Discourses on the First Decadeof Titus Livius, Niccolò Machiavelli [book club recommendations .txt] 📗

is constrained by inexperience of his enemy to make trial of him by means of skirmishes, he ought first to see that he has so much the advantage that he runs no risk of defeat; or else, and this is his better course, he must do as Marius did when sent against the Cimbrians, a very courageous people who were laying Italy waste, and by their fierceness and numbers, and from the fact of their having already routed a Roman army, spreading terror wherever they came. For before fighting a decisive battle, Marius judged it necessary to do something to lessen the dread in which these enemies were held by his army; and being a prudent commander, he, on several occasions, posted his men at points where the Cimbrians must pass, that seeing and growing familiar with their appearance, while themselves in safety and within the shelter of their intrenched camp, and finding them to be a mere disorderly rabble, encumbered with baggage, and either without weapons, or with none that were formidable, they might at last assume courage and grow eager to engage them in battle. The part thus prudently taken by Marius, should be carefully imitated by others who would escape the dangers above spoken of and not have to betake themselves like the Gauls to a disgraceful flight, on sustaining some trifling defeat.

But since in this Discourse I have referred by name to Valerius Corvinus, in my next Chapter I shall cite his words to show what manner of man a captain ought to be.


CHAPTER XXXVIII.-Of the Qualities of a Captain in whom his Soldiers can confide.

Valerius Corvinus, as I have said already, was sent in command of an army against the Samnites, who were then new enemies to Rome. Wherefore, to reassure his soldiers and familiarize them with their adversaries, he made them engage with them in various unimportant passages of arms. But not thinking this enough, he resolved before delivering battle to address his men, and by reminding them of their valour and his own, to make it plain how little they should esteem such enemies. And from the words which Titus Livius puts in his mouth we may gather what manner of man the captain ought to be in whom an army will put its trust. For he makes him say:-"Bear ye also this in mind under whose conduct and auspices you are about to fight, and whether he whom you are to obey be great only in exhorting, bold only in words, and all unpractised in arms; or whether he be one who himself knows how to use his spear, to march before the eagles, and play his part in the thickest of the fight. Soldiers! I would have you follow my deeds and not my words, and look to me for example rather than for commands; for with this right hand I have won for myself three consulships, and an unsurpassed renown." Which words rightly understood give every one to know what he must do to merit a captain's rank. And if any man obtain it by other means, he will soon discover that advancement due to chance or intrigue rather takes away than brings reputation, since it is men who give lustre to titles and not titles to men.

From what has been said it will likewise be understood that if great captains when matched against an unfamiliar foe have had to resort to unusual methods for reassuring the minds even of veteran soldiers, much more will it be necessary for them to use all their address when in command of a raw and untried army which has never before looked an enemy in the face. For if an unfamiliar adversary inspire terror even in a veteran army, how much greater must be the terror which any army will inspire in the minds of untrained men. And yet we often find all these difficulties overcome by the supreme prudence of a great captain like the Roman Gracchus or the Theban Epaminondas, of whom I have before spoken, who with untried troops defeated the most practised veterans. And the method they are said to have followed was to train their men for some months in mimic warfare, so as to accustom them to discipline and obedience, after which they employed them with complete confidence on actual service.

No man, therefore, of warlike genius, need despair of creating a good army if only he have the men; for the prince who has many subjects and yet lacks soldiers, has only to thank his own inertness and want of foresight, and must not complain of the cowardice of his people.


CHAPTER XXXIX.-That a Captain should have good knowledge of Places.

Among other qualifications essential in a good captain is a knowledge, both general and particular, of places and countries, for without such knowledge it is impossible for him to carry out any enterprise in the best way. And while practice is needed for perfection in every art, in this it is needed in the highest degree. Such practice, or particular knowledge as it may be termed, is sooner acquired in the chase than in any other exercise; and, accordingly, we find it said by ancient historians that those heroes who, in their day, ruled the world, were bred in the woods and trained to the chase; for this exercise not merely gives the knowledge I speak of, but teaches countless other lessons needful in war. And Xenophon in his life of Cyrus tells us, that Cyrus, on his expedition against the King of Armenia, when assigning to each of his followers the part he was to perform, reminded them that the enterprise on which they were engaged, differed little from one of those hunting expeditions on which they had gone so often in his company; likening those who were to lie in ambush in the mountains, to the men sent to spread the toils on the hill-tops; and those who were to overrun the plain, to the beaters whose business it is to start the game from its lair that it may be driven into the toils. Now, this is related to show how, in the opinion of Xenophon, the chase is a mimic representation of war, and therefore to be esteemed by the great as useful and honourable.

Nor can that knowledge of countries which I have spoken of as necessary in a commander, be obtained in any convenient way except by the chase. For he who joins therein gains a special acquaintance with the character of the country in which it is followed; and he who has made himself specially familiar with one district, will afterwards readily understand the character of any strange country into which he comes. For all countries, and the districts of which they are made up, have a certain resemblance to one another, so that from a knowledge of one we can pass easily to the knowledge of another. He therefore who is without such practical acquaintance with some one country, can only with difficulty, and after a long time, obtain a knowledge of another, while he who possesses it can take in at a glance how this plain spreads, how that mountain slopes, whither that valley winds, and all other like particulars in respect of which he has already acquired a certain familiarity.

The truth of what I affirm is shown by Titus Livius in the case of Publius Decius, who, being military tribune in the army which the consul Cornelius led against the Samnites, when the consul advanced into a defile where the Roman army were like to be shut in by the enemy, perceiving the great danger they ran, and noting, as Livius relates, a hill which rose by a steep ascent and overhung the enemy's camp, and which, though hard of access for heavy-armed troops, presented little difficulty to troops lightly armed, turned to the consul and said:-"Seest thou, Aulus Cornelius, yonder height over above the enemy, which they have been blind enough to neglect? There, were we manfully to seize it, might we find the citadel of our hopes and of our safety." Whereupon, he was sent by the consul with three thousand men to secure the height, and so saved the Roman army. And as it was part of his plan to make his own escape and carry off his men safely under shelter of night, Livius represents him as saying to his soldiers:-"Come with me, that, while daylight still serves, we may learn where the enemy have posted their guards, and by what exit we may issue hence." Accordingly, putting on the cloak of a common soldier, lest the enemy should observe that an officer was making his rounds he surveyed their camp in all directions.

Now any one who carefully studies the whole of this passage, must perceive how useful and necessary it is for a captain to know the nature of places, which knowledge had Decius not possessed he could not have decided that it would be for the advantage of the Roman army to occupy this hill; nor could he have judged from a distance whether the hill was accessible or no; and when he reached the summit and desired to return to the consul, since he was surrounded on all sides by the enemy, he never could have distinguished the path it was safe for him to take, from those guarded by the foe. For all which reasons it was absolutely essential that Decius should have that thorough knowledge which enabled him by gaining possession of this hill to save the Roman army, and to discover a path whereby, in the event of his being attacked, he and his followers might escape.


CHAPTER XL.-That Fraud is fair in War.

Although in all other affairs it be hateful to use fraud, in the operations of war it is praiseworthy and glorious; so that he who gets the better of his enemy by fraud, is as much extolled as he who prevails by force. This appears in the judgments passed by such as have written of the lives of great warriors, who praise Hannibal and those other captains who have been most noted for acting in this way. But since we may read of many instances of such frauds, I shall not cite them here. This, however, I desire to say, that I would not have it understood that any fraud is glorious which leads you to break your plighted word, or to depart from covenants to which you have agreed; for though to do so may sometimes gain you territory and power, it can never, as I have said elsewhere, gain you glory.

The fraud, then, which I here speak of is that employed against an enemy who places no trust in you, and is wholly directed to military operations, such as the stratagem of Hannibal at the Lake of Thrasymene, when he feigned flight in order to draw the Roman consul and his army into an ambuscade; or when to escape from the hands of Fabius Maximus he fastened lights to the horns of his oxen. Similar to the above was the deceit practised by Pontius the Samnite commander to inveigle the Roman army into the Caudine Forks. For after he had drawn up his forces behind the hills, he sent out a number of his soldiers, disguised as herdsmen, to drive great herds of cattle across the plain; who being captured by the Romans, and interrogated as to where the Samnite army was, all of them, as they had been taught by Pontius, agreed in saying that it had gone to besiege Nocera: which being believed by the consuls, led them to advance within the Caudine Valley, where no sooner were they come than they were beset by the Samnites. And the victory thus won by a