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question arises: Was Philippe d’Orleans seen, this day, ‘in the Bois de Boulogne, in grey surtout;’ waiting under the wet sere foliage, what the day might bring forth? Alas, yes, the Eidolon of him was,—in Weber’s and other such brains. The Chatelet shall make large inquisition into the matter, examining a hundred and seventy witnesses, and Deputy Chabroud publish his Report; but disclose nothing further. (Rapport de Chabroud (Moniteur, du 31 December, 1789).) What then has caused these two unparalleled October Days? For surely such dramatic exhibition never yet enacted itself without Dramatist and Machinist. Wooden Punch emerges not, with his domestic sorrows, into the light of day, unless the wire be pulled: how can human mobs? Was it not d’Orleans then, and Laclos, Marquis Sillery, Mirabeau and the sons of confusion, hoping to drive the King to Metz, and gather the spoil? Nay was it not, quite contrariwise, the Oeil-de-Boeuf, Bodyguard Colonel de Guiche, Minister Saint-Priest and highflying Loyalists; hoping also to drive him to Metz; and try it by the sword of civil war? Good Marquis Toulongeon, the Historian and Deputy, feels constrained to admit that it was both. (Toulongeon, i. 150.) Alas, my Friends, credulous incredulity is a strange matter. But when a whole Nation is smitten with Suspicion, and sees a dramatic miracle in the very operation of the gastric juices, what help is there? Such Nation is already a mere hypochondriac bundle of diseases; as good as changed into glass; atrabiliar, decadent; and will suffer crises. Is not Suspicion itself the one thing to be suspected, as Montaigne feared only fear?

Now, however, the short hour has struck. His Majesty is in his carriage, with his Queen, sister Elizabeth, and two royal children. Not for another hour can the infinite Procession get marshalled, and under way. The weather is dim drizzling; the mind confused; and noise great.

Processional marches not a few our world has seen; Roman triumphs and ovations, Cabiric cymbal-beatings, Royal progresses, Irish funerals: but this of the French Monarchy marching to its bed remained to be seen. Miles long, and of breadth losing itself in vagueness, for all the neighbouring country crowds to see. Slow; stagnating along, like shoreless Lake, yet with a noise like Niagara, like Babel and Bedlam. A splashing and a tramping; a hurrahing, uproaring, musket-volleying;—the truest segment of Chaos seen in these latter Ages! Till slowly it disembogue itself, in the thickening dusk, into expectant Paris, through a double row of faces all the way from Passy to the Hotel-de-Ville.

Consider this: Vanguard of National troops; with trains of artillery; of pikemen and pikewomen, mounted on cannons, on carts, hackney-coaches, or on foot;—tripudiating, in tricolor ribbons from head to heel; loaves stuck on the points of bayonets, green boughs stuck in gun barrels. (Mercier, Nouveau Paris, iii. 21.) Next, as main-march, ‘fifty cartloads of corn,’

which have been lent, for peace, from the stores of Versailles. Behind which follow stragglers of the Garde-du-Corps; all humiliated, in Grenadier bonnets. Close on these comes the Royal Carriage; come Royal Carriages: for there are an Hundred National Deputies too, among whom sits Mirabeau,—

his remarks not given. Then finally, pellmell, as rearguard, Flandre, Swiss, Hundred Swiss, other Bodyguards, Brigands, whosoever cannot get before. Between and among all which masses, flows without limit Saint-

Antoine, and the Menadic Cohort. Menadic especially about the Royal Carriage; tripudiating there, covered with tricolor; singing ‘allusive songs;’ pointing with one hand to the Royal Carriage, which the illusions hit, and pointing to the Provision-wagons, with the other hand, and these words: “Courage, Friends! We shall not want bread now; we are bringing you the Baker, the Bakeress, and Baker’s Boy (le Boulanger, la Boulangere, et le petit Mitron).” (Toulongeon, i. 134-161; Deux Amis (iii. c. 9); &c.

&c.)

The wet day draggles the tricolor, but the joy is unextinguishable. Is not all well now? “Ah, Madame, notre bonne Reine,” said some of these Strong-

women some days hence, “Ah Madame, our good Queen, don’t be a traitor any more (ne soyez plus traitre), and we will all love you!” Poor Weber went splashing along, close by the Royal carriage, with the tear in his eye: ‘their Majesties did me the honour,’ or I thought they did it, ‘to testify, from time to time, by shrugging of the shoulders, by looks directed to Heaven, the emotions they felt.’ Thus, like frail cockle, floats the Royal Life-boat, helmless, on black deluges of Rascality.

Mercier, in his loose way, estimates the Procession and assistants at two hundred thousand. He says it was one boundless inarticulate Haha;—

transcendent World-Laughter; comparable to the Saturnalia of the Ancients.

Why not? Here too, as we said, is Human Nature once more human; shudder at it whoso is of shuddering humour: yet behold it is human. It has ‘swallowed all formulas;’ it tripudiates even so. For which reason they that collect Vases and Antiques, with figures of Dancing Bacchantes ‘in wild and all but impossible positions,’ may look with some interest on it.

Thus, however, has the slow-moving Chaos or modern Saturnalia of the Ancients, reached the Barrier; and must halt, to be harangued by Mayor Bailly. Thereafter it has to lumber along, between the double row of faces, in the transcendent heaven-lashing Haha; two hours longer, towards the Hotel-de-Ville. Then again to be harangued there, by several persons; by Moreau de Saint-Mery, among others; Moreau of the Three-thousand orders, now National Deputy for St. Domingo. To all which poor Louis, who seemed to ‘experience a slight emotion’ on entering this Townhall, can answer only that he “comes with pleasure, with confidence among his people.” Mayor Bailly, in reporting it, forgets ‘confidence;’ and the poor Queen says eagerly: “Add, with confidence.”—“Messieurs,” rejoins Bailly, “You are happier than if I had not forgot.”

Finally, the King is shewn on an upper balcony, by torchlight, with a huge tricolor in his hat: ‘And all the “people,” says Weber, grasped one another’s hands;—thinking now surely the New Era was born.’ Hardly till eleven at night can Royalty get to its vacant, long-deserted Palace of the Tuileries: to lodge there, somewhat in strolling-player fashion. It is Tuesday, the sixth of October, 1789.

Poor Louis has Two other Paris Processions to make: one ludicrous-

ignominious like this; the other not ludicrous nor ignominious, but serious, nay sublime.

END OF THE FIRST VOLUME.

VOLUME II.

THE CONSTITUTION

BOOK 2.I.

THE FEAST OF PIKES

Chapter 2.1.I.

In the Tuileries.

The victim having once got his stroke-of-grace, the catastrophe can be considered as almost come. There is small interest now in watching his long low moans: notable only are his sharper agonies, what convulsive struggles he may take to cast the torture off from him; and then finally the last departure of life itself, and how he lies extinct and ended, either wrapt like Caesar in decorous mantle-folds, or unseemly sunk together, like one that had not the force even to die.

Was French Royalty, when wrenched forth from its tapestries in that fashion, on that Sixth of October 1789, such a victim? Universal France, and Royal Proclamation to all the Provinces, answers anxiously, No; nevertheless one may fear the worst. Royalty was beforehand so decrepit, moribund, there is little life in it to heal an injury. How much of its strength, which was of the imagination merely, has fled; Rascality having looked plainly in the King’s face, and not died! When the assembled crows can pluck up their scarecrow, and say to it, Here shalt thou stand and not there; and can treat with it, and make it, from an infinite, a quite finite Constitutional scarecrow,—what is to be looked for? Not in the finite Constitutional scarecrow, but in what still unmeasured, infinite-seeming force may rally round it, is there thenceforth any hope. For it is most true that all available Authority is mystic in its conditions, and comes ‘by the grace of God.’

Cheerfuller than watching the death-struggles of Royalism will it be to watch the growth and gambollings of Sansculottism; for, in human things, especially in human society, all death is but a death-birth: thus if the sceptre is departing from Louis, it is only that, in other forms, other sceptres, were it even pike-sceptres, may bear sway. In a prurient element, rich with nutritive influences, we shall find that Sansculottism grows lustily, and even frisks in not ungraceful sport: as indeed most young creatures are sportful; nay, may it not be noted further, that as the grown cat, and cat-species generally, is the cruellest thing known, so the merriest is precisely the kitten, or growing cat?

But fancy the Royal Family risen from its truckle-beds on the morrow of that mad day: fancy the Municipal inquiry, “How would your Majesty please to lodge?”—and then that the King’s rough answer, “Each may lodge as he can, I am well enough,” is congeed and bowed away, in expressive grins, by the Townhall Functionaries, with obsequious upholsterers at their back; and how the Chateau of the Tuileries is repainted, regarnished into a golden Royal Residence; and Lafayette with his blue National Guards lies encompassing it, as blue Neptune (in the language of poets) does an island, wooingly. Thither may the wrecks of rehabilitated Loyalty gather; if it will become Constitutional; for Constitutionalism thinks no evil; Sansculottism itself rejoices in the King’s countenance. The rubbish of a Menadic Insurrection, as in this ever-kindly world all rubbish can and must be, is swept aside; and so again, on clear arena, under new conditions, with something even of a new stateliness, we begin a new course of action.

Arthur Young has witnessed the strangest scene: Majesty walking unattended in the Tuileries Gardens; and miscellaneous tricolor crowds, who cheer it, and reverently make way for it: the very Queen commands at lowest respectful silence, regretful avoidance. (Arthur Young’s Travels, i. 264-

280.) Simple ducks, in those royal waters, quackle for crumbs from young royal fingers: the little Dauphin has a little railed garden, where he is seen delving, with ruddy cheeks and flaxen curled hair; also a little hutch to put his tools in, and screen himself against showers. What peaceable simplicity! Is it peace of a Father restored to his children? Or of a Taskmaster who has lost his whip? Lafayette and the Municipality and universal Constitutionalism assert the former, and do what is in them to realise it. Such Patriotism as snarls dangerously, and shows teeth, Patrollotism shall suppress; or far better, Royalty shall soothe down the angry hair of it, by gentle pattings; and, most effectual of all, by fuller diet. Yes, not only shall Paris be fed, but the King’s hand be seen in that work. The household goods of the Poor shall, up to a certain amount, by royal bounty, be disengaged from pawn, and that insatiable Mont de Piete disgorge: rides in the city with their vive-le-roi need not fail; and so by substance and show, shall Royalty, if man’s art can popularise it, be popularised. (Deux Amis, iii. c. 10.)

Or, alas, is it neither restored Father nor diswhipped Taskmaster that walks there; but an anomalous complex of both these, and of innumerable other heterogeneities; reducible to no rubric, if not to this newly devised one: King Louis Restorer of French Liberty? Man indeed, and King Louis like other men, lives in this world to make rule out of the ruleless; by his living energy, he shall force the absurd itself to become less absurd.

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