A Forgotten Empire: Vijayanagar, Robert Sewell [books under 200 pages .TXT] 📗

small idol of white alabaster with six arms;[431] in one it has a …[432] and in the other a sword, and in the others sacred emblems (ARMAS DE CASA), and it has below its feet a buffalo, and a large animal which is helping to kill that buffalo. In this pagoda there burns continually a lamp of GHEE, and around are other small temples for houses of devotion.

The other temples aforesaid are made in the same manner, but this one is the principal one and the oldest; they all have many buildings and gardens with many trees, in which the Brahmans cultivate their vegetables433 and the other herbs that they eat. Whenever the festival of any of these temples occurs they drag along certain triumphal cars which run on wheels, and with it go dancing-girls and other women with music to the temple, (conducting) the idol along the said street with much pomp. I do not relate the manner in which these cars are taken, because in all the time that I was in this city none were taken round. There are many other temples in the city of which I do not here speak, to avoid prolixity.

You should know that among these heathen there are days when they celebrate their feasts as with us; and they have their days of fasting, when all day they eat nothing, and eat only at midnight. When the time of the principal festival arrives the king comes from the new city to this city of Bisnaga, since it is the capital of the kingdom and it is the custom there to make their feasts and to assemble. For these feasts are summoned all the dancing-women of the kingdom, in order that they should be present; and also the captains and kings and great lords with all their retinues, — except only those whom the king may have sent to make war, or those who are in other parts, or at the far end of the kingdom on the side where (an attack) is feared, such as the kingdom of Oria and the territories of the Ydallcao; and even if such captains are absent in such places, there appear for them at the feasts those whom I shall hereafter mention.

These feasts begin on the 12th of September,[434] and they last nine days, and take place at the king’s palace.

The palace is on this fashion: it has a gate opening on to the open space435 of which I have spoken, and over this gate is a tower of some height, made like the others with its verandahs; outside these gates begins the wall which I said encircled the palace. At the gate are many doorkeepers436 with leather scourges in their hands, and sticks, and they let no one enter but the captains and chief people, and those about whom they receive orders from the Chief of the Guard. Passing this gate you have an open space, and then you have another gate like the first, also with its doorkeepers and guards; and as soon as you enter inside this you have a large open space, and on one side and the other are low verandahs where are seated the captains and chief people in order to witness the feasts, and on the left side of the north of this open space is a great one-storeyed building (TERREA); all the rest are like it. This building stands on pillars shaped like elephants and with other figures, and all open in front, and they go up to it by staircases of stone; around it, underneath, is a terrace (CORREDOR) paved with very good flagstones, where stand some of the people looking at the feast. This house is called the House of Victory, as it was made when the king came back from the war against Orya, as I have already told you. On the right side of the open space were some narrow scaffoldings, made of wood and so lofty that they could be seen over the top of the wall; they were covered at the top with crimson and green velvet and other handsome cloths, and adorned from top to bottom. Let no one fancy that these cloths were of wool, because there are none such in the country, but they are of very fine cotton. These scaffoldings are not always kept at that place, but they are specially made for these feasts; there are eleven of them. Against the gates there were two circles in which were the dancing-women, richly arrayed with many jewels of gold and diamonds and many pearls. Opposite the gate which is on the east side of the front of the open space, and in the middle of it, there are two buildings of the same sort as the House of Victory of which I have spoken; these buildings are served by a kind of staircase of stone beautifully wrought, — one is in the middle and the other at the end. This building was all hung with rich cloths, both the walls and the ceiling, as well as the supports, and the cloths of the walls were adorned with figures in the manner of embroidery; these buildings have two platforms one above the other, beautifully sculptured, with their sides well made and worked, to which platforms the sons of the king’s favourites come for the feasts, and sometimes his eunuchs. On the upper platform, close to the king, was Christovao de Figueiredo, with all of us who came with him, for the king commanded that he should be put in such a place as best to see the feasts and magnificence. That I may not forget to tell of the streets that are in the palace I here mention them. You must know that inside the palace that I have spoken of is the dwelling of the king and of his wives and of the other women who serve them; as I have already said, who are twelve thousand in number; and they have an entrance to these rows of houses so that they can go inside. Between this palace and the House of Victory is a gate which serves as passage to it. Inside there are thirty-four streets.

Returning to the feasts, you must know that in this House of Victory the king has a room (CASA) made of cloth, with its door closed, where the idol has a shrine; and in the other, in the middle (of the building), is placed a dais opposite the staircase in the middle; on which dais stands a throne of state made thus, — it is four-sided, and flat, with a round top, and a hollow in the middle for the seat. As regards the woodwork of it, you must know that it is all covered with silk cloths (?SOAJES),[437] and has lions all of gold, and in the spaces between the cloths (SOAJES) it has plates of gold with many rubies and seed-pearls, and pearls underneath; and round the sides it is all full of golden images of personages, and upon these is much work in gold, with many precious stones. In this chair is placed an idol, also of gold, embowered in roses and flowers. On one side of this chair, on the dais below, stands a head-dress; this also is made in the same manner; it is upright and as high as a span, the top is rounded, it is all full of pearls and rubies and all other precious stones, and on the top of it is a pearl as large as a nut, which is not quite round. On the other side is an anklet for the foot made in the same fashion; it is another state jewel, and is full of large pearls and of many rubies, emeralds, and diamonds, and other stones of value; it will be of the thickness of a man’s arm. In front of all this, at the edge438 of the dais, resting on a support were some cushions where the king was seated during all these feasts. The feasts commence thus: —

You must know that when it is morning the king comes to this House of Victory, and betakes himself to that room where the idol is with its Brahmans, and he performs his prayers and ceremonies. Outside the house are some of his favourites, and on the square are many dancing-girls dancing. In their verandahs round the square are many captains and chief people who come there in order to see; and on the ground, near the platform of the house, are eleven horses with handsome and well-arranged trappings, and behind them are four beautiful elephants with many adornments. After the king has entered inside he comes out, and with him a Brahman who takes in his hand a basket full of white roses and approaches the king on the platform, and the king, taking three handfuls of these roses, throws them to the horses,[439] and after he has thrown them he takes a basket of perfumes and acts towards them as though he would cense them; and when he has finished doing this he reaches towards the elephants and does the same to them. And when the king has finished this, the Brahman takes the basket and descends to the platform,[440] and from thence puts those roses and other flowers on the heads of all the horses, and this done, returns to the king. Then the king goes again to where the idol is, and as soon as he is inside they lift the curtains441 of the room, which are made like the purdahs of a tent, and the king seats himself there where these are, and they lift them all. Thence he witnesses the slaughter of twenty-four buffaloes and a hundred and fifty sheep, with which a sacrifice is made to that idol; you must know that they cut off the heads of these buffaloes and sheep at one blow with certain large sickles which are wielded by a man who has charge of this slaughter; they are so sure of hand that no blow misses. When they have finished the slaughter of these cattle the king goes out and goes to the other large buildings, on the platforms of which is a crowd of Brahmans, and as soon as the king ascends to where they stand they throw to the king ten or twelve roses — those (that is) who are nearest to him. Then he passes all along the top of the buildings, and as soon as he is at the end he takes the cap from his head, and after placing it on the ground turns back (to the place) where the idol is; here he lies extended on the ground. When he has arisen he betakes himself to the interior of the building, and enters a garden (or walled enclosure — QUYNTAL) where they say that a little fire has been made, and he throws into the fire a powder made up of many things, namely, rubies and pearls and all other kinds of precious stones, and aloes and other sweet-scented things. This done, he returns to the pagoda and goes inside and stays a little, at which time enter by the other door some of his favourites who are in the building, and they make their salaam. Then he goes back to the place whence he threw the flowers to the horses, and as soon as he is here all the captains and chief people come and make their salaam to him, and some, if they so desire, present some gifts to him; then as they came so they retire, and each one betakes himself to his own dwelling. And the king withdraws to the interior of his palace by that gate which I have already mentioned — that which stands between the two buildings that are in