The French Revolution, Thomas Carlyle [an ebook reader TXT] 📗

in houses of clay; so, especially in hot regions and times, do the proudest palaces we build of it take wings, and become Sahara sand-palaces, spinning many pillared in the whirlwind, and bury us under their sand!—

In spite of the forty thousand, the National Assembly persists in its thanks; and Royalist Latour du Pin continues Minister. The forty thousand assemble next day, as loud as ever; roll towards Latour’s Hotel; find cannon on the porch-steps with flambeau lit; and have to retire elsewhither, and digest their spleen, or re-absorb it into the blood.

Over in Lorraine, meanwhile, they of the distributed fusils, ringleaders of Mestre-de-Camp, of Roi, have got marked out for judgment;—yet shall never get judged. Briefer is the doom of Chateau-Vieux. Chateau-Vieux is, by Swiss law, given up for instant trial in Court-Martial of its own officers.

Which Court-Martial, with all brevity (in not many hours), has hanged some Twenty-three, on conspicuous gibbets; marched some Three-score in chains to the Galleys; and so, to appearance, finished the matter off. Hanged men do cease for ever from this Earth; but out of chains and the Galleys there may be resuscitation in triumph. Resuscitation for the chained Hero; and even for the chained Scoundrel, or Semi-scoundrel! Scottish John Knox, such World-Hero, as we know, sat once nevertheless pulling grim-taciturn at the oar of French Galley, ‘in the Water of Lore;’ and even flung their Virgin-

Mary over, instead of kissing her,—as ‘a pented bredd,’ or timber Virgin, who could naturally swim. (Knox’s History of the Reformation, b. i.) So, ye of Chateau-Vieux, tug patiently, not without hope!

But indeed at Nanci generally, Aristocracy rides triumphant, rough.

Bouille is gone again, the second day; an Aristocrat Municipality, with free course, is as cruel as it had before been cowardly. The Daughter Society, as the mother of the whole mischief, lies ignominiously suppressed; the Prisons can hold no more; bereaved down-beaten Patriotism murmurs, not loud but deep. Here and in the neighbouring Towns, ‘flattened balls’ picked from the streets of Nanci are worn at buttonholes: balls flattened in carrying death to Patriotism; men wear them there, in perpetual memento of revenge. Mutineer Deserters roam the woods; have to demand charity at the musket’s end. All is dissolution, mutual rancour, gloom and despair:—till National-Assembly Commissioners arrive, with a steady gentle flame of Constitutionalism in their hearts; who gently lift up the down-trodden, gently pull down the too uplifted; reinstate the Daughter Society, recall the Mutineer Deserter; gradually levelling, strive in all wise ways to smooth and soothe. With such gradual mild levelling on the one side; as with solemn funeral-service, Cassolettes, Courts-Martial, National thanks,—all that Officiality can do is done. The buttonhole will drop its flat ball; the black ashes, so far as may be, get green again.

This is the ‘Affair of Nanci;’ by some called the ‘Massacre of Nanci;’—

properly speaking, the unsightly wrong-side of that thrice glorious Feast of Pikes, the right-side of which formed a spectacle for the very gods.

Right-side and wrong lie always so near: the one was in July, in August the other! Theatres, the theatres over in London, are bright with their pasteboard simulacrum of that ‘Federation of the French People,’ brought out as Drama: this of Nanci, we may say, though not played in any pasteboard Theatre, did for many months enact itself, and even walk spectrally—in all French heads. For the news of it fly pealing through all France; awakening, in town and village, in clubroom, messroom, to the utmost borders, some mimic reflex or imaginative repetition of the business; always with the angry questionable assertion: It was right; It was wrong. Whereby come controversies, duels, embitterment, vain jargon; the hastening forward, the augmenting and intensifying of whatever new explosions lie in store for us.

Meanwhile, at this cost or at that, the mutiny, as we say, is stilled. The French Army has neither burst up in universal simultaneous delirium; nor been at once disbanded, put an end to, and made new again. It must die in the chronic manner, through years, by inches; with partial revolts, as of Brest Sailors or the like, which dare not spread; with men unhappy, insubordinate; officers unhappier, in Royalist moustachioes, taking horse, singly or in bodies, across the Rhine: (See Dampmartin, i. 249, &c. &c.) sick dissatisfaction, sick disgust on both sides; the Army moribund, fit for no duty:—till it do, in that unexpected manner, Phoenix-like, with long throes, get both dead and newborn; then start forth strong, nay stronger and even strongest.

Thus much was the brave Bouille hitherto fated to do. Wherewith let him again fade into dimness; and at Metz or the rural Cantonments, assiduously drilling, mysteriously diplomatising, in scheme within scheme, hover as formerly a faint shadow, the hope of Royalty.

BOOK 2.III.

THE TUILERIES

Chapter 2.3.I.

Epimenides.

How true that there is nothing dead in this Universe; that what we call dead is only changed, its forces working in inverse order! ‘The leaf that lies rotting in moist winds,’ says one, ‘has still force; else how could it rot?’ Our whole Universe is but an infinite Complex of Forces; thousandfold, from Gravitation up to Thought and Will; man’s Freedom environed with Necessity of Nature: in all which nothing at any moment slumbers, but all is for ever awake and busy. The thing that lies isolated inactive thou shalt nowhere discover; seek every where from the granite mountain, slow-mouldering since Creation, to the passing cloud-vapour, to the living man; to the action, to the spoken word of man. The word that is spoken, as we know, flies-irrevocable: not less, but more, the action that is done. ‘The gods themselves,’ sings Pindar, ‘cannot annihilate the action that is done.’ No: this, once done, is done always; cast forth into endless Time; and, long conspicuous or soon hidden, must verily work and grow for ever there, an indestructible new element in the Infinite of Things. Or, indeed, what is this Infinite of Things itself, which men name Universe, but an action, a sum-total of Actions and Activities? The living ready-made sum-total of these three,—which Calculation cannot add, cannot bring on its tablets; yet the sum, we say, is written visible: All that has been done, All that is doing, All that will be done! Understand it well, the Thing thou beholdest, that Thing is an Action, the product and expression of exerted Force: the All of Things is an infinite conjugation of the verb To do. Shoreless Fountain-Ocean of Force, of power to do; wherein Force rolls and circles, billowing, many-streamed, harmonious; wide as Immensity, deep as Eternity; beautiful and terrible, not to be comprehended: this is what man names Existence and Universe; this thousand-tinted Flame-image, at once veil and revelation, reflex such as he, in his poor brain and heart, can paint, of One Unnameable dwelling in inaccessible light! From beyond the Star-galaxies, from before the Beginning of Days, it billows and rolls,—round thee, nay thyself art of it, in this point of Space where thou now standest, in this moment which thy clock measures.

Or apart from all Transcendentalism, is it not a plain truth of sense, which the duller mind can even consider as a truism, that human things wholly are in continual movement, and action and reaction; working continually forward, phasis after phasis, by unalterable laws, towards prescribed issues? How often must we say, and yet not rightly lay to heart: The seed that is sown, it will spring! Given the summer’s blossoming, then there is also given the autumnal withering: so is it ordered not with seedfields only, but with transactions, arrangements, philosophies, societies, French Revolutions, whatsoever man works with in this lower world. The Beginning holds in it the End, and all that leads thereto; as the acorn does the oak and its fortunes. Solemn enough, did we think of it,—which unhappily and also happily we do not very much! Thou there canst begin; the Beginning is for thee, and there: but where, and of what sort, and for whom will the End be? All grows, and seeks and endures its destinies: consider likewise how much grows, as the trees do, whether we think of it or not. So that when your Epimenides, your somnolent Peter Klaus, since named Rip van Winkle, awakens again, he finds it a changed world. In that seven-years’ sleep of his, so much has changed! All that is without us will change while we think not of it; much even that is within us. The truth that was yesterday a restless Problem, has to-day grown a Belief burning to be uttered: on the morrow, contradiction has exasperated it into mad Fanaticism; obstruction has dulled it into sick Inertness; it is sinking towards silence, of satisfaction or of resignation. To-day is not Yesterday, for man or for thing. Yesterday there was the oath of Love; today has come the curse of Hate. Not willingly: ah, no; but it could not help coming. The golden radiance of youth, would it willingly have tarnished itself into the dimness of old age?—Fearful: how we stand enveloped, deep-sunk, in that Mystery of TIME; and are Sons of Time; fashioned and woven out of Time; and on us, and on all that we have, or see, or do, is written: Rest not, Continue not, Forward to thy doom!

But in seasons of Revolution, which indeed distinguish themselves from common seasons by their velocity mainly, your miraculous Seven-sleeper might, with miracle enough, wake sooner: not by the century, or seven years, need he sleep; often not by the seven months. Fancy, for example, some new Peter Klaus, sated with the jubilee of that Federation day, had lain down, say directly after the Blessing of Talleyrand; and, reckoning it all safe now, had fallen composedly asleep under the timber-work of the Fatherland’s Altar; to sleep there, not twenty-one years, but as it were year and day. The cannonading of Nanci, so far off, does not disturb him; nor does the black mortcloth, close at hand, nor the requiems chanted, and minute guns, incense-pans and concourse right over his head: none of these; but Peter sleeps through them all. Through one circling year, as we say; from July 14th of 1790, till July the 17th of 1791: but on that latter day, no Klaus, nor most leaden Epimenides, only the Dead could continue sleeping; and so our miraculous Peter Klaus awakens. With what eyes, O Peter! Earth and sky have still their joyous July look, and the Champ-de-Mars is multitudinous with men: but the jubilee-huzzahing has become Bedlam-shrieking, of terror and revenge; not blessing of Talleyrand, or any blessing, but cursing, imprecation and shrill wail; our cannon-

salvoes are turned to sharp shot; for swinging of incense-pans and Eighty-

three Departmental Banners, we have waving of the one sanguinous Drapeau-

Rouge.—Thou foolish Klaus! The one lay in the other, the one was the other minus Time; even as Hannibal’s rock-rending vinegar lay in the sweet new wine. That sweet Federation was of last year; this sour Divulsion is the self-same substance, only older by the appointed days.

No miraculous Klaus or Epimenides sleeps in these times: and yet, may not many a man, if of due opacity and levity, act the same miracle in a natural way; we mean, with his eyes open? Eyes has he, but he sees not, except what is under his nose. With a sparkling briskness of glance, as if he not only saw but saw through,