The Outline of History, H. G. Wells [series like harry potter .txt] 📗

under a general, Mardonius. Of his own retreat the historian relates:

 

Whithersoever they came on the march and to whatever nation they seized the crops of that people and used them for provisions; and if they found no crops, then they took the grass which was growing up from the earth, and stripped off the bark from the trees and plucked down the leaves and devoured them; alike of the cultivated trees and of those growing wild; and they left nothing behind them: thus they did by reason of famine. Then plague too seized upon the army and dysentery, which destroyed them by the way, and some of them also who were sick the king left behind, laying charge upon the cities where at the time he chanced to be in his march, to take care of them and support them; of these he left some in Thessaly, and some at Siris in Paionia, and some in Macedonia. . . . When, passing on from Thrace they came to the passage, they crossed over the Hellespont in haste to Abydos by means of the ships, for they did not find the floating bridges still stretched across, but broken up by a storm. While staying there for a time they had distributed to them an allowance of food more abundant than they had had by the way, and from satisfying their hunger with out restraint and also from the changes of water there died many of those in the army who had remained safe till then. The rest arrived with Xerxes at Sardis.

 

21.10 Plataea and Mycale

 

The rest of the Persian army remained in Thessaly under the command of Mardonius, and for a year he maintained an aggressive compaign against the Greeks. Finally, he was defeated and killed in a pitched battle at Plataea (479 BC.), and on the same day the Persian fleet and a land army met with joint disaster under the shadow of Mount Mycale on the Asiatic mainland, between Ephesus and Miletus. The Persian ships, being in fear of the Greeks, had been drawn up on shore and a wall built about them; but the Greeks disembarked and stormed this enclosure. They then sailed to the, Hellespont to destroy what was left of the bridge of boats, so that later the Persian fugitives, retreating from Plataea, had to cross by shipping at the Bosphorus, and did so with difficulty.

 

Encouraged by these disasters of the imperial power, says Herodotus, the Ionian cities in Asia began for a second time to revolt against the Persians.

 

With this the ninth, book of the History of Herodotus comes to an end. He was born about 484 B.C., so, that at the time of the battle of Plataea he was a child of five-years old. Much of the substance of his story was gathered by him from actors in and eye-witnesses of, the great events he relates. The war still dragged on for a long time; the Greeks supported a rebellion against Persian rule in Egypt, and tried unsuccessfully to take Cyprus; it did not end until about 449 B.C. Then the Greek coasts of Asia Minor and the Greek cities in the Black Sea remained generally free, but Cyprus and Egypt continued under Persian rule. Herodotus, who had been born a Persian subject in the Ionian city of Halicarnassus, was five and thirty years old by that time, and he must have taken an early opportunity after this peace of visiting Babylon and Persia. He probably went to Athens, with his History ready to recite, about 438 B.C.

 

The idea of a great union of Greece for aggression against Persia was not altogether strange to Herodotus. Some of his readers suspect him of writing to enforce it. It was certainly in the air at that time. He describes Aristagoras, the son-in-law of Histiaeus, as showing the Spartans a tablet of bronze on which was engraved a map of the whole earth with all the seas and rivers. He makes Aristagoras say: These Barbarians are not valiant in fight. You, on the other hand, have now attained to the utmost skill in war. They fight with bows and arrows and a short spear: they go into battle wearing trousers and having caps on their heads. You have perfected your weapons and discipline. They are easily to be conquered. Not all the other nations of the world have what they possess; gold, silver, bronze, embroidered garments, beasts and slaves; all this you might have for yourselves, if you so desired.

 

It was a hundred years before these suggestions bore fruit.

 

Xerxes was murdered in his palace about 465 B.C., and thereafter Persia made no further attempts at conquest in Europe. We have no such knowledge of the things that were happening in the empire of the Great King as we have of the occurrences in the little states of Central Greece. Greece had suddenly begun to produce literature, and put itself upon record as no other nation had ever done hitherto. After 479 B.C. (Plataea) the spirit seems to have gone out of the government of the Medes and Persians. The empire of the Great King enters upon a period of decay. An Artaxerxes, a second Xerxes, a second Darius, pass across the stage; there are rebellions in Egypt and Syria; the Medes rebel; a second Artaxerxes and a second Cyrus, his brother, fight for the throne. This history is even as the history of Babylonia, Assyria, and Egypt in the older times. It is autocracy reverting to its normal state of palace crime, blood-stained magnificence, and moral squalor. But the last-named struggle produced a Greek masterpiece, for this second Cyrus collected an army of Greek mercenaries and marched into Babylonia, and was there killed at the moment of victory over Artaxerxes II. Thereupon, the Ten Thousand Greeks, left with no one to employ them, made a retreat to the coast again (401 B.C.), and this retreat was immortalized in a book, one of the first of personal war books, the Anabasis, by their leader Xenophon.

 

Murders, revolts, chastisements, disasters, cunning alliances, and base betrayals, and no Herodotus to record them. Such is the texture of Persian history. An Artaxerxes III, covered with blood, flourishes, dimly for a time. Artaxerxes III is said to have been murdered by Bagoas, who places Arses, the youngest of the king's sons, on the throne only to slay him in turn when he seemed to be contemplating independent action. [6] So it goes on.

 

Athens, prospering for a time after the Persian repulse, was smitten by the plague in which Pericles, its greatest ruler, died (428 B.C.). But, as a noteworthy fact amidst these confusions, the Ten Thousand of Xenophon were scattering now among the Greek cities, repeating from their own experience the declaration of Aristagoras that the Persian empire was a rich confusion which it would be very easy for resolute men to conquer.

 

22.0 Greek Thought in Relation to Human Society

 

22.1 The Athens of Pericles

 

22.2 Socrates

 

22.3 Plato and the Academy

 

22.4 Aristotle and the Lyceum

 

22.5 Philosophy Becomes Unworldly

 

22.6 The Quality and Limitations of Greek Thought

 

22.1 The Athens of Pericles

 

Greek history for the next forty years after Plataea and Mycale is a story of comparative peace and tranquillity. There were wars, but they were not intense wars. For a little while in Athens, for a section of the prosperous, there was leisure and opportunity. And by a combination of accidents and through the character of a small group of people, this leisure and opportunity produced the most memorable results. Much beautiful literature was produced; the plastic arts flourished, and the foundations of modern science, already laid by the earlier philosophers of the Ionian Greek cities, were consolidated. Then, after an interlude of fifty odd years, the long-smouldering hostility between Athens and Sparta broke out into a fierce and exhausting war, which sapped at last the vitality of this creative movement.

 

This war is known in history as the Peloponnesian War; it went on for nearly thirty years, and wasted all the power of Greece. At first Athens was in the ascendant, then Sparta. Then arose Thebes, a city not fifty miles from Athens, to overshadow Sparta. Once more Athens flared into importance as the head of a confederation. It is a story of narrow rivalries and inexplicable hatreds that would have vanished long ago out of the memories of men, were it not that it is recorded and reflected in a great literature.

 

Through all this time Persia appears and reappears as the ally first of this league and then of that. About the middle of the fourth century B.C., Greece becomes aware of a now influence in its affairs, that of Philip, King of Macedonia. Macedonia does, indeed, arise in the background of this incurably divided Greece, as the Medes and Persians arose behind the Chaldean Empire. A time comes when the Greek mind turns round, so to speak, from its disputes, and stares in one united dismay at the Macedonian.

 

Planless and murderous squabbles are still planless and murderous squabbles even though Thueydides tells the story, even though the great beginnings of a new civilization are wrecked by their disorders; and in this general outline we can give no space at all to the particulars of these internecine feuds, to the fights and flights that sent first this Greek city and then that up to the sky in flames. Upon a one-foot globe Greece becomes a speck almost too small to recognize; and in a short history of mankind, all this century and more of dissension between the days of Salamis and Plataea and the rise of King Philip shrinks to a little, almost inaudible clash of disputation, to a more note upon the swift passing of opportunity for nations as for men.

 

But what does not shrink into insignificance, because it has entered into the intellectual process of all subsequent nations, because it is inseparably a part of our mental foundation, is the literature that Greece produced during such patches and gleams of tranquillity and security as these times afforded her.

 

Says Professor Gilbert Murray: [1]

 

Their outer political history, indeed, like that of all other nations, is filled with war and diplomacy, with cruelty and deceit. It is the inner history, the history of thought and feeling and character, that is so grand. They had some difficulties to contend with which are now almost out of our path. They had practically no experience, but were doing everything for the first time; they were utterly weak in material resources, and their emotions, their 'desires and fears and rages,' were probably wilder and fiercer than ours. Yet they produced the Athens of Pericles and of Plato.

 

This remarkable culmination of the long-gathering creative power of the Greek mind, which for three and twenty centuries has been to men of intelligence a guiding and inspiring beacon out of the past, flared up after the battles of Marathon and Salamis had made Athens free and fearless, and, without any great excesses of. power, predominant in her world. It was the work of a quite small group of men. A number of her citizens lived for the better part of a generation under conditions which, in all ages, have disposed men to produce good and beautiful work; they were secure, they were free, and they had pride; and they were without that temptation of apparent and unchallenged power which disposes all of us to inflict wrongs upon our fellow men. When political life narrowed down again to the waste and crimes of a fratricidal war with Sparta, there was so broad and well-fed a flame of intellectual activity burning that it lasted through all the windy distresses of this war and beyond