them after the first warre, that thei had with the Carthageners. With this verie same numbre, thei fought againste Anniball. And you muste note, that the Romaines, and the Grekes, have made warre with fewe, fortefiyng themselves thorough order, and thorough arte: the west, and the easte, have made it with multitude: But the one of these nacions, doeth serve with naturall furie: as doe the men of the west partes, the other through the great obedience whiche those men have to their kyng. But in Grece, and in Italy, beyng no naturall furie, nor the naturall reverence towardes their king, it hath been necessary for them to learne the discipline of warre, the whiche is of so muche force, that it hath made that a fewe, hath been able to overcome the furie, and the naturall obstinatenesse of manie. Therefore I saie, that mindyng to imitate the Romaines, and the Grekes, the number of L. M. souldiers ought not to bee passed, but rather to take lesse: because manie make confucion, nor suffer not the discipline to be observed, and the orders learned, and Pirrus used to saie, that with xv. thousande men he woulde assaile the worlde: but let us pas to an other parte. We have made this our armie to winne a field and shewed the travailes, that in the same fight may happen: we have made it to marche, and declared of what impedimentes in marchyng it may be disturbed: and finally we have lodged it: where not only it ought to take a littell reste of the labours passed, but also to thinke howe the warre ought to be ended: for that in the lodgynges, is handeled many thynges, inespecially thy enemies as yet remainyng in the fielde, and in suspected townes, of whome it is good to be assured, and those that be enemies to overcome them: therfore it is necessarie to come to this demonstracion, and to passe this difficultie with the same glorie, as hitherto we have warred. Therfore comynge to particular matters, I saie that if it shoulde happen, that thou wouldest have manie men, or many people to dooe a thyng, whiche were to thee profittable, and to theim greate hurte, as should be to breake downe the wall of their citie, or to sende into exile many of them, it is necessarie for thee, either to beguile them in such wise that everie one beleeve not that it toucheth him: so that succouryng not the one the other, thei may finde them selves al to be oppressed without remedie, or els unto all to commaunde the same, whiche they ought to dooe in one selfe daie, to the intente that every man belevyng to be alone, to whome the commaundement is made, maie thinke to obey and not to remedie it: and so withoute tumulte thy commaundement to be of everie man executed. If thou shouldest suspecte the fidelitie of anie people, and woulde assure thee, and overcome them at unawares, for to colour thy intente more easelie, thou canst not doe better, then to counsel with them of some purpose of thine, desiryng their aide, and to seeme to intende to make an other enterprise, and to have thy minde farre from thinkyng on them: the whiche will make, that thei shall not think on their owne defence, beleevyng not that thou purposest to hurte them, and thei shal geve thee commoditie, to be able easely to satisfie thy desire. When thou shouldest perceive, that there were in thine armie some, that used to advertise thy enemie of thy devises, thou canst not doe better, myndynge to take commoditie by their traiterous mindes, then to commen with them of those thynges, that thou wilte not doe, and those that thou wilt doe, to kepe secret, and to say to doubte of thynges, that thou doubtest not, and those of whiche thou doubtest, to hide: the which shall make thenemie to take some enterprise in hand, beleving to know thy devises, where by easly thou maiest beguile and opresse hym. If thou shouldest intende (as Claudius Nero did) to deminishe thy armie, sendynge helpe to some freende, and that the enemie shoulde not bee aware therof, it is necessarie not to deminishe the lodgynges, but to maintayne the signes, and the orders whole, makyng the verie same fires, and the verye same wardes throughout all the campe, as wer wont to be afore. Lykewise if with thy armie there should joigne new men, and wouldest that the enemie shoulde not know that thou werte ingrosed, it is necessarie not to increase the lodgynges: Because keepyng secrete doynges and devises, hath alwaies been moste profitable. Wherfore Metellus beyng with an armie in Hispayne, to one, who asked him what he would doe the nexte daie, answered, that if his sherte knew therof, he would bourne it. Marcus Craussus, unto one, whome asked him, when the armie shoulde remove, saied beleevest thou to be alone not to here the trumpet? If thou shouldest desire to understande the secretes of thy enemie, and to know his orders, some have used to sende embassadours, and with theim in servauntes aparel, moste expertest men in warre: whom havynge taken occasion to se the enemies armie, and to consider his strengthe and weakenesse, it hath geven them oportunitie to overcome him. Some have sente into exile one of their familiars, and by meanes of the same, hath knowen the devises of his adversarie. Also like secrettes are understoode of the enemies when for this effecte there were taken any prisoners. Marius whiche in the warre that he made with the Cimbrie, for to know the faieth of those Frenchmen, who then inhabited Lombardie, and were in leage with the Romaine people, sent them letters open, and sealed: and in the open he wrote, that they shoulde not open the sealed, but at a certaine time, and before the same time demaundyng them againe, and finding them opened, knew thereby that their faithe was not to be trusted. Some Capitaines, being invaded, have not desired to goe to meete the enemie, but have gone to assaulte his countrey, and constrained him to retorne to defende his owne home: The whiche manie times hath come wel to passe, for that those soldiours beginnyng to fil them selves with booties, and confidence to overcome, shall sone make the enemies souldiours to wexe afraide, when they supposynge theim selves conquerours, shal understand to become losers: So that to him that hath made this diversion, manie times it hath proved well. But onely it may be doen by him, whiche hath his countrey stronger then that of the enemies, because when it were otherwise, he should goe to leese. It hath been often a profitable thyng to a capitaine, that hath been besieged in his lodgynges by the enemie, to move an intreatie of agreemente, and to make truse with him for certaine daies: the which is wonte to make the enemies more necligente in all doynges: so that avaylynge thee of their necligence, thou maiest easely have occacion to get thee oute of handes. By this way Silla delivered him selfe twise from the enemies: and with this verie same deceipte, Asdruball in Hispayne got oute of the force of Claudious Nero, whome had besieged him. It helpeth also to deliver a man out of the daunger of the enemie, to do some thyng beside the forsaied, that may keepe him at a baye: this